Archive for LGBT+interest

It’s a Struggle Coming Out: Strong Performances, Slick Choreography, Flawed Story

★★★ I really wanted to like this production. The actors were young and enthusiastic. They put their heart and soul into their roles. The music was excellent. The scene-shifting choreography was slick and effective. But – and it’s a big but – they were let down by a confusing script.

There were some genuinely funny moments, but the play lost focus with unnecessary subplots and distractions from the main plot, an evangelical Christian girl finding a way to express her lesbian identity in an unsympathetic environment.

The script added vampires, a Jewish guy, to the rivalry between four evangelical Christian girls seeking to please their pastor by selling Bibles or making converts while preparing for some sort of prom event. The cocaine-addicted Pastor Ignatius was a cartoonish caricature with no nuance whatsoever. This could have been a lot better with a tighter script.

Reviewed by David Kerr

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Stella Kulagowski Brings La Goulue Back to Life in a Vivid Fringe Portrait

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Stella Kulagowski’s performance allows the extraordinary life of La Goulue to emerge from behind the familiar images of fin-de-siècle Paris. We all think we know the Moulin Rouge: the skirts, the high kicks, the posters, the absinthe-soaked mythology of Montmartre. Stella goes looking for the woman inside that mythology.

La Goulue was actually Louise Weber, born in 1866 and destined to become perhaps the most famous cancan dancer of her age. Her nickname — roughly, “The Glutton” — apparently came from her habit of finishing off customers’ drinks as she moved around the cabarets. By the early 1890s she was one of the great attractions of the Moulin Rouge, dancing with Valentin le Désossé and developing a reputation not merely for physical exuberance but for a wonderfully irreverent attitude towards respectability.

Stella makes good use of the art of the period to draw us into that world. Most important is Henri de Toulouse-Lautrec, for whom La Goulue became an unforgettable subject. His great 1891 poster Moulin Rouge: La Goulue, with Valentin looming in the foreground and La Goulue caught in movement behind him, did more than advertise a nightclub act. It helped make Lautrec famous while turning La Goulue herself into an image recognised across Paris.

That relationship between performer and artist gives the show another dimension. We are watching Stella perform a woman who was herself performing for an audience, while at the same time seeing how artists turned that woman into an image, even a commodity. Celebrity culture is hardly a modern invention. La Goulue understood publicity, provocation and the value of being talked about long before Instagram arrived.

Then there are the stories surrounding the famous men who entered her orbit. One of the best concerns the Prince of Wales, later Edward VII. According to Moulin Rouge legend, La Goulue spotted him in the audience while performing and, rather than showing the deference normally expected towards royalty, called out to him to buy the champagne. Whether every detail has survived the retelling intact almost ceases to matter: the story has endured because it fits the personality so perfectly.

Her connections went further. Accounts of her life link her romantically with the future Edward VII, the Egyptian prince Chérif Amourad Yazi and the Russian Grand Duke Alexei Alexandrovich. La Goulue moved through a peculiar world in which aristocrats, artists, dancers, bohemians and wealthy pleasure-seekers could all find themselves under the same roof.

La Goulue’s romantic life was far broader than the legends about princes and grand dukes suggest. Away from the cabaret spotlight, she also formed relationships with women — connections that offered her a degree of emotional stability and companionship often missing from the chaotic world of Montmartre. These relationships underline an important truth about Louise Weber: she lived on her own terms, choosing affection and loyalty wherever she found them, long before such choices were socially acceptable. In a life defined by performance, provocation and reinvention, her relationships with women reveal a quieter, more intimate side of a woman determined to claim her freedom in every part of her life.

Stella brings these strands together rather than simply giving us a succession of anecdotes. The projected or reproduced artworks are particularly effective because they remind us that La Goulue survives in two forms: as a real woman with an extraordinary life and as the stylised creature handed down to us by the artists of Montmartre.

That distinction matters. It would have been very easy to turn the whole thing into an exercise in Belle Époque nostalgia — all feathers, stockings and naughty Parisian fun. Instead, there is something more interesting going on. Behind Toulouse-Lautrec’s instantly recognisable figure was a working performer who made herself famous in a world in which women had relatively few routes to independence and notoriety on their own terms.

Stella clearly relishes the theatricality of the material, but she also has an eye for its history. Art, biography and performance overlap until we begin to understand why La Goulue became such a compelling figure. She wasn’t simply someone who happened to dance at the Moulin Rouge. For a time she was the Moulin Rouge: provocative, exuberant, outrageous and impossible to ignore.

The result is a colourful trip into Montmartre, certainly, but also something more substantial — an attempt to reclaim the living, difficult and gloriously unruly woman from the famous pictures that eventually threatened to overshadow her.

Reviewed by Pat Harrington

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Read an interview with Stella here

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Edinburgh Fringe 2026: The BBC’s First Homosexual

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⭐⭐⭐⭐⭐ Set around the time of the arrest of the actor John Gielgud in a public lavatory in London, when he pleaded guilty to a charge of ‘persistently importuning male persons for immoral purposes,’ this play is set around the BBC’s first documentary on what was then seen as the ‘problem’ of homosexuality. At the time, homosexuality was seen as a major social problem, and at best was regarded as an individual’s illness that needed to be cured.

This amusing play juxtaposes the internal politicking to record and broadcast the documentary inside the BBC radio department with the struggle of Tom – a young working-class shop assistant who works at a branch of Burton’s tailors in Manchester.

Tom is only 19 when we first meet him. He’s shocked, angered and frightened by the summary sacking of a good-looking colleague convicted of ‘importuning for immoral purposes.’ He struggles with his well-meaning mum’s attempts to pair him off with a suitable young lady. Fortunately, Cynthia is a good church-going girl who doesn’t believe in sex before marriage. Phew! He managed to disentangle himself from that by professing atheism.

As the internal debate, horse-trading and politicking continues in the BBC over the scope of the documentary and how the producers should frame it, Tom is drawn to Roy, which almost leads to disaster, when Tom’s hand lingers too long while measuring Roy’s inside leg.

In his journey through public toilets, and seedy back bars in Soho, Tom struggles with his fear of being found out, potential blackmailers and finds love for a short period with his ‘darling Jack.’ Eventually he hears the broadcast on the radio and discovers that he is a victim of ‘arrested development.’

This play captures the mood of the times, the outdated attitudes, the so-called experts like Mary Whitehouse who promoted worthless theories

about mothers and sons, press hysteria over gay men and the underground culture of ‘pansies’ and ‘Nancy boys.’

The acting is superb. Jolyon Benson’s understated portrayal of Tom connects well with the audience. Max Logan and Andrew Pollard show amazing versatility in a variety of roles, from stuffy BBC executives to Tom’s girlfriends, using wigs and coats as simple props.

Anyone attending this production will be invited to complete a questionnaire on how much they knew or learned about the issues raised in the play. Your reviewer learned something new. You may learn something too.

Reviewed by David Kerr

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Girlfriends: A Road‑Trip Awakening

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Back in 2014, fleeing a break-up with her boyfriend, Scout decided to drive across the continental US from New York to California in a beat-up 1998 Honda Civic with just $200 to her name. She was 22. She was sexually unfulfilled. She’d gone through the motions but had never had a genuine orgasm with her partner.

After a fateful conversation outside a drive-in coffee shop with the barista, Olinka, Scout discovers a lot about herself, the great outdoors, love, sex, and her sexuality when Olinka joins her on this journey of discovery. Scout finds fulfilment and love with this worldly-wise travelling companion. She learns how to use a vibrator, how to sing for gasoline, and that reciting a soliloquy from Shakespeare in a forest can chase off a roaming bobcat.

There are lots of laugh-out-loud funny moments and one-liners to keep the audience’s attention in this one-woman show. By just changing her position and the pitch in her voice, the writer and performer Sara Malinowski brings Scout, Olinka, and a host of other characters besides, into life in this powerful narrative.

Reviewed by David Kerr

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Padlocked!: Comedy, Vulnerability and a Man Left Waiting

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Late‑night Fringe shows often promise chaos, provocation or shock value, but Padlocked! aims for something more interesting: a collision between gay kink and the mundane pressures of everyday life. Zinc Simian’s debut production opens in Guy’s bedroom, where he’s preparing for a Grindr hook‑up with the elusive Fabio. He secures himself with a timed padlock restraint, expecting Fabio to arrive and release him after a bdsm session. But Fabio never shows. And with no easy way out, Guy is left alone — physically trapped, emotionally exposed, and forced to confront the parts of his life he’s been avoiding.

The press release describes the piece as “sex‑positive, life‑negative,” and that’s a neat summary of the tone. What begins as a setup for farce quickly shifts into something more psychological. Guy’s phone rings relentlessly: family, work, neighbours, even a malfunctioning Alexa. The interruptions pile up, and the comedy comes from the absurdity of trying to manage ordinary responsibilities while locked in a situation designed for intimacy rather than practicality. But beneath the humour is a clear thread about avoidance, self‑image and the stories we tell ourselves to justify our choices.

Joseph N. Alberts, who has Fringe experience stretching back to 1998, gives a committed performance as Guy. The nudity is handled professionally and feels integral to the character’s vulnerability rather than gratuitous. He carries the piece with energy and sincerity, and there’s bravery in how fully he leans into Guy’s discomfort — physical and emotional. Mary‑Jane H. Pinch’s script, inspired by real events, has sharp observations and a strong central idea, but I found myself wanting a deeper excavation of Guy’s motivations. The play gestures toward reckoning, but stops just short of fully exploring the emotional terrain it opens up.

Padlocked! has plenty to recommend it. It’s intelligent, engaging, and refreshingly honest about the messiness of adult life — queer or otherwise. And for late‑night audiences at theSpace Triplex, it offers exactly what the Fringe does best: something bold, unusual, and willing to take risks.

Reviewed by Pat Harrington

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Kate Butch: Camp, Chaos and Kindness at the Fringe

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Kate Butch doesn’t just do drag — she weaponises wordplay. Her Fringe show titles are gloriously bad puns elevated to high art, and A Kate in the Hand is Worth Two in the Butch might be her most audacious yet. Beneath the camp and chaos, there’s a performer who knows exactly how to turn silliness into sincerity. This year, she’s blurring the line between persona and person, sequins and soul, glamour and  grit — all while reminding us that kindness can be just as radical as comedy.

Your show titles are always deliciously cheeky. What’s the story behind this one?

I’ve always been fascinated by proverbs and idioms, so when I realised I could shoehorn my name into one then I was thrilled! I adore a really clunky title in a Fringe show, where the pun is so garishly bad it loops back round into being genius (Glenn Moore and Joe Lycett are the masters of this genre). My first show was the ridiculously titled Kate If You Wanna Go Butcher, so I think this one is an improvement.

Drag comedy is a space where identity, satire, and joy collide. What’s the collision point in this show?

I think it’s in the parts where the persona slips a little, and you get a glance at the person underneath the sequins. I’ve always tried to keep a firm divide between my on‑ and off‑stage identities, but with this show I’m going to blur that line a little.

You’ve built a persona that’s both glamorous and chaotic. What’s the moment where that duality shines?

‘Glamorous’ is VERY generous, thank you! There’s a moment where the chaos descends somewhat into violence (and that’s all I’m giving away!), but don’t worry — I look proper fit while it happens.

What’s the cultural itch you’re scratching this year?

I’m being more creative with my meal‑deal choices.

Drag is political even when it’s not trying to be. What’s the quiet political thread in this show?

I think the overarching theme is kindness, and remembering to be kind to others and, possibly more importantly, yourself. To stand in your power and not take any shit from anyone, which is still a lesson I’m trying to learn.

Pleasance crowds can be rowdy. What energy do you want them to bring?

I love an audience that’s up for it. Edinburgh can be exhausting, for both performers and audiences, so anyone that can bring some hype to my show will get it returned back to them in spades. My advice to an audience is not to pack in as many shows as humanly possible — you’ll knacker yourself before 5 PM and then each show after that will feel like a slog. Take a break. Get a macaroni pie.

What’s the joke or bit that always gets you laughing, even in rehearsal?

There’s a photo of me that is used in the show which I think is so funny. If anyone asks me how the show is going I just show them that picture, and it somehow depicts EXACTLY how I am feeling at any one moment. I might sell prints of it afterwards.

What’s the costume moment you’re most excited about?

Honestly? The fact that I don’t have to wear the same thing every day. For previous shows I’ve had the ONE show costume, which is usually made of something very much not machine‑washable, and by the end of the run it could probably get up and walk away. Being able to perform the show without having to worry about how much Febreze I have left, or the 4D aromatic experience I’m inflicting on the audience, is very liberating.

If someone walks in expecting pure camp, what deeper thing might they find?

I hope that there’s a very human side to the show, and that despite the very specific‑to‑me stuff I am talking about, there’ll be a thread that anyone can relate to. They’ll also get to see me do some manual labour, so there’s that.

What’s inspiring you right now — drag, music, pop culture, or something stranger?

TikToks of people falling over. Timeless.

Kate Butch: A Kate in the Hand is Worth Two in the Butch 🎭 Pleasance King Dome | Edinburgh Fringe 2026 🕗 8 PM | Buy tickets here

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Sissy Boy: Jake Bickford on Taboo, Identity and Fringe ’26

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We had questions for Sissy Boy, and before getting into Jake Bickford’s answers, it’s worth grounding what the show actually is. At its centre is a Bristolian teenager on the cusp of leaving home for uni, caught between the safety of his childhood bedroom and the far less stable world of his online relationship with a dominant older partner. The play moves between humiliation, confusion, bravado with the lads at the local, and the private corners of the internet where he tries to make sense of desires he barely has language for. It’s a one‑hour, one‑man coming‑of‑age comedy that isn’t afraid to prod at taboos — not for shock value, but to ask what we hide, why we hide it, and what it costs to keep parts of ourselves unseen in a world that’s changing faster than he can keep up.

With that in mind, here’s the full interview:

I’ve spent the afternoon going through your material, and before we get into the questions, I want to say this: it’s always refreshing when a company reaches out with work that actually has something to say. There’s a clarity of intent in Sissy Boy — a willingness to sit in the murkier corners of identity without flinching — and that makes the whole exchange feel worthwhile. Below is a polished, press‑ready version of your interview, with each question bolded and your answers following cleanly underneath.

Your play digs into the “private, often contradictory spaces where identity is shaped” — what part of that inner world was hardest to put on stage?

Just like with any kind of closeted environment, creating a sense of believable secrecy while maintaining it as a safe sanctuary for the character is always a challenge. Sissy Boy is a teenager living in constant fear of being discovered by his family and friends, so his bedroom had to reflect that sense of a fragile safe haven, seen in details like his double password‑locked laptop and costumes hidden deep in boxes under his bed.

Like most teens, Sissy Boy doesn’t have a literal safe or secure lockbox; instead, he relies on the illusion of safety — those hastily stashed boxes under the bed could just as easily be found. While we aimed for a minimalist staging plan due to fringe constraints, the remaining essentials reflect his current state: our most private and intimate selves are often stored away in the hidden corners of our bedrooms.

You describe the piece as “darkly funny and disarmingly candid.” How did you decide where humour ends and discomfort begins?

While this story is not autobiographical, it does contain elements drawn from situations in my own life — experiences that, fortunately, I can now look back on and smile at, no matter how dark or damning they felt at the time. In British culture especially, one of our greatest strengths is the ability to turn our most tragic moments into scenes of dark comedy, which is why this show draws inspiration from works like Baby Reindeer and The Inbetweeners.

Much of the emotion in the piece comes from how comedy around taboos is double‑edged. People become so accustomed to making light of their own experiences that they can’t help but laugh — even when they perhaps shouldn’t. I’ve always found this repression and reluctance to show sadness deeply compelling. It’s something we explore in Sissy Boy, encouraging the audience to question whether they’re laughing out of joy, discomfort, sadness, or simply awkwardness.

The show moves between Bristol, London and the digital world. How did those three landscapes shape the character’s emotional geography?

At its core, this is a coming‑of‑age story about a teenager stepping into adulthood and, in turn, into himself. Sissy Boy dreams of becoming an actor, not just out of ambition but out of a sense that the only way he can fully express who he is will be through being someone else.

Moving from Bristol to London is framed as both destiny and escape. He’s excited to leave home and “finally be left alone,” driven partly by the desire to train and prove himself, and partly by a curiosity to explore the more private, taboo corners of his identity. But once he arrives, that sense of freedom becomes complicated. The pressures of training are far greater than he expected, and the past continues to pull at him through fractured friendships back home.

The online world reflects a sort of limbo where the mask he has to wear in both cities is taken off and Sissy Boy can finally be honest about his place in the physical world. The lack of landmarks and structure in this online domain gives us the opportunity to focus on the character’s true emotional state rather than trying to paint a scene of the world around him at that time.

You talk about “late-night chatrooms, anonymous relationships and real-world encounters.” What did you want to reveal about how men actually behave when no one is watching?

We wanted to shine a spotlight on the issue of young people (particularly young men) and their access to pornographic material, and how this can shape their development and interpersonal relationships. From an early age, Sissy Boy is exposed to grooming and harmful situations that are beyond his control, leaving him without the space to safely and securely explore his own sexuality.

Within dynamics of feminisation and domination, feelings of self‑disgust and shame can often emerge, even in consensual adult contexts. Experiencing elements of this at such a young age, compounded by his own mental health struggles in a modern, hyper‑connected world, is something we felt important to explore with care and nuance.

The play confronts masculinity without broad slogans — “not in broad terms, but in the private… spaces.” What’s the most uncomfortable truth you found while writing it?

One of the harshest realities I’ve come to recognise is how little support many men feel able to offer. From my own experience, the sense of being powerless to help friends and family in crisis is something I’ve struggled with for years — and, even through writing and performing this play, I’m not sure I’ve become much better at it.

That’s why I wanted Sissy Boy to speak particularly to male audiences, both young and old, and to encourage reflection on our own internal “boogeymen.” There’s no simple formula when it comes to mental health, and no guaranteed outcomes, but I hope this play can contribute to an ongoing conversation about how men can better support the people they care about, now and in the future.

You’ve said “we must strike while the iron is hot and push this kind of divisive and original theatre.” What feels most urgent about telling this story right now?

Everything with the manosphere, nationalism, and privatisation is rampant in our country, all of which is feeding far‑right views and reforms. Gender enforcement is a crucial one: when this play was written back in 2022, Sissy Boy would have had more opportunities to explore not only his sexuality but gender as it’s discussed in the play. It would still have been taboo, but now it feels even tougher, as laws like the Birth Sex Requirement are only a starting point for anti‑trans legislation.

The production is intentionally stripped back — “performance-led… leaning into language and immediacy.” How does that minimalism change the way you perform the piece night after night?

We draw a lot of inspiration from the audience, as you never know who’s going to walk through the door. While it isn’t a stand‑up show, it is a coming‑of‑age comedy, and we welcome all kinds of audience interaction. The piece is intentionally divisive and explores themes that may make people uncomfortable, so the more reaction we get, the more Sissy Boy has to play with. As an actor, responding to that energy is one of the most exciting and rewarding parts of the performance.

The character’s online persona blurs with his lived experience. What’s the moment in the show where that collapse feels most dangerous to you?

The most dangerous moment comes when Sissy Boy enters his first long‑term relationship, where he can no longer hide his online history and interactions. It’s a fear many people have faced, and something we wanted to portray with kindness rather than as another moment of humiliation for the character. You become quite attached to these characters as you write them, so it always feels meaningful when grace, understanding, and compassion are offered to someone living such a closely guarded life.

You trained at Fourth Monkey and you’re now three shows into building your own company. How did that devising background shape the writing of Sissy Boy?

My drama school gave me a strong foundation in devising work with minimal time, budget, and resources. During my second year, we were heavily impacted by Covid, and much of the in‑person physical training we had expected was no longer possible. This was a tough situation for any establishment doing acting to handle, not to mention a school built on physical performance.

We had no choice but to push through. Much of our work was created with little to no staging, costume, lighting, or budget, and in some cases we were even attempting to act via Zoom. It was far from ideal, but it forced a level of resilience and resourcefulness that has stayed with me.

I’m especially grateful to Poppy, our Head of 2nd Year, whose direction and support during that time made a real difference. And ultimately, I’m proud that my co‑founder and fellow student, Jesse Lamb, and I were able to carry that resilience into building something of our own — even if it wasn’t quite the lesson the school intended to teach us.

The play asks “what it costs to keep parts of yourself unseen.” After performing it, do you feel you’ve paid any of that cost personally?

Therapy would probably have been cheaper than doing the Fringe, there’s no doubt about that. But it’s an opportunity unlike any other, and I knew it would have to be something big to make it worthwhile. This is the hardest I’ve ever worked in this industry, as a writer, producer, and actor, and I know it’s only going to get tougher from here.

I’ve poured my heart and soul into this piece, and I hope people enjoy it and find something to reflect on. But even if they don’t, I can be proud that I didn’t take any shortcuts and gave it my best shot. So yes — I’ve put a lot on the line to get Sissy Boy to where it is now, but I wouldn’t have it any other way.

My dad once told me as a kid that “Bickfords don’t quit,” so I’m ready to take this festival by storm and meet some amazing people.

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Boobytrapped: A Sharp, Funny and Emotionally Honest Dive into Identity and Masculinity

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Boobytrapped is sharp, funny, emotionally exposed, and built on the kind of lived experience that can’t be faked. When I first read Freddie’s answers, what struck me wasn’t just the craft behind the writing, but the clarity of purpose. This is a play that knows exactly why it exists and exactly what it wants to say — about bodies, identity, masculinity, queerness, and the strange, messy business of becoming yourself in a world that insists on telling you what you are.

There’s a generosity running through the interview too. Freddie doesn’t dodge the difficult parts — the frustration, the fear, the absurdity — but he also refuses to let heaviness swallow the humour. That balance is hard to pull off, and it’s part of what makes boobytrapped feel so alive. It’s a story built from real conversations, real contradictions, and real encounters with people who don’t always get it right. And that honesty gives the play its charge.

Below is the full interview with with writer, Freddie Haberfellner.

1. Your script treats a bodyswap not as a gimmick but as a way of exploring identity and perspective. When did you realise this supernatural twist could become the foundation of the story?

First of all, thanks so much for having me! The idea for a bodyswap play kind of just landed in my brain one night! I was roughly eight months on testosterone and somewhat starting to pass, had just received a date for top surgery (with more than a year’s wait ahead of me) and was spending more time around cis gay men. As a result, I was thinking a lot about what makes someone a man, how differently the world treats you based on how you’re perceived, all the different ways in which all of us attempt to affirm our gender and identity. On one hand, I was really surprised by how much I had common with the cis gays, how easy it was to feel like I was one of them and how welcome some of them made me feel. On the other hand, I was really shocked by the casual misogyny, bodyshaming and transphobia I encountered. I asked myself what I would have been like as a cis man, or how these guys would cope with being trans even for a day… and so the bodyswap seemed like the perfect way to find out!

2. Simon and Kevin wake up in one another’s bodies — but they also confront one another’s insecurities and assumptions. Which aspect of that dynamic was the hardest to write honestly?

Finding Kevin (the cis man)’s voice was definitely the biggest challenge, balancing his humanity whilst portraying the toxicity and prejudice I’ve experienced from a lot of cis gay men. I think the early drafts really reflect how much I was struggling because he barely spoke and when he did he mostly just said ‘What?’ He was really missing nuance, perhaps because I’ve been quite pissed off with (some) cis people for how they treat the trans community, or how even the ones who say they support us won’t show up as much as we need them to at this critical moment in time. But, as a writer, it’s not my job to tell people off! I had to figure out why Kevin treats Simon badly and find empathy for his pain, too. At the end of the day, we need to be hard on systems, not people – often easier said than done!

3. The show arrives at a moment when trans people are often spoken about rather than listened to. Did writing boobytrapped feel like a way of contributing your own perspective to that conversation?

Yes, absolutely. Putting on plays – both my previous show F*ckboy and now boobytrapped – is definitely my small way of standing up for my community. To say it’s frustrating to see the way we’re being spoken about would be an understatement, and the fact that the voice of misinformation and, let’s be real, hate speech is so loud and supported by some very powerful people is terrifying. We’re seeing over and over again that decisions concerning trans people’s basic human rights are being made without a single one of us being consulted, without unbiased research that is readily available actually being considered. I hope trans people like myself feel seen, understood and affirmed, but I’m also hoping that cis people seeing the show might learn a thing or two, and leave the theatre ready to double down on their support for the trans community.

4. The show is playful and funny, but it’s also set against the backdrop of debates around gender identity and the social climate referenced in your press materials. How do you balance humour with those heavier themes?

My therapist would tell you that humour is just how I cope with any difficult situation (I think they might be on to something there!). But being trans is silly, because being a human being is silly! Going through puberty again as an adult, dealing with the emotional and hormonal rollercoaster of that whilst holding down a job (or several)… it’s a goldmine for comedy in my opinion. But I think it’s so common in the queer community or any marginalised group to find the laughter in dire situations in order to maintain hope. Translated onto the stage, I always find that if a play is only sad, serious or heavy with no moments of joy and levity I’ll eventually check out emotionally, so it’s really important to me as an artist to always find the silliness and through that, perhaps, the humanity of a moment. And there’s more than enough trans tragedy out there: the prevailing narrative for too long has been that our lives are hard and miserable, full stop. While it’s true that our lives are made harder than they need to be, being trans is also an incredible gift that has brought me so much joy.

5. Body-swap stories often hinge on empathy and understanding. What questions did you most want audiences to ask themselves through Simon and Kevin’s journey?

One of the reasons I wanted to write this play was the insecurity I witnessed in myself and pretty much everyone around me regarding our own bodies. Wanting to look different, be different – bigger, smaller, more muscular, softer, harder… however we look, we always seem to think someone else looks better. I’ve been looking into the looksmaxxing movement and I’m simply horrified by the damage these young men do to themselves in order to reach some ‘ideal of masculinity’. But, of course, some people are of the opinion that I as a trans man am mutilating my own body by accessing gender-affirming care. I strongly reject that notion, yet it can’t be denied that there are similarities. So why do any of us feel the need to change our bodies? Why do we have these fixed ideas of what men and women look like? Why do our bodies determine how we are treated, what language people use about us? And how can we make peace with ourselves and the bodies we find ourselves in?

6. After touring Fckboy across Europe and receiving several awards, what part of that experience fed most directly into boobytrapped?

I love this question! I’ve absolutely loved performing F*ckboy but it’s also a very challenging and exhausting show to do. It is just my little self on the stage and I’ve definitely felt the pressure of that. So I think I was really craving collaboration with other performers and I’ve definitely found that with my wonderful co-star Ermis Makides as well as the whole team. My good friend Romeo Lau has been beyond brilliant as a director, Ro Winchester’s contribution as intimacy director has made some really difficult scenes easy and fun, and Callie O’Brien’s sound design really brought it all together. We’ve genuinely had such a blast workshopping and rehearsing this show, as well as previewing it at Prague Fringe. Plus, we’re all trans and non-binary people and it’s just been so special to be in a room with brilliant queer creatives who’ve poured so much love into my latest brain creation!

7. The gay-club setting feels vivid and central to the story. What drew you to that environment as the place where this extraordinary situation begins?

As so many transmasc people did, I grew into my queerness in sapphic spaces and I was very lucky to find some incredible community there with true care and togetherness. Once I realised that I was a) a man and b) really into men, I started spending more time in spaces predominantly frequented by cis gay men and, genuinely, I was really surprised by the difference in vibe. By no means are sapphic spaces perfect but, in my experience, they’re better at making everyone feel safe and welcome. So there was something really intriguing about starting the show in a place that, at first glance, is more welcoming to one of the characters than the other but, once you look closer, maybe isn’t the best place for either of them to be. A central theme of boobytrapped is definitely about feeling at home in your own body, but there is a wider theme of feeling at home in general. The gay club is the first of several potential homes we visit throughout the show. Slight spoiler here, but the characters also end up in the club’s accessible toilet which is where the body swap happens. I felt that was a necessary nod at the current attack on trans people’s right to use public toilets (as well as other gendered spaces).

8. The partnership with Waverley Care adds another dimension to the production. How did that collaboration come about, and what does it mean to you?

As a company, our goal isn’t just to make theatre but to use our art to inspire social change, to bring people together, make them feel less alone and raise awareness of queer struggles. Collaborating with a charity has been a goal of ours for quite some time and I’m so thrilled that we get to support Waverley Care’s vital work. Whilst sexual health isn’t a direct theme of the show, there definitely is a lot of talk about sex so their work almost feels like an extension of the play! We’ll have informational leaflets available to our audience members to hopefully raise awareness of HIV, hepatitis B, hepatitis C and general sexual health, and audiences will have the opportunity to donate too if they can. I’m also really excited to be doing a writing workshop with some of their service users. The focus will be on using your lived experience to create art but keeping yourself as emotionally safe as possible in the process. With two plays inspired by my life under my belt, I’ve learnt quite a lot along the way, and have also seen how empowering it can be to create art in this way. So being able to share this experience with other queer folks is an immense privilege.

9. Simon and Kevin’s relationship is messy, tender and often funny. What surprised you most about writing two characters with such different perspectives on masculinity and identity?

From the offset I knew that I wanted the play to be a romcom – there’s a dire lack of love stories especially for trans men – but I also knew that there would be some real obstacles for the characters to overcome. I didn’t want to trivialize or downplay the transphobia that happens at the beginning, but was also determined to show that people can learn and grow when given the opportunity. Whilst writing, I had a lot of wonderful conversations with my AMAB friends which really helped me to see all our similarities. The way we are all insecure about our bodies, about whether we’re desirable, whether we’re doing gender correctly (whatever that may mean)… With time, I realised that the two characters really are quite similar even though their struggles manifest in very different ways. They’re both damaged, they both make mistakes and hurt each other, but I’ve been genuinely surprised by the moments of care and softness we’ve found in between all the body swap madness.

10. If audiences leave theSpace on The Mile having seen the show, what do you most hope they take away from the experience?

I really need this on a shirt because I say it so often, but with any play I do I’ll genuinely be happy if I’ve made one person feel less alone. What I hope is that people leave the theatre with a strengthened sense of empathy – for themselves as well as each other. I hope their bellies ache from laughing. And I hope the cis audience members especially will have learnt a thing or two about the trans experience, and I hope they feel inspired to bring that knowledge into conversations going forward to help us raise awareness and fight the horrific amount of misinformation circulating at the moment. I hope trans and queer people seeing the show feel seen and held, and perhaps a little more in love with their own brilliant bodies.

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A Public Display of Affection: Jonathan Wilson on Memory, Survival and Quiet Rebellion

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Jonathan Wilson arrives at the Fringe with A Public Display of Affection, a piece that slips between testimony, memory, and performance with the ease of someone who has lived every inch of the story he’s telling. Rooted in Toronto’s queer history of the 1970s and ’80s, the show doesn’t behave like a museum piece. Instead, it breathes—funny, dangerous, tender, and defiantly ordinary in all the ways queer life has always been. Wilson begins as the “queer elder” at the lectern, but the façade doesn’t last long. What follows is a reckoning with survival, desire, chosen family, and the quiet rebellions that once made even holding hands feel like an act of resistance.

As he brings the work to Edinburgh, Wilson isn’t simply exporting a Canadian story. He’s returning to the country his parents once called home, folding questions of belonging, memory, and inheritance into a performance that refuses nostalgia and insists on truth. In an intimate space like Gilded Balloon’s The Snug, the show becomes less a lecture and more a conversation—one that asks younger queer audiences to imagine their own futures while remembering the people who never got the chance.

This interview explores how the piece evolved, what histories risk being erased, and why Wilson believes humour, imperfection, and community are as essential to queer survival as any political victory. Counter Culture asked him to explain.

You’re bringing a critically acclaimed Toronto production to the Fringe. What shifts when a show rooted in 1970s and ’80s Toronto queer history suddenly meets an Edinburgh audience with a completely different cultural memory?

I’ve learned that although the street names change, the emotions and the struggles are the same. Edinburgh audiences probably haven’t heard of Yonge Street or the St. Charles Tavern in Toronto, but they understand first love, shame, chosen family, and trying to build a life when the world keeps suggesting you shouldn’t exist.

The piece begins as a formal “queer elder” talk and then unravels into something far more intimate and dangerous. Was that structural rupture always part of the concept, or did it emerge as you explored how testimony differs from nostalgia?

It wasn’t planned at all. It happened organically when I discovered I was a terrible historian. The play began as a series of readings for students studying queer history, and I felt an unspoken pressure to be a “good” example. Thankfully, the darker, funnier, and more truthful stories of my friends kept interrupting. The moment I stopped trying to be an authority and started becoming a witness, the play finally knew what it wanted to be.

The press release describes the show as a journey through love, loss, lust, and survival. Which of those threads proved hardest to balance without tipping the piece into sentimentality?

Survival. It’s very easy to turn surviving into a sort of sainthood, but of course we weren’t saints. We were messy, funny, horny, selfish, generous, frightened kids trying to get through another day. But we weren’t simply surviving. We were falling in love, dancing until sunrise, making terrible fashion choices, flirting outrageously, and creating families from scratch.

You chart moments where even holding hands felt like rebellion. How do you stage that kind of quiet defiance in a way that lands with audiences who’ve grown up in a more visible, though still imperfect, queer landscape?

By resisting the urge to make it look heroic. Holding someone’s hand shouldn’t be brave. The tragedy is that it was. It should be gloriously ordinary. I hope younger audiences don’t leave thinking, How courageous they were. I hope they leave wondering why something so beautifully mundane was ever considered dangerous. So much queer history is presented as a warning. I want this show to be an invitation to imagine a long life and an earned elderhood.

Critics have called the show “a forgotten slice of Toronto LGBTQ history brought to life.” What part of that history do you feel is most at risk of being rewritten or erased today?

The ordinary lives. The street kids I loved. My chosen family. The young people on the margins who can still disappear, even within a so‑called respectable queer history. We remember the marches, the police persecution, and the court victories, as we should. But we forget the shared rooms, the back‑alley bars, the friendships, the first kisses, the tacky wallpaper, and the people who never became famous enough to be remembered.

You blend razor‑sharp humour with devastating honesty. Given your background in Second City, improvisation, and comedy, how did you decide where humour helps the story, and where it would undermine it?

Laughter opens us up to hear truth — but importantly, the laughter isn’t there only to soften the truth. It is part of the truth. Queer people have always laughed at funerals, flirted in impossible circumstances, and found joy where no one expected it. That’s an important part of our history too.

Your past work includes My Own Private Oshawa, The Normal Heart, and The Lion King. How does A Public Display of Affection sit alongside those roles in terms of emotional weight and personal investment?

There’s nowhere to hide. When you’re playing Ned Weeks in The Normal Heart or Timon in The Lion King, someone else has written the words. This time, every laugh, every silence, and every difficult memory belongs to me. It’s easily the most exposing thing I’ve ever performed. Even my earlier solo work reflected the version of myself I was capable of sharing in my thirties. This show is what that story looks like after another thirty years of living.

Bringing the play to Scotland feels less like exporting a Canadian piece than finally bringing my own family story home. My parents left Scotland for Canada in the early 1960s, so growing up, Scotland was always referred to as “home.” I’ve written some of that tension into this new version of the show, and it has taken me somewhere even more personal than I expected. Because of course… there’s no place like home.

The show insists on remembering at a moment when queer histories risk disappearing beneath progress and assimilation. What’s the one memory you felt absolutely had to remain unfiltered?

The feeling that disappearing was always a possibility. Not in some abstract political sense. Literally. Friends vanished. Spaces vanished. Entire generations vanished. The danger isn’t forgetting the dates. The danger is forgetting what it actually felt like to be alive.

Gilded Balloon’s The Snug is an intimate space. How does that closeness shape the performance, especially when the material moves between humour, danger, and testimony?

You can’t fake intimacy in a space like The Snug. There’s nowhere to perform at people. I’m simply with them. Some nights it feels less like theatre and more like a conversation that’s wandered somewhere unexpectedly honest. Those are usually the best nights.

If you could speak directly to younger queer people encountering this history for the first time, what’s the one uncomfortable truth you hope the show gives them permission to hold onto?

You don’t owe anyone perfection. Every generation inherits unfinished work. You’ll make mistakes. You’ll disagree with the generation before you. One day you’ll probably horrify the generation after you. Welcome to the club. But don’t confuse having more rights with no longer needing each other. Community isn’t something history gave us. It’s something every generation has to build again.

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Inside Spin Cycle: A Queer Love Story Caught Between Cycles

There’s something about a Fringe show set in a laundrette that immediately makes you lean in. Maybe it’s the hum of the machines, maybe it’s the way people behave differently when they think no one’s watching. Spin Cycle takes that instinct — that quiet, nosy curiosity — and turns it into a queer love story that slips between memory, myth and the mundane. It’s tender, strange, and a little bit disorienting, like overhearing a couple argue in public and realising you’ve wandered into the middle of something you shouldn’t understand but somehow do.

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Talking to the team behind it, you get the sense they’re not interested in neat answers or tidy emotional arcs. They’re more concerned with the mess — the stains, the rewashing, the things we keep trying to fix even when we know they’re already worn through. What follows is a conversation that feels as intimate and slippery as the play itself.

Spin Cycle unfolds in a laundrette — a place that’s both public and strangely intimate. What made you realise this was the perfect setting for a queer love story that refuses to stay neatly folded?

ZOFIA: A Launderette is such a liminal space. Its whole reason for existence is to be a place of transition: you enter with dirty clothes and leave with clean. I felt that it is the perfect setting for a play that exists to examine that feeling of being in the midst of transition, being somewhere between forgetting and remembering, between loving and not. I also think the phrase “air your dirty laundry” is aptly fit.

You add memory slippage, absurdism, and a wash cycle that bends time. How did you find the balance between emotional truth and theatrical strangeness?

BETHAN: The absurd space versus the tense scene work is a part of this play that’s very exciting to build on. In many ways the launderette feels like a third character, or entity. It plays a vital role in pushing Noel and Kitt to try again at the top of the play. There’s a sense the space may even have some control over their fate as a couple and maybe is pushing them to some conclusion but as we learn, Kitt and Noel can’t help but have the same conversations over and over again. Their dialogue is pacy and naturalistic and as far as we know they are emotionally truthful. Unless someone knows more then they let on?….

The play champions Irish heritage and queer, gender-non-conforming characters. How do those identities shape the emotional engine of the story?

RHIANNON: The characters queer identity or ‘irishness’ isn’t there to make any kind of political statement, they’re simply who the characters are. Those identities affect how they move through the world, how they understand love, belonging and themselves. The play places two different experiences of Irish and lesbian identity side by side. Noel is a working class, non-binary artist from Northern Ireland whose identity is shaped by financial insecurity, community expectation and navigating a world that wasn’t built for them. Kitt is an Irish-American who has inherited wealth and whose connection to Ireland is rooted in family history rather than lived experience. Spin Cycle, at its core is a love story and it explores how love can exist between two people whose understandings of home, privilege and self are radically different.

“Eyes lock. Hearts thump. But something is off.” What’s the “off” for you?

ZOFIA: It’s the feeling of Deja vu. Deja vu is described as “an illusion of memory whereby—despite a strong sense of recollection—the time, place, and context of the “previous” experience are uncertain or impossible.”

The show has been described as Eternal Sunshine meets The L Word. What feels accurate about that comparison — and what doesn’t?

ZOFIA: Spin Cycle and Eternal Sunshine both seek to answer the same question- why is heartbreak intrinsically tied to the joy of love? There are themes of memory and repression in both as well, although Spin Cycle remains more ambiguous than Eternal Sunshine. As for The L Word, well, there is plenty of Talking, laughing, loving, breathing, fighting, fucking, crying, drinking, riding, winning, losing, cheating, kissing, thinking, dreaming in both.

The laundrette becomes a suspended world where past and present collide. Did you imagine it as a memory, a metaphor, or a place where truth stops hiding?

BETHAN: The launderette may have more hope for their relationship than they do. It’s certainly somewhere where hard conversations are forced out. It is somewhere the truth stops hiding and it feels like somewhere that has existed forever and will continue to until the cycle reaches an end the launderette is satisfied with. The liminal space has been an important factor in creating a neutral zone for Noel and Kitt to explore their guilt, lust and ultimately loss. Thematically thinking of the setting as the launderette, are we washing something until it’s ragged and worn and finished, or are we cleansing something and rescuing stained memories?

Class quietly shapes the story. How consciously did class weave itself into the writing?

BETHAN: When we started this project it was a short twenty minute scene with a hint of a class divide. As we have lived with the characters, certain nuances emerge as obvious directions to take them both. Noel and Kitt really do clash in many ways, notably Kitts inherited wealth from her grandad and Noel inherited orange sash from theirs. It felt important to flesh out where each may have struggled or bloomed forming their identities and their place in the world.

Bethan Rose talks about a “complicit sense of voyeurism.” What do audiences recognise in Kitt and Noel that makes the play feel so familiar?

BETHAN: The couple have a struggling power dynamic and you see them fall apart in front of you, remembering and forgetting in real time. I think audiences will recognise many of the feelings they go through. There are moments where you don’t want to be listening into their conversations, like you’ve accidentally been spying on them. There are also moments where audience members will recognise patterns in the relationship and even take sides. Discomfort and familiarity arises when met with parallels to your own life.

You’re an entirely queer creative team. How did that shape the rehearsal room? BETHAN: At the end of rehearsal we all kiss.

If Kitt and Noel could step out of the laundrette and speak to you, what truth do you hope they’d finally rinse clean? RHI: If I met Noel outside of the Laundrette – I really hope that they found a good therapist to help rinse away their shame about who they are and where they come from. ZOFIA: If Kitt were able to step out of the Launderette, I would hope she could be honest about her entitlement.

 

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