Posts Tagged Edinburgh Fringe

Kate Butch: Camp, Chaos and Kindness at the Fringe

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Kate Butch doesn’t just do drag — she weaponises wordplay. Her Fringe show titles are gloriously bad puns elevated to high art, and A Kate in the Hand is Worth Two in the Butch might be her most audacious yet. Beneath the camp and chaos, there’s a performer who knows exactly how to turn silliness into sincerity. This year, she’s blurring the line between persona and person, sequins and soul, glamour and  grit — all while reminding us that kindness can be just as radical as comedy.

Your show titles are always deliciously cheeky. What’s the story behind this one?

I’ve always been fascinated by proverbs and idioms, so when I realised I could shoehorn my name into one then I was thrilled! I adore a really clunky title in a Fringe show, where the pun is so garishly bad it loops back round into being genius (Glenn Moore and Joe Lycett are the masters of this genre). My first show was the ridiculously titled Kate If You Wanna Go Butcher, so I think this one is an improvement.

Drag comedy is a space where identity, satire, and joy collide. What’s the collision point in this show?

I think it’s in the parts where the persona slips a little, and you get a glance at the person underneath the sequins. I’ve always tried to keep a firm divide between my on‑ and off‑stage identities, but with this show I’m going to blur that line a little.

You’ve built a persona that’s both glamorous and chaotic. What’s the moment where that duality shines?

‘Glamorous’ is VERY generous, thank you! There’s a moment where the chaos descends somewhat into violence (and that’s all I’m giving away!), but don’t worry — I look proper fit while it happens.

What’s the cultural itch you’re scratching this year?

I’m being more creative with my meal‑deal choices.

Drag is political even when it’s not trying to be. What’s the quiet political thread in this show?

I think the overarching theme is kindness, and remembering to be kind to others and, possibly more importantly, yourself. To stand in your power and not take any shit from anyone, which is still a lesson I’m trying to learn.

Pleasance crowds can be rowdy. What energy do you want them to bring?

I love an audience that’s up for it. Edinburgh can be exhausting, for both performers and audiences, so anyone that can bring some hype to my show will get it returned back to them in spades. My advice to an audience is not to pack in as many shows as humanly possible — you’ll knacker yourself before 5 PM and then each show after that will feel like a slog. Take a break. Get a macaroni pie.

What’s the joke or bit that always gets you laughing, even in rehearsal?

There’s a photo of me that is used in the show which I think is so funny. If anyone asks me how the show is going I just show them that picture, and it somehow depicts EXACTLY how I am feeling at any one moment. I might sell prints of it afterwards.

What’s the costume moment you’re most excited about?

Honestly? The fact that I don’t have to wear the same thing every day. For previous shows I’ve had the ONE show costume, which is usually made of something very much not machine‑washable, and by the end of the run it could probably get up and walk away. Being able to perform the show without having to worry about how much Febreze I have left, or the 4D aromatic experience I’m inflicting on the audience, is very liberating.

If someone walks in expecting pure camp, what deeper thing might they find?

I hope that there’s a very human side to the show, and that despite the very specific‑to‑me stuff I am talking about, there’ll be a thread that anyone can relate to. They’ll also get to see me do some manual labour, so there’s that.

What’s inspiring you right now — drag, music, pop culture, or something stranger?

TikToks of people falling over. Timeless.

Kate Butch: A Kate in the Hand is Worth Two in the Butch 🎭 Pleasance King Dome | Edinburgh Fringe 2026 🕗 8 PM | Buy tickets here

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John‑Luke Roberts: Running, Talking, and Twisting Comedy Into New Shapes

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John‑Luke Roberts has always been one of the Fringe’s great experimenters — a comic who treats absurdity as both art form and philosophy. His new show, What I Talk About When I Run About Talking, takes that impulse and runs with it, literally and metaphorically. It’s part stand‑up, part linguistic labyrinth, part existential sprint. Roberts has built a reputation for turning nonsense into meaning and meaning into nonsense, often in the same breath.

We talked about mortality, mechanics, and the strange joy of chasing ideas until they collapse laughing.

 

Your show titles always feel like riddles, jokes, and philosophical puzzles at the same time. What unlocked this one for you?

Haruki Murakami wrote a book called What I Talk About When I Talk About Running, and it’s a really good title, isn’t it? I think Murakami wrote it as a play on Raymond Carver’s What I Talk About When I Talk About Love, and must have thought, “That’s a really good title, I’m having that.” Anyway, I was playing around with it in my head and made myself laugh by saying, “What I Talk About When I Run About, Talking,” and then thought, “I’m having that.” When I started building a show that was more stand‑uppy and verbal than my other shows, I thought the title was a good fit. Once I attached it, I tried to make the show feel like the title.

You’ve built a reputation for bending comedy into strange shapes. Has there been a moment where you thought, “This might be too weird… even for me”?

That’s a really interesting question. I think the only thing that’s stopped me doing something is trying it out and it not getting a laugh. Once I’d dressed as my dead‑dad‑dressed‑as‑a‑vampire and performed naked as Mediaeval Poet Geoffrey Chaucer, I’ll give any stupid or weird idea a go. These days I’m more careful about emotional risks. I used to be quite devil‑may‑care about trauma‑dumping on stage or putting myself through unprocessed emotional stuff, and I’m very wary of that now.

Running and talking — two acts of escape. Did one inspire the other, or did they collide by accident?

They can be, but you can also run and talk in circles, which can feel like escape but actually trap you. I just took the title from Murakami and jiggled it, but as it happens the show is partly about escaping and trapping yourself.

You often smuggle big ideas into silly moments. What’s the idea you’re wrestling with this year?

I had a big health scare in November, so the show has a lot about mortality in it. Beyond that, it’s about identity and about words. I don’t want to over‑explain it, but I got some really helpful notes from Lara Ricote the other day, and we worked out it’s about identity and “the edges of things.” Hope that helps. But yes, also, it is silly.

Monkey Barrel has become a home for comics who like to experiment. What does that room give you that others don’t?

First and foremost, it gives me a decent split of the ticket sales. Beyond that, being at Monkey Barrel works as a stamp of approval for comedy audiences — it helps get people in because they think, “He must be all right, he’s on at Monkey Barrel.” I always feel looked after there; it’s run by people who really like and understand comedy.

How much of this show is meticulously planned, and how much is you letting chaos in through the side door?

This time round it’s pretty meticulously planned. Within each routine I give myself leeway to improvise or play around the theme. There’s no audience participation in this one, so chaos can’t really come in that way. But honestly, even when I did a lot of audience participation, I could be 95 percent sure of what they’d do anyway.

You’ve always been interested in the mechanics of comedy. What’s the new structural gamble you’re playing with?

Genuinely, it’s trying to do a straightforward conversational stand‑up show. I’ve had a rule for myself that whenever a tricksy ending or puzzle‑box structure offered itself up, I’d go the other way. I think I’ve done that, and I really like how the show plays.

Fringe audiences arrive exhausted, overwhelmed, or over‑stimulated. What do you hope they leave your show carrying?

I hope they leave energised, laughing, and thinking a bit. I hope the ideas ricochet around their heads for a while and intermingle with their own.

Comedy is changing — fast. What do you think live performance still does better than anything else?

Bringing people together and fostering human connection. I hope — and I think — that as generative AI starts poisoning all the digital wells, people will treasure the humanness and authenticity of live performance even more. Comedy is all about social bonding and laughing with other people, so the best place to watch it is in a room full of them.

What’s feeding your brain right now — books, music, obsessions — that’s quietly shaping the show?

I’ve been listening to a lot of Modest Mouse — a band you’d think I liked, but I’ve only just started. I’m watching a lot of stand‑up specials and finding exciting things in the form I hadn’t noticed before. I’ve been watching quite a few American specials and started thinking about them differently. Generally, a UK stand‑up hour has a unifying theme or story; a US hour is often a series of bits. I used to think, “Why can’t they put the work in to finish their shows?” but now I see them more like albums — a series of tracks that the audience draws associations between, or not. You can take an audience to a really satisfying place that way.

 

John‑Luke Roberts: What I Talk About When I Run About Talking 🎭 Monkey Barrel Comedy | Edinburgh Fringe 2026 🕐 Times vary | Buy tickets  here 

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Elton Reimagined: Jess Robinson’s Joyful, Bonkers, Brilliant Tribute

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Jess Robinson has never been content to simply imitate. She transforms. Whether she’s channeling divas, pop icons, or political figures, Robinson’s work is about reinvention — finding the emotional truth inside the performance. Her new Fringe show, Elton Reimagined, takes one of music’s most flamboyant legends and rebuilds him through a kaleidoscope of voices. It’s cabaret, comedy, and confession rolled into one glitter‑drenched hour.

We talked about voice, vulnerability, and the joy of going all‑in.

Elton John is a towering musical figure. What made you want to pull him apart and rebuild him?

Partly because I love him, and partly because I was curious. I’ve spent my whole career asking, “What if?” What if Barbra Streisand sang this? What if Kate Bush got hold of that? What if somebody looked at a familiar song through a completely different lens? Elton’s catalogue is so rich that it can survive being stretched, twisted and reimagined. The songs are incredibly well written — you can take them a long way from the originals and they still stand up.

You’re known for vocal precision. What’s the hardest Elton vocal trick to nail?

Oddly enough, it’s not really Elton’s voice. I don’t do men… well, not in that way. The challenge is finding the point where Elton disappears and somebody else arrives. People think impressions are about getting the voice right, but they’re actually about making hundreds of tiny decisions — where someone places a vowel, how they shape a phrase, how much breath they use. It’s like being a vocal detective. And because these are songs people know so well, the audience can tell instantly if you’ve got it wrong.

Cabaret lets you play with theatricality. What’s the moment in this show where you go full spectacle?

Lady Gaga performing Crocodile Rock definitely qualifies. Without giving too much away, there’s a point where I look at myself and think, “Well, this escalated quickly.” The audience is swept along in total giddiness.

Elton’s music is emotional, flamboyant, and deeply personal. Which song unlocked the show for you?

Your Song. I know that’s a slightly obvious answer, but there’s a reason it’s become such a classic — it’s deceptively simple. Once I found a version that felt fresh and personal, I suddenly understood what the whole show was trying to be. Everything else grew from there.

You’ve always blended comedy with musicianship. How do you keep both in balance without one overpowering the other?

For me, the music always comes first. The comedy invites people in, but the music has to earn its place. I never want the audience to think, “That was a funny impression.” I want them to think, “Wow, that’s so clever,” or “[sniff] — I didn’t expect to feel something there.” The biggest compliment is when people laugh one minute and find themselves unexpectedly moved the next. That’s the sweet spot.

What’s the unexpected angle on Elton that audiences won’t see coming?

How vulnerable he is. We tend to think of Elton as the glasses, the costumes, the confidence and the huge personality. But underneath all that, there are songs about loneliness, longing, heartbreak, insecurity and survival. The older I get, the more interesting I find that side of him.

Cabaret crowds are wonderfully chaotic. What’s the energy you hope they bring?

Everything I had in mind when I created the show — abandon, joy, playfulness, curiosity, and a willingness to come with me. There are moments where people think they know where we’re heading and then suddenly we’re somewhere completely different. The best audiences are the ones who surrender to the journey a bit. Also, laughing in the right places and standing ovations never hurt.

What’s the costume, prop, or musical flourish you’re most excited about?

Probably the fact that we’ve gone all in. There’s no point doing Elton by halves. There are feathers, surprises, glorious new arrangements I made with Matthew Floyd Jones, and a fun but mildly terrifying moment with a washing line and 25 quick‑fire impressions picked on the spot by the audience.

If Elton himself walked in, what moment would you want him to see?

Barbra Streisand singing I’m Still Standing — it’s an emotional rollercoaster. It’s camp and musically clever. And then he can stay for the finale. Not because it’s the biggest moment, but because it’s where all the threads come together. It’s joyful, emotional, slightly bonkers and completely sincere — which feels quite Elton, actually.

What’s feeding your creativity right now — albums, artists, obsessions?

At the moment I’m in one of those lovely periods where several creative worlds are colliding. Earlier this year I published my book Life is Rosi, which tells the parallel stories of my grandmother and me through our diaries at the age of twenty‑three. I’m exploring whether that might become a stage show or a film, which is exciting. I’m also recording my favourite reinterpretations from Elton Reimagined for an album release — and the fact that it’s coming out on vinyl makes me disproportionately happy. There’s something wonderfully tangible and romantic about vinyl that feels right for these songs. Beyond that, I’m always fascinated by voice, storytelling and transformation. Whether it’s a song, a character, a memoir or an impression, I’m interested in what happens when you take something familiar and look at it from a completely different angle. In fact, I also have a TED Talk coming up in September, which I’ll be honing and rehearsing during the Edinburgh Festival.

Jess Robinson: Elton Reimagined 🎭 Assembly George Square Gardens | Edinburgh Fringe 2026 🕗 7:30 PM | T

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Eleanor Morton: Diving Deep with The Mermaid

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Eleanor Morton’s The Mermaid dives headfirst into myth and modernity, blending folklore, feminism, and absurd humour. The show follows a self‑aware mermaid navigating the contradictions of beauty, desire, and identity — part stand‑up, part storytelling, part social satire. Morton, known for her sharp wit and surreal imagination, uses the mythical creature as a mirror for how women are seen, shaped, and sometimes submerged by culture.

We spoke with her about mythology, body politics, and finding comedy in the deep end.

A mermaid at the Fringe — myth meets modernity. What drew you to this creature as a lens for comedy?

I discovered when I was working on Haunted House, my 2024 show about ghosts, that it’s much easier to structure a show around something you love talking about rather than trying to write the jokes first. I love mythology and history and folklore, and mermaids also feel very modern — they’re still a hugely popular symbol, something little girls want to be. You can even become a professional mermaid and spend your day in a silicon tail waving at tourists. Mermaids are timeless symbols of what it means to be human, and there’s so much comedy in that.

Your work often blends surrealism with sharp social commentary. Where does this show sit on that spectrum?

That’s a good way to describe it — half‑weird, half‑serious. I’d say it sits squarely in the middle. Even if I tried to write something purely fantastical, my cynical side would creep in. Mermaids are beautiful and fun, but they’ve also always been used as social commentary, especially about women. In the 16th century Mary Queen of Scots was depicted as a mermaid in graffiti, symbolising her supposed loose morals — ironic, because mermaids don’t actually have sex. The sea and its creatures are endlessly fascinating, and mermaids have a dark past tied to politics. Basically, my motto is: if you’re not laughing, you’re learning.

Scotland has a long tradition of folklore. Did any particular myth feed into this show?

Originally I had a whole bit about selkies — the Scottish mythical creature that turns from a seal into a beautiful woman — but it had to get cut for time. We’ve got lots of watery creatures: selkies, kelpies, which are river‑dwelling horses that drown people, and obviously Nessie. My favourite is the Blue Men of the Minch, blue mermen who cause storms and shipwrecks.

You’re brilliant at creating characters who feel both absurd and painfully real. Who is your mermaid?

She’s me — someone who always wanted to be a mermaid when I was younger, even though I didn’t really enjoy swimming or the sea. It’s about the dichotomy between the sexy Ariel‑like mermaids of pop culture and the ugly, darker ones of myth, and how both shape how we see women: what we think we should be versus what we really are.

What’s the moment in the show where the surreal cracks open and something true slips out?

I talk a lot about how men see women, and how mermaids symbolise that. Patriarchal culture loves to see women as either Madonnas or Whores, and mermaids float between those ideas. They lure sailors to their deaths but they’re also pretty and demure. I link that to how men are taught not to trust women — especially beautiful women — because secretly, underneath it all, women are monsters. It’s also an excuse to do jokes about the manosphere and women having crushes on weird cartoon characters.

You’ve always had a knack for political undercurrents. What’s the quiet political heartbeat of this show?

Probably the idea that women are expected to be one thing instead of a multitude, and how much our bodies are used against us. I grew up in the mid‑2000s — a terrible time for body image as a girl. I talk about how disconnected we are from our own bodies and how culture relies on that disconnection to keep us insecure and buying stuff.

The Fringe can feel like a sea of noise. How do you carve out your own tide?

It’s easy to compare yourself to others — ticket sales, reviews, all that — but you’ve got to focus on your own thing and ask, “Is this better than it was yesterday?” I go see plays and things outside comedy, and I revisit places I grew up around because they feel far from Fringe madness.

What’s the strangest thing you discovered while writing The Mermaid?

That in the original Little Mermaid story by Hans Christian Andersen, she’s only twelve, and the prince makes her sleep in a basket outside his room.

If someone comes in expecting pure silliness, what deeper thing might they accidentally find?

Hopefully an undercurrent — I’d hate to say empowerment because it sounds cheesy — but maybe a celebration of women’s bodies. That sounds very hippie‑feminist, but honestly, straight men will enjoy the show too. There are some pictures of boobs.

What’s inspiring you right now — art, music, weird internet corners?

Mostly weird internet corners. I’m obsessed with The Broken Veil podcast — a spooky, immersive show that’s hard to define genre‑wise. Joel Morris and Will Maclean have made this incredible radiophonic‑workshop‑style experience with basically no money. It reminds me why creating things for the sake of it is so good for us.

Eleanor Morton: The Mermaid 🕐 1 PM | Monkey Barrel Cabaret Voltaire 1

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Alice Fraser: Finding Light in the Dark with Oh Man!

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Alice Fraser’s Oh Man! is a masterclass in emotional excavation — a show that balances razor‑sharp wit with philosophical depth. Known for weaving comedy through grief, absurdity, and the strange tenderness of being human, Fraser invites audiences into a space where laughter and heartbreak coexist. As she returns to the Edinburgh Fringe, her latest work asks what it means to stay hopeful when the world feels unrecognisable.

Below, our conversation moves between the personal and the universal — a dialogue about storytelling, resilience, and the art of finding light in the dark.

You’ve always blurred the line between stand‑up and storytelling. What does that hybrid form let you say that straight comedy can’t? 

It lets me hold contradictions in the same breath. Comedy alone can deflect pain; storytelling can drown in it. When they meet, you get something closer to truth — laughter that doesn’t erase the ache but makes it bearable.

This show feels like a reckoning — a conversation with the world as it is now. What moment or feeling first sparked Oh Man!?

A sense of exhaustion, honestly. The world felt like it was shouting all the time, and I wanted to whisper back. The show began as a quiet question: how do we stay kind when everything around us rewards cruelty?

You often use humour to approach grief and moral complexity. How do you decide when to let the audience laugh and when to let them sit in silence?

You don’t decide — you listen. The audience tells you when they need air. Sometimes silence is the most generous thing you can give them.

There’s a philosophical undercurrent in your work — from ethics to empathy. Which thinkers or ideas have shaped how you write and perform?

I grew up on philosophy podcasts and Buddhist texts. I love the Stoics for their clarity and absurdists for their chaos. Mostly, I’m drawn to anyone who admits they don’t have the answers.

You’ve performed globally, but the Fringe has a particular energy. What does returning to Edinburgh mean for you at this stage of your career?

It’s like coming home to a house that’s constantly being rebuilt. Every year the walls shift, the neighbours change, and you still find your way back to the kitchen table.

Your shows often feel like letters to the future. What do you hope audiences carry with them after Oh Man! ends?

A feeling that the more broken things get, the more we need to look after each other. That tenderness isn’t weakness — it’s rebellion.

Comedy can be a kind of truth‑telling. What truths are you most interested in revealing right now?

That we’re all ridiculous and sacred at once. The truth isn’t tidy; it’s messy and human and full of contradictions.

You’ve spoken about the tension between sincerity and irony in modern culture. How do you keep sincerity alive onstage without it feeling sentimental?

By being specific. Sentimentality is vague; sincerity is precise. If you tell the truth exactly as you felt it, people recognise themselves in it.

If someone walked into Oh Man! expecting a traditional stand‑up hour, what do you hope they walk out with instead?

A sense that comedy can hold more than punchlines — that it can be a conversation, a confession, a shared breath.

What’s the idea or story that still feels too big, too dark, or too tender to tackle — at least for now?

The real story is too dark to tell until I’ve found the light in it. That’s the work — finding the light.

Alice Fraser: Oh Man! — 8:45 PM, Gilded Balloon Teviot, Edinburgh Fringe 2026 Tickets here 

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Patient 13: A Darkly Funny Journey Through Illness, Independence and Magic Mushrooms

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Patient 13 is  a story that starts in a hospital ward, detours through a psychedelic clinical trial, and somehow lands in a place that feels both devastating and oddly hopeful. It’s the kind of show that makes you rethink the neat narratives we build around illness, independence, and the people we let close enough to hurt us.

Talking to Gail, you get the sense she’s spent years turning chaos into clarity — not by sanding down the rough edges, but by holding them up to the light. The humour is sharp, the honesty disarming, and the reflections feel lived‑in rather than curated. What follows is a conversation that moves between trauma, mushrooms, medical authority, dating, and the strange business of becoming a new version of yourself while the old one is still watching.

“I got rid of all the toxic people and there was no one left.” Were you laughing at the absurdity of that line, or grieving the truth inside it?

Both, the line exposes the nuance and extremes of human relationships: isolation v independence; trust v self care. As a “chronically” independent person, my impulse is to retreat when I feel I can’t trust someone. Sometimes that is the right decision, sometimes not. In the real events of Patient 13, I struggled to find the balance. What are the right boundaries? What happens when “there is no one left?” I had to ask myself if I went too far. After all, no one is perfect. We can’t do everything alone and it is possible to grow in a relationship.

Your cancer diagnosis pushed you into a clinical trial involving magic mushrooms. What was the moment you realised this experience was theatrical?

The psychedelic trip (or the dosing, as the doctors call it) was an intense download of epiphanies — one was that I missed performing and that I should write jokes again. Years later, when I returned to NYC storytelling stages, the first story I told was one called “The Dosing.” The audience loved it, so that was encouraging. Several people have told me that it was the best performance of a psychedelic trip they’d ever seen. And it’s accurate because the doctors made me write everything down. And now it’s in the play!

The show is darkly satirical, but the trauma underneath is real. How do you protect yourself emotionally while performing something so close to the bone?

The play goes by much faster than the real life events and now I already know the ending is happy, so that’s a plus.

There’s a line in the play that also reflects my pragmatic approach, then and now: “there’s no time to cry, I’m CEO of Gail’s biggest decision ever.” So, even back then, there was/is a breakneck urgency to move forward, to deal with the decisions, the treatments and still have some fun. I’ve always tried to approach life as an adventure, even in tough times. This will make more sense when you see the show.

As an author, the experience has transformed into emotional beats, a complete narrative. While there is some trauma and sadness, it feels like I’m reliving and sharing personal growth, as lessons are learned and action is taken. Overall it’s an empowering and joyful tale, an adventure. The humor is constant, so we’re laughing together at the absurdity of life. I like to say that the show helps me do the show.

I expect that performing almost every day for 23 days in Edinburgh may present a different challenge. I plan to sit in the meadows, hug a tree, find a yoga class or a fellow human to ground me.

You describe yourself as fiercely independent. What did psychedelics reveal about the version of yourself you’d been clinging to? As I mentioned above, I may have gone too far in my independence, especially post cancer treatment. It’s not easy to return to “normal life” after facing mortality and being treated for cancer. For me at least, I wanted to have deep conversations, not just get back to the mundane routine of living. And I think I judged certain people who didn’t behave the way I thought they should. The psychedelics helped me see the bigger picture.

The psychedelics reminded me that we’re all doing our best. And that we are all connected, like it or not. This is a lesson I still have to remember. It’s been long enough that I can slip back into old patterns. Doing the show feels a bit like tripping as the profound truths need to be repeated. It’s fun and enlightening for me and the audience.

The play is also about dating while your identity is shifting. What did illness change about intimacy and desire?

Hmm. I was raised in Oklahoma, in an environment where I was taught to suppress my own feelings, to always put other people first. Over time, this manifests as being a “people pleaser,” which can lead to personal neglect and shame. So, I haven’t always been good at standing up for myself or even recognizing that I should defend my own feelings.

However, facing mortality offers a certain immediate clarity. Suddenly, I had to put myself first — it was literally life or death. Suddenly, I had to ask “is this person good for me?” rather than “how do I make them happy?” The illness forced me into a dramatic self-love that was long overdue. It also turned me into a bit of an introvert, a better listener, and a philosopher. I love this new version of myself and want to keep those elements.

You’ve said you think of your audience as “close friends.” What does friendship mean in this context?

It means we can trust each other. I’m honest about my experience, sharing my vulnerabilities, mistakes, and lessons. In the play, my audience (aka my friends) often see my mistakes before I do. Like life. As their friend, I’m warm and welcoming, protecting them from trauma by adding humor to the “scary” parts. It’s like we are living the events together. What’s more fun than hanging out with friends?! In this case, I get to do all the talking, but it’s not considered rude. When I’ve hung out with the audience after, I joke that it’s their turn to talk for an hour.

Dan Oliverio talks about institutionalised fear and loneliness. What fear felt institutional to you, and what fear felt entirely your own?

The institutional fears that I deal with in Patient 13 are things like questioning the medical authority, power figures. For example, I faced an arrogant doctor who didn’t listen, and seemed to want to scare me into following a healthcare protocol generalised to fit the masses rather than an individual.

On a more personal level, I was fearful due to the uncertainty of a contradictory diagnosis, with treatment supervised by a doctor that I didn’t trust. The question became, do I have to do everything that an authority tells me to do? I was suspicious of his bravado and condescending demeanour. It didn’t feel like I was a person to him. I was more afraid of chemo and radiation than of psychedelics.

Patient 13 arrives as the UK debates psychedelic treatment. How does it feel to have your story intersect with a political turning point?

It feels fantastic to share my story at a time when it can be most useful. It’s synchronicity, a happy accident to be relevant. I hope that the Patient 13 show helps UK audiences see one example of how psilocybin treatment might work. There are documentaries out there, but this play enables people to take a real life journey with me as a patient. Beyond entertainment, I want the show to be a service, such that it helps the audience find more clarity in their own lives and decisions.

When I participated in the study, most people in the US were skeptical about psychedelic therapy. The stigma was so strong that the hospital had a hard time finding cancer patients to participate. Perhaps the UK debate is at that stage now. So again, happy relevance.

The show grew from storytelling nights in New York. What stayed from those early versions?

The early versions were merged into a greater narrative arc. Many little situational jokes stayed, because I know they work. But the endings were cut and reshaped. Beginnings were expanded. The transitions were fun and tedious to write to ensure that they pulled the separate pieces together in a bigger story. This experience has helped me grow as a writer and performer.

If the version of you who first received the diagnosis could watch Patient 13 today, what do you hope she’d recognise?

First off, Version One of Gail would be relieved that I/we survived. Secondly, I think she’d be thrilled and impressed that the New Version Gail managed to follow through with this project and that it is entertaining and helping people. She’d like me to get rid of some toxic people.

Version One Gail would like the jokes. Even in the midst of trauma, she saw the funny. She’d like that New Version now shares that sense of humor with a broader audience. After the diagnosis and during treatment, she never wanted pity and still wanted to be a normal person who has fun. New Gail continues that tradition, which I think people can relate to on multiple levels.

Both Versions believe that you don’t stop living just because you think you might die. Sometimes “healthy” people can be inadvertently condescending to people who are fighting an illness. It’s a weird division. Patient 13 brings light to these nuances. Version one of Gail would be proud.

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Inside Spin Cycle: A Queer Love Story Caught Between Cycles

There’s something about a Fringe show set in a laundrette that immediately makes you lean in. Maybe it’s the hum of the machines, maybe it’s the way people behave differently when they think no one’s watching. Spin Cycle takes that instinct — that quiet, nosy curiosity — and turns it into a queer love story that slips between memory, myth and the mundane. It’s tender, strange, and a little bit disorienting, like overhearing a couple argue in public and realising you’ve wandered into the middle of something you shouldn’t understand but somehow do.

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Talking to the team behind it, you get the sense they’re not interested in neat answers or tidy emotional arcs. They’re more concerned with the mess — the stains, the rewashing, the things we keep trying to fix even when we know they’re already worn through. What follows is a conversation that feels as intimate and slippery as the play itself.

Spin Cycle unfolds in a laundrette — a place that’s both public and strangely intimate. What made you realise this was the perfect setting for a queer love story that refuses to stay neatly folded?

ZOFIA: A Launderette is such a liminal space. Its whole reason for existence is to be a place of transition: you enter with dirty clothes and leave with clean. I felt that it is the perfect setting for a play that exists to examine that feeling of being in the midst of transition, being somewhere between forgetting and remembering, between loving and not. I also think the phrase “air your dirty laundry” is aptly fit.

You add memory slippage, absurdism, and a wash cycle that bends time. How did you find the balance between emotional truth and theatrical strangeness?

BETHAN: The absurd space versus the tense scene work is a part of this play that’s very exciting to build on. In many ways the launderette feels like a third character, or entity. It plays a vital role in pushing Noel and Kitt to try again at the top of the play. There’s a sense the space may even have some control over their fate as a couple and maybe is pushing them to some conclusion but as we learn, Kitt and Noel can’t help but have the same conversations over and over again. Their dialogue is pacy and naturalistic and as far as we know they are emotionally truthful. Unless someone knows more then they let on?….

The play champions Irish heritage and queer, gender-non-conforming characters. How do those identities shape the emotional engine of the story?

RHIANNON: The characters queer identity or ‘irishness’ isn’t there to make any kind of political statement, they’re simply who the characters are. Those identities affect how they move through the world, how they understand love, belonging and themselves. The play places two different experiences of Irish and lesbian identity side by side. Noel is a working class, non-binary artist from Northern Ireland whose identity is shaped by financial insecurity, community expectation and navigating a world that wasn’t built for them. Kitt is an Irish-American who has inherited wealth and whose connection to Ireland is rooted in family history rather than lived experience. Spin Cycle, at its core is a love story and it explores how love can exist between two people whose understandings of home, privilege and self are radically different.

“Eyes lock. Hearts thump. But something is off.” What’s the “off” for you?

ZOFIA: It’s the feeling of Deja vu. Deja vu is described as “an illusion of memory whereby—despite a strong sense of recollection—the time, place, and context of the “previous” experience are uncertain or impossible.”

The show has been described as Eternal Sunshine meets The L Word. What feels accurate about that comparison — and what doesn’t?

ZOFIA: Spin Cycle and Eternal Sunshine both seek to answer the same question- why is heartbreak intrinsically tied to the joy of love? There are themes of memory and repression in both as well, although Spin Cycle remains more ambiguous than Eternal Sunshine. As for The L Word, well, there is plenty of Talking, laughing, loving, breathing, fighting, fucking, crying, drinking, riding, winning, losing, cheating, kissing, thinking, dreaming in both.

The laundrette becomes a suspended world where past and present collide. Did you imagine it as a memory, a metaphor, or a place where truth stops hiding?

BETHAN: The launderette may have more hope for their relationship than they do. It’s certainly somewhere where hard conversations are forced out. It is somewhere the truth stops hiding and it feels like somewhere that has existed forever and will continue to until the cycle reaches an end the launderette is satisfied with. The liminal space has been an important factor in creating a neutral zone for Noel and Kitt to explore their guilt, lust and ultimately loss. Thematically thinking of the setting as the launderette, are we washing something until it’s ragged and worn and finished, or are we cleansing something and rescuing stained memories?

Class quietly shapes the story. How consciously did class weave itself into the writing?

BETHAN: When we started this project it was a short twenty minute scene with a hint of a class divide. As we have lived with the characters, certain nuances emerge as obvious directions to take them both. Noel and Kitt really do clash in many ways, notably Kitts inherited wealth from her grandad and Noel inherited orange sash from theirs. It felt important to flesh out where each may have struggled or bloomed forming their identities and their place in the world.

Bethan Rose talks about a “complicit sense of voyeurism.” What do audiences recognise in Kitt and Noel that makes the play feel so familiar?

BETHAN: The couple have a struggling power dynamic and you see them fall apart in front of you, remembering and forgetting in real time. I think audiences will recognise many of the feelings they go through. There are moments where you don’t want to be listening into their conversations, like you’ve accidentally been spying on them. There are also moments where audience members will recognise patterns in the relationship and even take sides. Discomfort and familiarity arises when met with parallels to your own life.

You’re an entirely queer creative team. How did that shape the rehearsal room? BETHAN: At the end of rehearsal we all kiss.

If Kitt and Noel could step out of the laundrette and speak to you, what truth do you hope they’d finally rinse clean? RHI: If I met Noel outside of the Laundrette – I really hope that they found a good therapist to help rinse away their shame about who they are and where they come from. ZOFIA: If Kitt were able to step out of the Launderette, I would hope she could be honest about her entitlement.

 

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‘She Was Never the Victim’: Plexus Polaire on Reclaiming Lucy’s Story

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Dracula: Lucy’s Dream isn’t just another Gothic retelling; it’s a plunge into the mind of a woman literature usually sidelines. Plexus Polaire take Lucy Westenra — often treated as a plot device — and place her centre‑stage, letting her fear, desire and disintegration shape the world around her. Their work has always lived in the space between the real and the uncanny, and here that tension becomes the point: puppetry, physical theatre and dream logic colliding to show us what Lucy sees when the lights go out. It’s dark, sensual, and strangely tender. And it asks a simple question: what happens when the girl everyone thinks they understand finally tells her own story?

We spoke with the creators about why Lucy matters, and what it means to let her speak.

What made you realise Lucy — often treated as a narrative stepping stone — was actually the emotional heart you wanted to excavate?

Lucy is a fascinating character because she goes through a real transformation. The other characters in Stoker´s novel are very much focused on themselves being “the good” who are fighting “the bad”. Lucy has more internal fight and her story opens for a more complex treatment of the theme and how we fight with dark forces within ourselves. By seeing the story from Lucy´s perspective she can break out of the role as a victim, take control of her own life, and reclaim her own narrative.

Puppetry allows you to express things human bodies alone can’t. What did it unlock in Lucy’s inner world?

I am interested in the parallel between a how myth, like Dracula, and a puppet comes to life, because it is quite similar. It´s a bit like a spiritual session with an Ouija-board, where everyone puts a finger on a glass on top of an alphabet, and then the glass starts moving on its own and spells out a message from beyond. Everyone knows that it probably someone in the group who is guiding the glass, but the small doubt, that it might be moving on its own, or by an external force, is enough to make us believe it is true.

The show is a descent into desire, fear and female emancipation. How do you navigate that tension?

The tension and the complexity of the theme is what makes it interesting, and also more truthful.

The ambition of the show is not to give fixed answers, but rather to provoke important questions.

Approaching Dracula from a female lens reveals contradictions — desire, fear, seduction, danger. Which contradiction fascinated you most?

What interests me the most is how you can lose control over a situation, and how quickly the situation can take control over you. And that a vampire can come in many forms.

You describe the Fringe as a “living, breathing organism.” What does it mean to bring a piece this dark and sensual into that environment?

It means to possibility to show for a larger audience that puppetry can be large scale performances for adults.

Lucy’s psychosis becomes a landscape audiences inhabit. What emotional truth were you trying to reveal?

The show delves into the schemes of power with the conclusion that you sometimes have to put a stake in the heart of the vampire to regain control over your own life.

Vampires are metaphors for forbidden desire. What drew you to the question of what we want but cannot say aloud?

I think that sometimes we have to face a monster to remain human. And we all have an inner vampire in one form or another; an addiction, a trauma, a destructive need…The interesting thing is to see how we can choose to break the role of being a victim of it, and retake control over our own narrative.

Plexus Polaire often deals with the secret parts of human nature. What “immortal dark secret” were you most interested in exposing?

I´m interested in the complexities, and how the dark parts are actually a part of what makes us human.

The production is visually overwhelming — puppets, video, lighting, movement. How do you keep the emotional core intact?

The life-like puppets express emotion, in combination to the five actor-puppeteers who perform on stage.

If Lucy could step out of the dream and meet you, what truth do you hope she’d finally allow herself to claim?

That it wasn´t a dream.

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Jenny Gorelick on SORRY: Dating Apps and Apology Culture

Jenny Gorelick

Jenny Gorelick’s SORRY is one of those Fringe shows that arrives already vibrating with cultural voltage — a comedy about dating apps, apology culture, female shame, and the absurdity of modern romance that somehow manages to be both riotously funny and quietly devastating. Gorelick has turned her personal chaos into a kind of survival manual for the rest of us, drawing on experiences that range from the bleakly hilarious (“run it back?”) to the genuinely tragic (“my work crush got struck by lightning and died”).

SORRY isn’t just a show about dating — it’s about accountability, gendered guilt, the loneliness economy, and the stories women tell themselves to stay alive in a world that keeps demanding they apologise for existing. It’s sharp, self‑aware, and uncomfortably relatable. And, in true Fringe fashion, it’s also very, very funny.

1. Your show starts in the dating apps — that strange digital swamp where hope, delusion and red flags all blur together. What’s the moment on Hinge that made you think, “Right, this has to go in a show”?

Recently I got a like on Hinge from a man I had already dated. Who had already dumped me. It just said “run it back?” He is mentioned by name on the first page of my book about red flags. Like, page one. The Book of Red Flags. No. We will not be running it back.

2. You dated a man with “sorry mom” tattooed on his body who still couldn’t apologise. What did that relationship teach you about the apology gap — and about the men who think remorse is a personality trait?

Women will apologize for everything. We say sorry for saying sorry too much. And I’m sorry I said that about all women. But it seems like it would genuinely kill a man to apologize for one single thing. I’ve had men say “sorry you feel that way” — putting it right back on me!

But this relationship taught me something important: if I’m hurt, I can write about it. And it can be published in the New York Times. If you break my heart, it is the news!

3. SORRY digs into how women are conditioned to apologise for simply existing. When did you first realise you were saying sorry for things that weren’t your fault?

I’m still doing it. I feel sorry and guilty every single day of my life for every mistake I’ve ever made. I wish that weren’t true! And I think it goes all the way back to Eve. Women feel shame…biblically, because Eve is blamed for all of human sin. Even though all she did was have a healthy snack. It’s really not fair.

4. You’ve written about dating disasters for the New York Times and Cosmopolitan. What’s the story you still can’t believe happened — even though you lived it?

My work crush — a very sweet, cute, and tall guy I worked with — got struck by lightning and died. On a work trip. Which is the most tragic thing that has ever happened. He wasn’t doing what he loved. He was doing what he had to do — for health insurance. Because America. He never knew I had a crush on him. And now he never will.

Which is why you need to live out loud. You could be struck by lightning. And I mean that literally.

5. You made more money posting “tasteful thirst traps” on OnlyFans than writing your book. What did that reveal to you about the male loneliness economy — and the value men place on attention versus accountability?

What’s so interesting about “my guys” — which is what I lovingly call the men who pay money to see me in a bathing suit on OnlyFans — is that they could just go to a public pool. For free. I do worry about their finances. I don’t think it’s money they technically have, it is certainly not cash on hand, and if it weren’t going to me, it would be going to Polymarket. So honestly, I’d rather they spend their fake money on me than on sports betting. I’m a real girl. I need it more.

6. Your book The Book of Red Flags is basically a survival guide for modern romance. Which red flag do you think people ignore the most — even when it’s screaming in their face?

I hate to say it, but if it doesn’t feel like he likes you and you feel confused — he probably doesn’t like you. And if he’s being super attentive and communicative and complimentary? He still might not like you. That might just be love bombing. You have to wait a month to really know. It’s exhausting. I’m sorry.

7. You talk about confidence, shame, and the pressure on women to be endlessly likeable. What’s the moment in your life when you stopped performing likability and started performing honesty?

I’m afraid you’re overestimating me. I still need everyone to like me. One bad review might actually kill me, so let’s all just light a candle, charge our crystals (if you’re that kind of person), and pray for me.

8. Dating apps often feel like a sociological experiment. What did mapping America’s political divide through men‑with‑boats teach you about the country — and about dating?

If they own a boat, they’re Republican. If they don’t have their political affiliation listed on their profile, they’re Republican. And if they’re writing a fantasy novel in the style of Dune in their notes app — Libertarian.

9. You’ve turned personal chaos into comedy across stage, screen and print. What’s the line between oversharing and storytelling — and how do you know when you’ve crossed it?

Storytelling is oversharing. Some people are not going to like it (my younger brother). Some people are going to have to learn to be okay with it (my dad). And others are going to feel completely seen and heard (my fans). I’m doing it for them, but also for me. Am I crossing a line? Probably! But who gets to decide where the line is? My exes?!

I do feel terrible anytime anyone is upset with me — including the man with the ass tattoo who stood me up. But at the end of the day, he stood me up. And it is okay for me to turn that into art. That’s actually the best case scenario…maybe even better than if he’d actually shown up on the date.

10. At the heart of SORRY is the question of accountability. What do you hope audiences walk away reconsidering — about apologies, about dating, or about the stories we tell ourselves to survive modern romance?

I hope women leave feeling like they don’t need to be so hard on themselves. I hope men leave wanting to do better. And I hope everyone goes home and takes some amazing nudes for their grandchildren.

Jenny Gorelick: SORRY performs at Edinburgh Festival Fringe from 3rd – 30th August 2026. : Buy tickets here

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Daughter of Sweden: Cecilia Saverman on Reviving a Princess History Tried to Erase

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Cecilia Saverman doesn’t ease you into Cecilia Vasa’s world — she drops you straight into the madness. Five years of research left her with a life so outrageous it barely feels real: piracy confrontations that make you laugh and wince in the same breath, scandals that rattled royal courts across an entire continent, and family letters so chaotic they read like a soap opera you shouldn’t enjoy but absolutely do.

What Saverman captures is the full, contradictory force of Cecilia Vasa herself — heroine, caring mother, sharp diplomat, messy party princess, egocentric daredevil, unstoppable climber of mountains and faller into pits who always gets back up. Cecilia Vasa lived in  the 16th century (born 1540). With director Judith Hollander, she throws the audience between comedy and tragedy, intimacy and grandness, hope and surrender, never letting the story settle into one tone for long.

And beneath all the spectacle sits something fiercer: a history that was actively deleted, now brought forward almost as an act of defiance. Saverman isn’t preaching. She’s reclaiming. She wants audiences to feel closer to their own past, to recognise how stories about women become political whether anyone intends them to or not.

This is Cecilia Vasa returned to the stage — vivid, volatile, and impossible to ignore.

1. What’s the single most shocking thing about Cecilia Vasa’s life that will make people gasp? – The fact that it’s actually happened and that we’ve not heard about her. An actual princess who became a pirate, exile, diplomat, and so on! Apart from that, her life just keeps getting crazier and more unfathomable for every step along the way, it’s hard to pick just one thing. The five year research was a never-ending rollercoaster. Maybe a certain window-climbing episode.

2. Which moment in the show makes you laugh and wince at the same time? – There is an episode where her brother confronts her about her piracy, and she has to admit to a lot of what she’s done, and it’s just crazy that it’s actually true. And when one of her lovers is locked up in a castle, and she’s barred from the city to keep her away from him, but she just sneaks into a boat and rows to him, in the middle of the night.

3. How far did you push the sex and scandal on stage, and why that exact level of explicitness? – The sex aspect is suggestive, but not explicit. The scandal, however, shook the entire continent – if the royal courts are to be trusted about these matters, that is. While the acts in and of themselves plants the seed for her struggle for freedom and sets her off on her path in life, I’m more interested in the consequence of the acts, rather than the acts themselves.

4. Did you ever fear the play would be banned or spark a diplomatic row? – Last time Cecilia Vasa was in the UK she was thrown out, so lets hope I have better luck with the Swedish-UK relations.

5. Is Cecilia a heroine, a mess, or gloriously both — and why should we care? – Yes, yes, and yes. On top of that – she is apparently also related to Boris Johnson. She is a heroine, a caring mother, a smart diplomat, a messy party princess, an egocentric daredevil, an unstoppable force who will climb any mountain, fall into every pit and always get up.

6. Are there scenes that touch on coercion or questionable consent and how do you approach that? – No. Or, it depends in what sense. Most of the things she does is very questionable, and I guess the definition of piracy is that it’s non-consensual, and her whole life is a struggle to be able to control her own narrative, and there are rumours about her having a brothel, and there’s stealing and bad decisions going on, and forceful removal from several places, but nothing in the play that touch on coercion of a sexual nature. It’s been important to approach it in a mixture of drama and comedy. It can be extremely funny with someone trying to lure themself to advantages, but also very tragic.

7. Is there a line in the script which makes you blush when you say it out loud? – Not while playing…

8. How do you want audiences to feel about monarchy and power when they leave the theatre? – Difficult question. I want them to want to know more, because it’s our history, I guess. I want them to feel close to our common history. Cecilia Vasa is a princess, a pirate, a mother of seven – and also just a human being. I want them to be able to laugh about the messiness, but I also want them to feel outraged about how it’s been, and maybe see parallels to today. Why haven’t we gotten further? How can this still be going on? I’ve received several emails from people in the audience saying that they saw themselves and their family in this play, and that it both opened and healed wounds in them about power and dynamics.

9. Do you think that there is a feminist message here or about women’s ‘role’ in society then and now? – Yes. I think it’s impossible to tell a story about women today without it becoming political – in the same way I think that stories about lgbtq+ or about non-white people or about people whose bodies are outside the norm automatically becomes political – whether it’s the intention or not. I wrote this story because Cecilia Vasa fascinated me to my core, and I saw so much of my surroundings, including myself and my mother, and society in her. It has never been about sending a message, but it becomes a message because it is a story that has never been told. It’s been actively deleted – which is of course very political – so bringing it forward might in a sense be an act of defiance.

10. What’s the one historical fact you refused to change, no matter how tempting the drama? – Everything. It’s my interpretation of her life, but every fact is true. That’s the insane part.

11. How bawdy do the party scenes get, and how do you balance that with the darker fallout? – I love tossing myself and the audience between highs and lows. My brilliant director Judith Hollander has created an intense balance between comedy and tragedy, intimacy and grandness, hope and surrender. She has so much to fight for, and sometimes she’s just hilarious. During my research I read many letters between her and her siblings, and it was like a soap opera. I would laugh out loud, between the horrors that they put themselves and each others through.

12. Have you ever had hecklers or walkouts, and what did you do when it happened? – Not that I recall, but I’ve received angry emails from older men saying that they don’t believe this or that to be true, and also “that piece of prop is ugly”. Very sweet of them to take their time to let me know.

13. Would you ever stage a strictly adults‑only version — and what would you change? – Maybe adding some more in the Elizabeth-scene, haha! And the first scandal scene. And her encounter with the Spanish envoy Eraso, later on in her life. Very romantic, and got her thrown out of Sweden. But the show is only 60 min now, so not everything can be in it…

14. What single image from the production do you want to haunt people for days, and why that image? – You’ll have to come see the show! You’re in for a haunting treat!

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