Archive for Comedy

Juliette Burton Rewrites the Rules in Villain Era

Juliette Burton. Photo: Steve Ullathorne

What’s striking about Villain Era is how sharply it understands the women it’s speaking to — and the ones it’s speaking for. Juliette Burton, the writer and performer behind the show, doesn’t approach villainy as a gimmick or a costume; she treats it as a lens, a challenge, and sometimes a liberation. Her work has always wrestled with identity, power, and the stories women are handed, but here she pushes further, pulling apart the myths that shape us and the rules we’re expected to obey.

Talking with Juliette, you feel that mix of mischief and seriousness immediately. She’s funny, sharp, and unafraid to sit with the uncomfortable bits — the rage, the conditioning, the cultural policing — and then flip them into something joyful, defiant, and deeply human. Villain Era isn’t just a show; it’s a reclamation. And Juliette is the one steering it, inviting audiences into a world where women get to be complex, loud, powerful, silly, sexy, nerdy, and unapologetically themselves. Find out more at the Fringe website.

 Villainous Women — Fiction’s “bad girls” often carry the truths polite society can’t handle. Which villainess taught you the most about power, and what did she give you that the so‑called heroines never could?

Coming to the show you will step into the world of fictional villainous and morally grey women including: Poison Ivy, Harley Quinn, Catwoman, Rogue, Emma Frost, Goblin Queen, witches like Agatha Harkness or Scarlet Witch, Greek Goddesses, and Yennefer of Vengerberg. She starts life powerless, unwanted and dismissed, then stops trying to be “good” and starts owning who she is. That was a revelation for me. Heroines are often rewarded for being selfless; villainesses are punished for being powerful.

Rogue is the other key one for me. My favourite comic book character began as a villain in the comic books in the 1980s. In the X-Men, she begins as a villain who absorbs the power and psyche of Carol Danvers aka Captain Marvel aka the most powerful Avenger and is terrified she can’t contain it. That fear that embracing your power might make you dangerous, felt familiar to me. Now I realise it only makes you dangerous who people who benefit from you being weak or controlled.

Fearing for her sanity Rogue turned to Professor Xavier for help. When I feared for my own sanity, I too turned to a bald man – Bill Bailey. He inspired me to get into stand up and just like Rogue became a leader in the XMen I also lead people… astray.

One of the things comic book villains and heroes like the XMen taught me is that power isn’t zero-sum. My power doesn’t diminish anyone else’s, it can highlight and sharpen it. The real shift happens when we stop seeing each other’s strength as a threat, and start learning how to exist alongside it in harmony.

If we can do that – personally, culturally, collectively – we don’t just survive each other’s differences but we become stronger because of them. That feels, to me, like the most hopeful “Villain Era” there could be.

Then there are witches like Agatha Harkness and Wanda Maximoff, who show that women’s power often grows with age which is exactly why we’re encouraged to disappear as we get older. Not me. I’m determined to get louder, prouder and embrace my power.

And Dark Phoenix, who taught me that the problem isn’t our innate power itself, but other people’s inability to cope with it.

It’s not even a case of ‘step into your power’ – we always had it. But now, we’re remembering our power and becoming it.

 

• Good Girl Conditioning — You describe yourself as a former “good girl”. What’s the most insidious part of that conditioning that you had to unlearn to step into your Villain Era?

The most insidious part of “good girl” conditioning is how deeply it ties identity, worth and safety to being agreeable, pleasing and non-disruptive. I learnt early that taking up space, having opinions, changing my body or challenging other people all come with social punishment. So I ended up chasing an impossible version of myself that was never meant to be achievable.

And even when I thought I’d attained it, I wasn’t allowed to veer from it even for a moment. You’re punished if you veer off the course that’s set and you’re punished if you achieve it – just look at women in the spotlight, allowed a brief stint there before they’re torn down one way or another.

And I think a lot of those “goals” are deliberately unattainable, set by systems and industries that profit from you feeling like you’re not enough. Comedy helped me unpick that, because it isn’t built on perfection or pleasing everyone. It’s built on truth, risk and joy. And there’s very little profit in joy, just freedom.

 

• Nerd Culture Politics — Nerd culture loves a redemption arc but fears female rage. How much of Villain Era is you reclaiming a space that was never built with women in mind?

Nerd culture has often been gatekept by people who frame it as “us vs them”, scarcity vs belonging, and who can be very attached to clear binaries of good and bad. It’s interesting, because on the surface nerd culture may love a redemption arc… but underneath that is the question: why do we need redemption at all and who decided someone was “beyond it” in the first place?

A lot of nerd storytelling, especially in comics, is basically modern mythology. The X-Men are essentially Greek gods in cool jackets. They constantly wrestle with identity, power and belonging, and just like ancient gods and goddesses we can turn to each of them to help us through an aspect of being human that we might be wrestling with at any given time in our lives. And I think the most compelling stories are the ones where hero and villain aren’t fixed states, but internal struggles.

The idea that nerd culture “fears female rage” is partly true in some spaces, but not all. I’ve also seen it be one of the few places and people that properly welcome, encourage and embrace powerful, complex women – women who are allowed to be messy, angry, moral, immoral, all of it.

What fascinates me most is the idea that society has to exist as if there’s a “them versus us”, eg men versus women, or nerds versus jocks, or old fans versus new fans, or an old franchise version versus a new franchise version/spinoff. It’s bizarre to me considering that so much of comic books and nerd culture is supposedly about wrestling with unity. The X-Men wrestle with the idea that they are inherently born different and so, do they use their powers to help protect those who would seek to persecute them? Or is tolerance extinction? For either ‘them’ or ‘us’?

The very fact that the nerd culture communities are aware of these conversations makes me feel safer in nerd culture than in other spaces in society right now, purely because we’re having those conversations, albeit via the prism of comic book lore.

All my shows are me reclaiming space… being on stage an inviting people into my world for an hour is my favourite place to be – I get to set the tone and invite people in. No gatekeeping, all inclusive… I wish that meant your food and drink was free but sadly just the joy.

 

• Sexy vs Silly — Your show promises to be “very silly, very sexy, incredibly nerdy”. Where do you think humour and sexuality meet, and why do British audiences still get twitchy when women mix the two?

Humour and sexuality have always been intertwined for me, they’re both about timing, truth, and not taking yourself too seriously. It still makes me laugh that when I came out as queer, my friends said, “we thought you already knew.” Apparently I was the last to know.

I also think we often confuse sexuality with sensuality and eroticism, and then immediately panic about what women are “allowed” to be in public. There’s still discomfort—particularly in British culture around openly sexual women who are also funny, clever, nerdy, or self-aware. It can disrupt the very tidy Madonna/whore boxes people would prefer to keep us in.

Adding in ‘funny’ confuses those who benefit from forcing women into polarised identities because humour empowers, laughter unites and brings us together, it breaks down pretty little lies about who we are, who we can be and what our roles are.

But the truth is women aren’t one thing. We’re allowed to be silly and sexy and ridiculous and powerful all at once. And if that makes people twitchy, I think that says more about their conditioning than it does about us.

 

• Rage as Fuel — You’re tackling inequality, bad sex lives, and the cultural policing of women’s behaviour. What role does anger play in your writing — ignition, compass, or something more dangerous?

Anger is definitely the ignition point for my writing. If something makes me angry, it usually means there’s a crack in the system somewhere and that’s where the comedy lives. Big things, small things, bad sex, inequality, cultural policing of women’s behaviour… it all starts with that moment of “hang on, why is this just normal?”

I used to be quite afraid of my anger. Therapy taught me that holding onto it was like holding hot stones except the only person getting burned was me. And that’s still true… if you just sit in resentment. But anger handled properly isn’t destruction, it’s information. It tells you what matters, what’s wrong, and what needs changing.

I’m angry about inequality, I’m angry about the amount of mediocre sex women are expected to quietly accept, and I’m very angry about how tightly women’s behaviour is still policed. But I don’t think anger is my compass, that’s a steadier commitment to belief we can do better. Anger is the spark, not the map.

Anger only becomes dangerous when it’s misused to divide people or distract from where the real power sits. In comedy, I try to aim it somewhere more useful: at the absurdity of the rules themselves. And ideally, we get to laugh at them while they fall apart.

 

• Queerness and Power — The press release hints at queerness as part of the journey. How does stepping into a “villain” identity open up new ways of talking about desire and identity?

When you’re raised in a culture where female desire is suppressed – whether that’s appetite, sexuality, difference, or queerness – it can start to feel like anything outside the “acceptable” script is automatically wrong. Even just wanting too much, or wanting differently, can get framed as selfish or even villainous.

So stepping into a “villain” identity becomes strangely freeing. It allows you to question who decided the rules in the first place, and why honesty about desire has to be punished. Whether that’s queerness, polyamory, or just forms of attraction and romance that don’t fit neatly into a norm, it all gets labelled as deviation from a story someone else wrote.

But “villainy” is really just perspective. It’s narrative. Good and bad aren’t fixed states – they’re labels we’ve inherited. And once you start pulling at that thread, the whole idea of what’s “normal” or “acceptable” starts to flip upside down in an exciting and liberating way.

 

• Fantasy Armour — You mention armour made of “hard truths, high fantasy and hilarious punchlines”. What’s the piece of metaphorical armour you didn’t realise you needed until you wrote this show?

Every woman needs a sword right now. That’s just a fact. But since actual armour isn’t exactly socially acceptable in most day-to-day situations, I think what I didn’t realise I needed was a full emotional breastplate – something that lets you walk into the world slightly more protected, but still very much a woman in power.

Or, you know… just better boundaries and less apologising. That too.

 

• Nerdgasms — You promise “live nerdgasms”. For the uninitiated: what exactly constitutes a nerdgasm, and how do you engineer one onstage without breaking Fringe fire regulations?

A nerdgasm is a kind of euphoric nerd peak—the tingle of recognition, like Spidey sense kicking in, when you feel completely seen by others who accept you, get you, understand your niche references, share your passions – whether that be for a fandom, for a passion or for challenging the status quo. It’s that moment of shared joy when a niche detail suddenly becomes a communal experience.

A nerdgasm happens when fandom, humour, sexuality and storytelling all collide in one room. Because the best nerdgasms aren’t solo, they’re collective. Multiple nerdgasms, if you will.

This cannot be engineered. A nerdgasm in the wild can only happen naturally, organically and only if we give ourselves permission to feel safe and lean in together. All I can do is create the conditions: honesty, play, a bit of chaos and a lot of love and respect. The rest is chemistry.

And if the fire alarm goes, well, we’ve clearly made the show incredibly hot.

 

 

• Villain Era Ethics — Every villain thinks they’re the hero of their own story. What’s the ethical line you refuse to cross, even in your Villain Era?

You can be a baddie, just don’t be a dick.

My “Villain Era” reign holds no cruelty or destruction. Just integrity, honesty, agency and refusing to shrink myself to make other people comfortable.

I’ve been the villain in other people’s stories for long enough that I’ve stopped trying to to be the “hero”. Instead, I’m leaning into the villain they’ve already decided I am. At least I look good in black. That doesn’t mean I wish them harm, I just wish them well while I live my life in the fullest, darkest, most powerful way possible. When you embrace your shadow self, turns out the team up is a power up.

That, to me, is the ethical line: don’t lose your humanity while you’re realising your power.

 

• Cultural Rebellion — Counter Culture readers love a rebellion. Do you see Villain Era as a personal metamorphosis, a cultural protest, or a gleeful act of mischief aimed at the patriarchy?

Villain Era is all of the above and more. Just like a woman, this show is multifaceted and is many things all at once.

Villain Era is all of the above and more. Like most women, it refuses to be just one thing at a time.

It’s a personal metamorphosis, because it’s been shaped by unlearning who I was told to be.

It’s a cultural protest, because so much of what I’m talking about – gender, power, sexuality, identity – doesn’t exist outside of politics, whether we name it or not.

And it’s a gleeful act of mischief aimed at the patriarchy because sometimes the best response to absurd systems that seek to control us is to laugh at them.

But underneath all of that, Villain Era is joyful, silly and fun. It’s a reclamation. It’s permission for me and for the audience to take up space without asking nicely.

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MEET THE DEBUTS: Six New Voices Rewiring the Fringe 2026

Every Fringe season brings its share of debuts, but every so often a cluster arrives that feels less like a cohort and more like a cultural weather front — a shift in tone, form, and ambition. This year’s newcomers aren’t just telling jokes; they’re wrestling with identity, mortality, monstrosity, societal collapse, and the strange business of being seen. In other words: perfect Counter Culture territory.

Here are six debut hours that deserve your attention.


Aarian Mehrabani: How’s Your Head?
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Aarian Mehrabani walks into his debut hour with the kind of life story that would make most comedians quietly pack up their notebooks and go home. Blind, bisexual, brown, Iranian heritage — and then, as if the universe wanted to test the limits of narrative plausibility, an aggressive brain cancer diagnosis in 2024. But what makes How’s Your Head? compelling isn’t the biography; it’s the perspective. Mehrabani refuses to be anyone’s inspirational mascot. Instead, he turns his lived experience into something sharper, stranger, and far more politically charged.

As a co‑founder of FlawBored — the multi‑award‑winning theatre company behind It’s a Motherfking Pleasure — Mehrabani already has form in dismantling the narratives imposed on disabled performers. His debut stand‑up hour continues that project, but with a new intimacy. He weaves together STI clinic confessions, Persian identity crises, hospital‑bed absurdities, and the dark humour that emerges when your own brain becomes the antagonist. It’s bold, deeply personal, and delivered with a wit that’s both biting and disarmingly warm.

What’s striking is how Mehrabani handles the material: not as trauma porn, not as uplift, but as a reclamation. He treats his experiences as raw material for comedy, not a moral lesson. The result is a show that feels alive — a blend of theatrical intelligence, political awareness, and a refusal to let anyone else define the terms of his story.

Directed by Dec Munro and developed with support from The Lowry’s Developed With programme, How’s Your Head? marks the first time a member of FlawBored has stepped out with a solo work. It’s a milestone, and it shows. The craft is evident: tight writing, emotional clarity, and a sense of humour that can pivot from filth to philosophy in a heartbeat.

Mehrabani’s CV is already stacked. A graduate of the Royal Central School of Speech and Drama, he co‑founded FlawBored in 2021, won the Untapped Award, sold out the Fringe, transferred off‑Broadway, and is currently developing new work with the Royal Court. As an actor, he’s appeared at The Watermill, the Royal Exchange, and will soon feature in David Baddiel’s Channel 4 thriller Hunting Alice Bell. Critics have called him “pure genius,” “wincingly relevant,” and “ridiculously entertaining” — and for once, the hype feels justified.

How’s Your Head? introduces a vital new voice to the stand‑up circuit: irreverent, political, theatrical, and defiantly unpitying. It’s a show about identity, illness, desire, and the strange business of surviving your own story — and laughing at it anyway.


Harvey Cobb: Pink Boots and an Alcoholic Sock Puppet
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Harvey Cobb’s debut is what happens when a circus performer decides to stage an existential crisis in public — and juggle through it. Pink Boots and an Alcoholic Sock Puppet is part clown show, part performance art, part breakdown, and entirely Fringe. It’s a masterclass in absurdity: pink boot juggling, contemporary dance, ridiculous characters, silly songs, and one very opinionated sock puppet.

British‑born and Rotterdam‑based, Cobb brings the precision of a trained circus artist and the chaos of someone who’s realised that “serious art” might just be another form of self‑delusion. The show blurs the line between high art and cheap entertainment, between sincerity and satire, between the performer’s need to be applauded and his fear of being dismissed as novelty. It’s a meta‑theatrical tightrope walk — and Cobb never stops wobbling.

The conceit is deliciously self‑aware. Harvey presents himself as a pretentious artist, desperate to be taken seriously, only to be undermined by his tyrannical producer, his own insecurities, and the increasingly unhinged antics of Mr Sock. As the façade crumbles, the show becomes a study in vulnerability disguised as farce. Beneath the juggling and slapstick lies a quiet truth about the hunger for validation — and the absurdity of chasing it through art.

Cobb’s background gives the show its muscularity. A graduate of Codarts Rotterdam with a degree in Circus, he’s already won the BNG Circus Prize for Something About Pink, and his work carries the physical confidence of someone who can literally balance on anything. But what makes Pink Boots sing is its emotional balance: the tension between craft and collapse, between control and chaos.

The production’s international creative team — Matthias Romir, Pepijn Ronaldo, Captain Frodo, Yiorgos Bereris, Cahit Metin, Julia Gut, and Inge Den Adel — help shape a piece that feels both anarchic and meticulously designed. It’s a show that knows exactly what it’s doing, even when it pretends not to.

As De Volkskrant put it, Cobb is “a born performer, a funny and idiosyncratic improvisational talent.” At the Fringe, that translates into a debut that’s equal parts circus, confession, and catastrophe — a glitter‑streaked exploration of what it means to want to be seen.

Pink Boots and an Alcoholic Sock Puppet is chaotic, heartfelt, and quietly profound beneath the absurdity. It’s Fringe distilled to its purest form: a man, a sock, and the desperate, beautiful need to make art out of failure.


Mothman: A Romance Musical
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Some Fringe shows arrive with a premise so gloriously deranged that you can feel the cult status forming before the lights even go down. Mothman: A Romance Musical is one of those shows — a cryptid‑infused, B‑movie‑loving, queer‑coded fever dream from alternative comedians Alex Franklin and Nikola McMurtrie, who have already amassed awards, critical acclaim, and millions of online views. Now they’re bringing their collaborative debut to Edinburgh, and it’s exactly the kind of unhinged, big‑hearted chaos the Fringe was built for.

The set‑up is deliciously absurd: it’s 1943, the Nazis are winning, and America’s last hope is a super‑soldier experiment gone wrong because — of course — a moth got into the machine. Fast‑forward to 2024 and a trio of monster‑hunters stumble into the woods of West Virginia, only to find themselves entangled in forbidden cryptid romance, betrayal, cannibalism, and a Wisdom Tree. It’s a show that lovingly skewers the tropes of classic creature‑features while prancing through themes of identity, sexuality, and self‑acceptance with a sincerity that catches you off guard.

Franklin and McMurtrie write and perform alongside Alex Prescot and Hudson Hughes, creating a four‑person ensemble that feels like a Fringe supergroup: musical comedy finalists, award‑winners, drag‑adjacent chaos merchants, and performers who understand that the line between horror and heart is often thinner than a moth’s wing. Their world is one where camp meets earnestness, where the monstrous becomes desirable, and where the absurd becomes a vehicle for something unexpectedly tender.

What elevates Mothman beyond its delightful silliness is the emotional intelligence humming beneath the spectacle. Franklin — a trans, half‑Chinese musical comedian with a growing cult following — brings a sharp, self‑aware wit that turns even the most ludicrous moments into reflections on belonging. McMurtrie, a Scottish sketch and musical comedian with a background in dance and multimedia chaos, injects the show with physicality and ambition that borders on the operatic. Together, they create a piece that feels both anarchic and meticulously crafted.

The show has already previewed in London and Brighton, where it picked up a nomination for The Nest New Writing Award with Chichester Festival Theatre — a sign that beneath the cannibalism and cryptid lust, there’s real craft at work. Reviewers of their solo work have called Franklin “deeply affecting and incredibly funny” and McMurtrie “maniacally ambitious,” and Mothman looks set to combine the best of both.

This is the kind of Fringe musical that becomes a late‑night word‑of‑mouth obsession: camp, chaotic, queer, and unexpectedly moving. A romance musical about falling in love with a monster shouldn’t work — which is precisely why it does.. It’s camp, earnest, ridiculous — and taps into the desire to be loved for the parts of ourselves that feel monstrous.


Rob Preston: Amazing Global Solutions
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Rob Preston’s debut arrives with the confidence of a man who has stared directly into the abyss of the modern internet and decided to build a consultancy firm there. Fresh from the 2025 Fringe hit Brainsluts, Preston steps into the spotlight alone — or rather, accompanied by a gallery of grotesques who feel alarmingly familiar to anyone who has spent more than six minutes online.

Amazing Global Solutions is a rapid‑fire descent into the algorithmic psyche: bleak, bizarre, and blisteringly funny. Preston plays a consultant armed with the worst ideas the internet has ever produced — casually delivered with the breezy self‑assurance of a man who believes he can “fix mental health,” “dominate the content space,” and “bring lasting international peace to the entirety of the globe, globally.” It’s the kind of corporate nightmare where every buzzword is a threat and every solution is somehow more horrifying than the problem.

What makes Preston’s work sing is the accuracy. His characters — influencer‑bros, corporate stooges, privileged poshos, dog‑obsessed retirees — aren’t caricatures so much as exaggerated truths, the logical endpoints of a culture that has replaced empathy with engagement metrics. Through sharply observed vignettes rooted in the UK’s current socio‑political climate, he exposes how extremism, self‑help jargon, and moral bankruptcy can merge into something both hilarious and deeply unsettling.

Preston’s pedigree shows. Shortlisted for BBC New Comedian of the Year 2024 and Pleasance Reserve 2025, and a semi‑finalist in the Leicester Square Sketch Off, he’s already carved out a reputation for precision‑tooled character work. His writing has appeared on Radio 4 Extra, and his digital sketches have racked up over a million likes — proof that his brand of satire lands just as hard on a phone screen as it does in a theatre.

As a comic actor, he starred in Brainsluts at the 2025 Fringe, earning four‑star reviews from The Guardian, The Times, and The Stage. This year he also appears in Leo Reich’s Channel 4/A24 sitcom It Gets Worse — a title that feels like a mission statement for the world his characters inhabit.

Amazing Global Solutions is satire for the age of burnout, misinformation, and weaponised positivity — a show that understands the horror of modern life isn’t the chaos, but the people who insist they can optimise it.


Fanny Bleach: The Nearly Naked Show
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Fanny Bleach — the cult drag‑thing alter ego of Geordie theatre‑maker Emma Crowley‑Bennett — arrives at the Fringe with a debut that feels less like a comedy hour and more like a feral reclamation ritual. A member of the beloved sketch group Your Aunt Fanny and winner of Top of the Slops Season 3, Bleach brings a show that is part freak‑show fantasia, part drag séance, and part howl of defiance from the sticky floor of the patriarchy.

The Nearly Naked Show is a subversive, silly and surprisingly tender tour through the disgusting and the depraved — a carnival of characters dredged from the creepiest crevices of Bleach’s imagination. Mundane realities warp into surreal nightmares populated by bodily mutations, deviant behaviour, bad hags and kidney‑harvesting call‑centre workers. It’s grotesque, glittery, and gloriously unhinged: a fantasia of guts, gunk and glitter that refuses to apologise for the body’s unruly truths.

But beneath the filth and the physical comedy lies something sharper. The show grew out of Crowley‑Bennett’s own experiences navigating the power imbalances of early acting work and the dubious “training” environments that shape so many young women in the industry. The Nearly Naked Show becomes her way of taking the wheel back — a space where she calls the shots, owns her autonomy, and channels rage into laughter rather than silence. It’s a reclamation of the female body in all its gory glory, and a reminder that sometimes the most radical act is to be loud, lewd and entirely yourself.

Bleach’s background in physical theatre, drag and sketch comedy gives the show its muscularity: immersive monologues, rapid‑fire character work, shock humour and a kind of joyous theatrical chaos that feels both meticulously crafted and on the brink of collapse. Costumes by Freya Wright and creative support from Mizz Barber help build a world that’s as visually anarchic as it is thematically pointed.

As one reviewer put it: “A parade of chaos, craft and cntery… face acting heaven” — Narc* “Borders on being impossibly outrageous… an hour of sheer brilliance” — Broadway World

If the Fringe still has room for dangerous, disgusting, defiantly political drag — and it absolutely should — then The Nearly Naked Show is where you’ll find it.


Hudson Hughes: At Your Service
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Hudson Hughes arrives at the Fringe with a debut that feels like a séance conducted by a man who’s spent too long in the green room of daytime television. At Your Service is a silly, spooky, surprisingly tender horror‑comedy about a vicar who has outlived his cultural moment — and possibly his sanity. It’s the kind of show that takes Britain’s fondness for cosy clerical TV personalities and drags it, wheezing, into the age of burnout, branding, and supernatural interference.

For nearly two decades, the Reverend Derek Gritt has been a comforting presence in Britain’s living rooms — a soft‑voiced emissary of “holy vibes” and gentle moralising. But the world has moved on, and Rev. Gritt now finds himself banished to online obscurity, clinging to relevance with the desperation of a man who knows the algorithm is not on his side. His last shot at a comeback? Travelling to the quaint village of Godsby‑upon‑Treen to televise the funeral of his biggest fan, Jane Plemley. A simple gig, except for one small detail: Jane is definitely, absolutely, categorically not a witch. And the Reverend’s crippling vaping addiction isn’t helping.

What follows is a gloriously unhinged blend of satanic panic, career anxiety, and ecclesiastical slapstick. Hughes plays Gritt with a mix of Alan Titchmarsh wholesomeness and Beetlejuice‑adjacent chaos, creating a character who is both deeply silly and strangely sympathetic. The show elevates traditional character comedy with a barrage of gags, electronic props, original music, and a creeping sense that something very wrong is happening just offstage.

Hughes is no newcomer to Fringe mayhem. As the creator of the cult-hit gameshow Hot Rubber, a two‑time Sketch Off finalist, and a director for BBC’s Literally, he’s already carved out a niche as a performer who thrives in the space where absurdity meets craft. His previous Fringe work includes Gay Witch Sex Cult and the critically adored Dr Dolittle Kills A Man (And Reads Extracts From His New Book) — a show described as “a tiny miracle” and “a raging, manic mishmash of character comedy and anarchic jokes.” That lineage shows here: At Your Service is meticulously chaotic, gleefully theatrical, and powered by a performer who understands that horror and humour share the same nervous system.

With script editing from Aidan Pittman, music from Robbie Smith, and technical support from Anand Sankar, the show has the feel of a miniature gothic epic — a late‑night Fringe treat for anyone who likes their comedy with a side of occult bureaucracy.

At Your Service is what happens when Britain’s cosy clerical nostalgia collides with the existential dread of the digital age. Think Inside No. 9 meets The Exorcist meets a PR consultant who’s run out of ideas — and then imagine the whole thing performed by a man who looks like he’s been awake for three days trying to fix his own Wikipedia page.

A horror‑comedy for a country that no longer knows what it believes in.


Why These Debuts Matter

What links these six shows isn’t genre but intent. Each one is wrestling with something: identity, art, capitalism, mythology, the body, the self. They’re not just trying to make you laugh; they’re trying to make sense of the world — or at least make the chaos feel briefly coherent.

That’s the Fringe at its best.
And that’s Counter Culture’s sweet spot.

By Pat Harrington

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Join the Fun at ‘Challenge’ – A Hilarious Japanese Comedy

265 words, 1 minute read time

This enjoyable comedy from Japan has a bit of everything, mime, conjuring, slapstick, and acrobatics. Akira Ishida stars as a bored office worker who decides to enliven his hum drum existence by taking on a series of challenges to impress and win the heart of the girl who drops into his life played by Alice Ayano.

Before the story begins, there is a brief period of audience participation where a mysterious figure clad all in black invites people to come on stage and remove pieces from a puzzle and have a try at the Japanese art of Kendama. The black clad figure goes on to play the role of both provider of special effects, (a watering spray providing the rain as our protagonist looks out the window no doubt contemplating another boring day at work), and announcer, holding up banners in English and Japanese describing whether our hero is dreaming, (in one sequence bravely taking on a drunk on the train who is harassing the girl of his dreams), or reality, (where he is meekly asking the pest to stop) and also describes the scene setting such as “HOME” as well as flipping over a list of days illustrating the time spent by the main character in mastering a number of tricks.

A scene from a comedic performance featuring a diverse cast celebrating and participating in a challenge. The main character in a teal suit is interacting with a colorful tower of pieces while other performers, including a woman in a red dress and a man in a bowtie, observe excitedly from the background. A backdrop displaying the word 'CHALLENGE' is visible.

Amongst memorable moments are an exciting sword fight when our office worker is in the virtual world of a gaming headset and a mime involving a briefcase with a mind of its own! The energetic and talented cast make “Challenge” a most enjoyable show.

More information and tickets here

Reviewed by David Andrews

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Exploring Edy Hurst’s Fringe 2025: A Blend of History and Humour

Edy Hurst’s Wonderfull Discoverie of Witches in the Countie of Himself is a gleefully chaotic, deeply personal comedy-theatre show that blends Lancashire witch trial lore and the irresistible pull of the Vengaboys into one spellbound hour of storytelling. Counter Culture wanted to know more about the Edinburgh Fringe 2025 show so we asked Edy.

A whimsical portrayal of a character resembling a witch, sitting in a large cauldron with a forest background. The character is wearing a straw hat and glasses, exuding a playful and humorous vibe with colorful smoke effects.
  1. Your show leaps from witch trials to the Vengaboys via ADHD—how did those threads first collide in your mind?

Well look, a lot of people keep saying ADHD is a big part of the show, but let me nip that in the bud. This is simply a show about the Lancashire Witch Trials, and also how the Vengaboys secretly made a concept album where they circumnavigate the globe, and nothing else.

Was I diagnosed with ADHD just before I started making the show? Sure. Does it make me find patterns in things that, at first, might appear disparate and unrelated? Perhaps. Do I go on about it all the time? Not on this watch!

  1. There’s something anarchic about remixing history with Europop. Are you reclaiming joy as resistance?

Well that makes me feel like I’m doing something important so thank you! 

I think joy is probably always an act of resistance, and to prioritise that is to welcome surprise and connection into your life, you don’t get to find it where you plan to, and it’s not something that can be measured or quantified, but it’s one of the greatest feelings you get on earth.

And because it’s joyful, and because you’re hoping to bring people along on your journey of exploration, you’re reminding yourselves that you need to be open and willing and take risks and to think about the world in a different way. 

To consider that maybe our preconceived notions that cheesy dance song could be held as an insight into a time and a place in the same way as historical accounts are is both accepting the madness of our reality and the ridiculousness of the world we find ourselves in.

That, but also it’s a daft laugh, and you know what? We don’t have a lot, but we have a laugh don’t we?

  1. What drew you to witch trials specifically? Is it the hysteria, the misdiagnosis, or something deeper about who gets punished for being ‘too much’?

One of the seeds of the show is that my mum told me we were related to some of the women accused in the Lancashire Witch Trials, so everything about the Pendle Witches and the Lancashire Witch Trials kind of came out of that. 

Growing up in the North and always being interested in folklore and fantasy, they’re events that I think are really easy to romanticise despite the fact all our knowledge comes from what were at the time legitimate but problematic court documents. 

The more research you do the more you find out what a complicated set of philosophical and political circumstances led to these people being accused, and how the decisions documented there led to wider witch trials, and where the turning point of someone being a ‘cunning folk’ that practices magic at the request of the community to becoming a Witch is. 

Like so many things in the past it’s really tempting for people to put their own view points on what it actually meant, without there being much more than a single document of information. Something I’ve been very aware of making the show is that to create work about witch trials is to create something that directly addresses real people, unlike Dracula, Frankenstein or other staples of horror there was a genuine impact in the stories we told of witchcraft, and I think that there’s some level of responsibility you carry with that.

A responsibility just as great as knowing that the vengaboys made a concept album where they learnt to circumnavigate the globe but nobody has noticed except me.

(Some folks who I’d really recommend for additional reading is Thomas Waters Cursed Britain, Owen Davies Cunning Folk and Ronald Sutton’s The Witch.)

  1. ADHD shapes your storytelling—not just the content but the rhythm, the pace, the tangents. How do audiences respond to that kind of honesty?

That’s really interesting to think of it as honesty! And you’re right, I think it’s something that I can’t not do, it constantly betrays or conveys my thought process even if I’m not talking about specific events or occurrences from my life. 

I really like trying to do things I haven’t done before, or I haven’t seen done on stage. Part of the privilege of getting to perform for me is that you should try and creatively push both you and your audience’s experiences. Having said that, one of the things about trying something new is that it’s uncharted territory, and audiences need to feel comfortable that in taking a risk they will be rewarded, or the journey is worth that walk.

I think the audience response is often quite dependent on the context I’m in. For my own shows where an audience knows they’re coming for a particular topic told by someone with a particular image, they should have a good idea of what to expect before they walk in.

Whereas at a comedy club I’m one part of a mix of acts, and so as a musical comedian who does lots of different types of energies and paces in a set, it’s often about quickly showing that I also know that I am often a contrast to the other acts, but that it’s fine. It’s better than fine! It’s Great!

I guess it boils down to in the club context “It’s weird; I like it” and in the show context “I like it;it’s weird” or at least hopefully. Not everyone likes everything, and I think that is quite frankly very rude.

  1. You’ve said that the Vengaboys are the sonic embodiment of “weird hope.” What does that mean in the context of your show?

That does sound like something I’ve said, and I shall add it to the worrying list of ‘things people have said I said that aren’t bad things to have said but I have no recollection of saying.’

I think the Vengaboys are a very fun celebration of difference without you realising it,. This was in the show and was dropped because there wasn’t enough time but “Boom Boom Boom Boom” is a celebration of female sexual agency that was released at a time when female pop stars weren’t often given that level of respect, whilst at the same time being a fun campy dance song.

It’s music that is catchy and, for late 90s early 00s euro-dance, doesn’t out stay it’s welcome, which I think is partly why they’re still a successful touring band to this day. I also think that their songs are easy to see as light 

  1. Fringe can be overwhelming at the best of times—how do you navigate performing with neurodivergence in a festival environment like this?
  2. Comedy’s had a big reckoning with labels, diagnoses, identity. Are you part of a wave that’s doing away with shame?
  1. Would you rather be tried as a witch or spend eternity on the Vengabus?

Ahhhh yes, much like the trolley problem, it is the perennial question, whether to buy a ticket to the Vengabus or sit in the dock armed with a broomstick. It’s a choice that haunts me. On the one hand, the Vengabus is a great mode of transport in an intercity disco. On the other hand, everybody’s jumping, and that could be stressful. Then on the other other hand, being tried as a witch is the absolute pits. Vengabus 100%

  1. What’s the audience reaction you cherish most? Confusion, catharsis, or just boogying in their seat?

There’s a pretty recent interview Donald Glover (Childish Gambino) did where he talks about some advice he got from Erykah Badu. He’s worried about how his audience will feel about his new album and asks Erykah if she ever feels that and tells him “I make what I like, and they eat it how they want to eat it.”

I’ll be honest, I’m just grateful out of all the shows and experiences on earth they chose to spend an hour watching something I’m making, and hilst I hope that they enjoy and get out of what I’m trying to convey, it’s pretty fucking cool they turned up at all.

  1. If we were to set your show to a trial of its own—what’s the closing argument you’d make in its defence?

Hey now! What’s the show on trial for? What’s its crime? Enjoying a meal? A succulent Chinese meal? If that’s the case, lock me up and throw away my keys, that sounds delicious.

Buy tickets for the show here

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Meet the Plus-Size Acts of Edinburgh Fringe 2025

Edinburgh Fringe 2025 is flipping the stereotype script. Eleven plus-size comedians are staking their claim—upending fatphobia, celebrating fullness, and packing the festival with shows that brim over with bold truths and belly laughs. Each act proves that the richest humour often arrives in the most generously proportioned packages.

  1. Mari Volar – Common Ground
    Mari Volar transforms the stage into a living laboratory of connection. In Common Ground, she invites total strangers into an improvisational dance—threading feminist insights through playful banter, then coaxing out the silliest thing they share. Expect a charismatic whirlwind of crowd work that reminds us how laughter unites even the most unlikely companions.
  2. Kat Powell – Why Am I Like This?
    Part memoir, part roast-session, Kat Powell’s hour is a roller-coaster through adolescence and family legacies. Armed with razor-sharp wit, she skewers the people who shaped her—then gleefully turns the blade on herself. It’s cringe-laden nostalgia, peppered with savage honesty, that proves self-deprecation can still be an act of fierce self-love.
  3. Jack Scullion – Don’t Mess It Up Jack
    After a well-publicized 2023 Fringe meltdown, poet-comedian Jack Scullion returns with a manifesto for self-acceptance. Don’t Mess It Up Jack stitches together two years of therapy sessions, a plus-size influencer wedding and a daring moment of on-camera toplessness. His blend of heartfelt poetry and riotous humour charts a journey from shame to liberation.
  4. Stuart Thomas – Bad Fatty
    Welshman Stuart Thomas fuses his sheep-farming roots with a modern body-positive battle cry. In Bad Fatty, he tears into diet culture and societal expectations with working-class gusto. The result is an unapologetic stand-up hour that roars with authenticity—and lands each punchline like a runaway sheepdog.
  5. Mel McGlensey – MOTORBOAT
    Equal parts maritime farce and fearless clowning, MOTORBOAT is Mel McGlensey’s seaborne fantasia. She literally becomes part woman, part vessel—battling stormy slapstick and nautical nonsense in a show that earned five-star praise for its outrageous inventiveness. Prepare for physical comedy that sails you straight into uncharted belly-laugh territory.
  6. Amanda Hursy – Carted
    If life wrote your crime drama, it’d read like Carted. Amanda Hursy recounts a Netflix-worthy spree of brushes with the law, serving up true-crime hilarity with a wink. Her gift for transforming chaos into crystal-clear storytelling makes every “you can’t make this up” moment feel both impossible and irresistible.
  7. Mel McGlensey – NORMAL
    In this world premiere, Mel invites you to define “normal” in real time. Audience votes steer a clowning experiment that proves the concept evaporates under absurdity’s glare. It’s a collaborative tour de force—one that hammers home how our need for normalcy collapses once we unleash collective creativity.
  8. Justina Seselskaite – Best in Class
    Lithuanian import Justina Seselskaite slices through working-class struggle and immigrant life with precision. In Best in Class, she skewers Wetherspoons woes and bisexual coming-of-age dramas in a set that’s sharp, unflinching and darkly hilarious. Her insider-outsider lens refracts social critique into uproarious truth.
  9. Rabiah Coon & Shuang Teng – Asian American Cultural Confusion
    This split-bill pairs American expat Rabiah Coon with British-Chinese comic Shuang Teng to explore diasporic double lives. From the calorie counts of “another stone to lose” to childhood rituals left behind, they riff on identity with warmth and wit. It’s a two-headed dive into cultural collision that refuses to play by one nation’s script.
  10. Ray Fordyce – Quincunx
    Ray Fordyce builds a personal quilt of tales around his favourite word. Quincunx winds through awkward school days, gaming obsessions and love affairs with language itself. His conversational style invites you into life’s geometry—revealing how every anecdote, no matter how small, connects to a shared human pattern.
  11. Bobby Sheehan & Mark Henely – Roast Me! Praise Me!
    Two veterans of New York’s Roast Battle scene face off in a carnival of insult and adulation. Bobby craves the burn; Mark dissolves at a kind word. In Roast Me! Praise Me!, the audience wields the power—choosing whether to torch or exalt each performer. It’s a live-wired experiment in the pleasure and pain of words.

This Fringe, these eleven comedians demand we clear the stage for voices that don’t fit the old moulds. Immerse yourself in laughter that’s as big and bright as the lives it celebrates.

By Pat Harrington with help from Stuart Thomas

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Interview with Gwen Coburn of Sad Girl Songs

Pat Harrington interviews the Comedian, Writer and Performer Gwen Coburn about her Fringe show Sad Girl Songs

1. Connecting Myth to Modern Reality

Sad Girl Songs explores how women have been punished for men’s wrongdoings from Ancient Greece to today, including Medusa’s story. What inspired you to connect your own experience to figures like Medusa, and how do these myths help shine a light on modern gender violence?

A woman with purple-highlighted hair sits at a keyboard, looking thoughtfully upwards, in front of a blue wall adorned with cartoon-like raindrops and the title 'Sad Girl Songs' above.

I was diagnosed with PTSD a few years back, and suddenly all these patterns started clicking into place – not just in my own life, but everywhere I looked. I kept hearing variations of the same story from women around me: we get hurt, we speak up, and somehow we become the problem. Then I started reading about Medusa with fresh eyes, and I realized she wasn’t the monster – she was the victim who got turned into a monster for what happened to her. That’s when I understood that these myths aren’t ancient history; they’re the blueprint we’re still following. Medusa gets assaulted in Athena’s temple, and Athena punishes… Medusa. It’s like the world’s oldest victim-blaming story, and we’re still telling it every day.

2. A Different Ending

You’ve said that your story “isn’t unique” but that this version “ends differently.” Without spoiling anything, how does Sad Girl Songs subvert the old narrative of women bearing the consequences of men’s actions?

Without giving too much away, I’ll say this: in the old stories, women like Medusa are gorgons whose visage will turn you to stone. But what if that’s not where the story ends? What if we look anyway?

3. Influences and Comparisons

Your show has been compared to performers like Hannah Gadsby, who blend raw honesty with comedy. How do you feel about those comparisons, and did any particular artists influence your style of turning personal trauma into something both funny and challenging?

Being compared to Hannah Gadsby is incredibly flattering – Nanette changed how I saw comedy and my ability to exist in it. I think we’re both interested in the idea that comedy doesn’t have to just make people laugh; it can make them think, make them uncomfortable, make them reconsider things they thought they knew. I’ve definitely loved the work of Rachel Bloom for her discussion of mental health and exploration of musical genre. I also just love watching people tell earnest stories through their craft, whether that’s comedy, circus, magic, or theater.  On an unrelated note Hannah Gadsby is the reason I got my CPAP machine for sleep apnea, so lots to be grateful to them for. 

4. From #YesAnd to #MeToo

The show is rooted in your experience of an abusive relationship with your improv teacher — when “#YesAnd becomes #MeToo.” What made you decide to transform that painful time into a comedy show?

First, I had to deal with it every other way I could. Therapy, journaling, medication, screaming into pillows – all important steps. But what made me want to write about it was seeing other women who had left comedy having had a similar trauma. Comedy was the only thing that felt like it could take this isolating experience and turn it into something that could connect people. Plus, I had already used jokes to survive through it, I wanted to write new jokes on the other side of it. And a thoughtful, dark joke can be wildly empowering. There’s something about being funny about things that aren’t supposed to be funny. 

5. The Aftermath of Speaking Out

Beyond the abuse itself, your story also focuses on what happens after. You’ve spoken about a “functional exile” you faced after coming forward. What do you want audiences to understand about the reality for survivors who speak up, especially in creative industries?

The thing nobody tells you about speaking up is that it’s often just the beginning of the story. After I came forward, I lost work, lost friends, lost opportunities – not because anyone explicitly said “we can’t hire her,” but because suddenly I was “difficult” or “dramatic” or “a liability.” What audiences need to understand is that real change requires reparative justice, which is a much larger commitment than most organizations are willing to make. It’s not enough to just remove the abuser and call it solved. You have to rebuild trust, address the systems that allowed abuse to happen, and actually repair the harm done to survivors – which means ongoing support, career rehabilitation, and structural changes. But reparative justice is expensive and complicated and requires admitting that the whole system was broken, not just one bad actor. Most places would rather just quietly shuffle people around and hope the problem disappears.

6. Navigating PTSD

You’ve been open about being diagnosed with PTSD. How did that shape the show’s development and your approach to comedy? How did you move from using comedy as armor to using it as a genuine tool for healing and connection?

Getting diagnosed was this weird relief, like finally having a name for why my brain was doing what it was doing. Before that, my comedy was very much about deflecting, keeping people at arm’s length, being funny so I didn’t have to be vulnerable. I was writing satirical songs about feminist issues I deeply cared about, but I was couching them in a “Sad Girl” character that punched down at myself. As if to say, “no worries though, I’m sorry I brought it up.” The PTSD diagnosis forced me to get real about what I was feeling and why I was mocking myself onstage. I realized I didn’t want to just survive my trauma; I wanted to transform it into something useful. So I had to learn how to be funny in a way that invited people in instead of pushing them away. It’s scarier, but it’s so much more meaningful.

7. Being Brutally Honest

You describe Sad Girl Songs as “brutally funny and brutally honest.” How do you protect yourself emotionally when you’re sharing your own trauma on stage? Were there boundaries you set for what to include or not include?

Writing and performing a piece about my own PTSD experience definitely comes with challenges – honestly, acting in general can be tricky with PTSD, so I have specific routines and tools to help me recenter after shows. I also made sure not to write anything into the show that I hadn’t already worked through in therapy, so I can feel safe genuinely connecting with my audience without worrying about re-traumatizing myself. At the end of the day, this is a story of hope and empowerment, and I love being able to share that with people.

8. Finding Humor in the Dark

How do you find humor in dark places? Can you share an example of how you turned a particularly painful moment into a comedic one that audiences really respond to?

I have one song called “Thank You For Not Murdering Me” which is about that thing all women do where we assess what our risk of being murdered is in a situation, or assess after the fact how a situation could have turned out differently and more murdery. Audiences recognize that feeling even if they’ve never articulated it, and there’s this laughter of horror but also relief. The humor comes from naming the absurd reality we’re all living in but pretending is normal. 

9. Musical Comedy

Songs like “You Should Know Where the Clit Is” and “Daddy Issues Boyfriend” stand out for their cheeky, satirical bite. What role does music play in getting your message across — does it soften the blow, or make it hit harder?

Your girl loves a genre. Music gives an extra element to a joke, it’s an added aspect to subvert or emphasize an expectation. I love that extra layer it adds and how that expands the horizons for jokes. Plus this way I can tell my parents I AM using my graduate music degree after all. 

10. Bumble Songs

You also turn real-life dating app profiles into songs. What made you want to include these, and what do they reveal about modern dating and gender expectations?

I love these songs. During the pandemic I used to take the aggressive or absurd dating profiles sent to me by friends and make them into songs to post- complete with my terrible home-made drag outfits. I put them in the show because they make me laugh, and also because underneath the silliness there’s often a threat (some more explicit than others) that these men are making to women publicly. 

11. Mythology and the “Sad, Sexy Baby” Venus

You set your personal story against figures like Medusa and Venus. What do these ancient icons mean to you, and why bring them into a modern feminist comedy?

We tell women these mythological stories about women that sexualize them, shame them, and scare them. We tell these stories TO CHILDREN, and we gloss over the deeply harmful messaging embedded in calling Ovid’s Medusa a monster, or in Botticelli’s bodacious Venus skipping from birth right into sexy womanhood. That’s wild to me. 

12. Working with an Intimacy Coordinator

Your director, Kayleigh Kane, is also an intimacy coordinator. How did that shape the creative process, especially when handling such sensitive material?

Working with Kayleigh has been incredible because she’s a super collaborative director, and she’s also an intimacy coordinator. She understands consent and boundaries in this really deep, practical way. We worked together on rewrites of the script, design, even the practices of getting into and out of Sad Girl Songs mode before and after shows. She helped me figure out what parts of my story the show actually needed versus what parts of my life weren’t necessary to tell this particular story honestly. There’s a difference between being authentic and putting every detail of your experience on stage – we’re telling a specific story that serves a purpose, we’re not sharing everything that ever happened to me.

13. Audience Reactions

How have audiences responded to the mix of raw honesty and dark humor? Have any reactions surprised you, or stuck with you?

The responses have been incredible. I’ve had people come up after shows and share their own stories, both of similar relationships, reporting in the workplace, or developing PTSD. One guy told me he realized he was going to evaluate how to better address power dynamics in his relationship. That’s the dream response – when comedy actually changes how people think and behave. The fact that people leave wanting to be better humans is everything I could ask for.

14. Shared Experiences

So many people can relate to stories like yours. Have audience members shared their own experiences with you after the show?

All the time, and it’s both heartbreaking and incredibly validating. What I’ve realized is that almost everyone has some version of this story; I think of it a bit like a feminist everyman story. Maybe it’s not exactly the same, but they understand what it feels like to blame themselves for their own hurt, or to have their reality questioned, or to feel like they have to protect other people from their own trauma. The conversations I have after shows remind me what my hope was when crafting the show – that people feel that their stories are being seen and heard. 

15. What’s the Takeaway?

What’s the one thing you hope people take away from Sad Girl Songs? What conversations do you hope they’re having on the way home?

I want people to leave feeling less alone. Whether they’ve experienced something similar or they’re just trying to understand the world we’re all navigating, I want them to feel like we’re in this together. The conversations I hope they’re having are about consent, about how we support survivors, about what stories we tell and what stories we believe. But honestly, if they just leave feeling like they’ve been seen and heard and entertained, that’s enough. Sometimes helping someone feel less alone is the most radical thing you can do.

16. Comedy as Education

Some of your songs, like “You Should Know Where the Clit Is,” are both funny and educational. Do you see comedy as a tool for sex ed or myth-busting too?

Absolutely. Comedy is one of the most effective teaching tools we have. Plus, if I can leave audiences humming the anatomical parts of the clitoris, why wouldn’t I?

17. Humor and Trauma

You’ve said before that your comedy has been described as “genuinely upsetting, in a good way.” Why is that the vibe you embrace — and how do you balance making people laugh while sitting with uncomfortable truths?

Did I choose the vibe, or did the vibe choose me? Idk man, but it’s a pretty accurate description of how I come off. I think the best laughs come from when we’re brave enough to sit with the truth. I don’t look for uncomfortable avoidance-laughter, I look for the jokes and laughs that come when you break the tension of avoidance. 

18. Creating Safer Spaces

What changes would you like to see in the comedy world — or the wider performing arts — to better protect people from abuse and support survivors?

We need systemic change, not just individual actions. That means clear reporting structures, restorative justice practices, and support systems for survivors that don’t require them to be “perfect victims.” It means believing people when they come forward, and not making them prove their trauma to access help. But it also means understanding that when someone reports, they need ongoing support – people with trauma and PTSD have access needs that organizations need to take seriously. Asking someone who’s already been traumatized and afraid to share their story to sign an NDA in exchange for being heard only retraumatizes them. If we’re serious about creating safe and fair spaces, we need to spend more time thinking creatively about new solutions instead of defaulting to the same broken systems. 

19. Bringing It to the Fringe

This is your first Edinburgh Fringe. How does it feel to bring such a deeply personal, American story to an international audience? What are you most excited — or nervous — about?

I’m excited to see how the show translates across cultures. I suspect the themes do, because patriarchy is pretty universal. I’m nervous about whether British audiences will get my references or find me funny, do you all know what Trader Joes is or should I say Tescos? Please advise.  I’m also curious about what conversations this might start in a different context. The story might be specifically American in some ways, but the underlying issues about consent, trauma, and survival are everywhere. Plus, I’m really looking forward to discovering the coziest bookstore and tea shop in Edinburgh, if you see me give me your recs!

20. What’s Next?

After Edinburgh, what’s next for you and Sad Girl Songs? Do you want to keep touring it, record it, or move on to new projects that push these ideas even further?

I’m definitely interested in recording it at some point, I think it could reach people who might not be able to see it live. I’m also slowly getting the songs produced and recorded, which is exciting! I love writing plays and comedy – last year I wrote an award-winning fake Tennessee Williams play set in a Quiznos- and I hope I’ll meet people at Fringe who like the same sort of jokes I do.  But for the meanwhile, I’m just focused on telling this story as well as I can, as many times as it feels useful. If it keeps starting conversations and making people feel less alone, I’ll keep doing it. That’s what matters most to me.

You can buy tickets for Sad Girl Songs here

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Top Welsh Comedians to See at Edinburgh Fringe 2025

1,229 words, 7 minutes read time.

Every August, Edinburgh’s cobbled streets erupt into a riot of laughter and possibility—and in 2025, Welsh comedians are poised to steal the show. These eight acts don’t just bring punchlines; they arrive armed with razor-sharp stand-up, off-kilter character sketches and storytelling so inventive it upends every expectation you had about a comedy hour. From the warm absurdity of life in the Valleys to fearless riffs on identity and pop culture, Wales once again proves it’s a creative heavyweight on the world’s biggest arts stage. Whether you’re a Fringe veteran hunting your next comedy crush or a curious newcomer drawn by the buzz, prepare for nights of genuine insight wrapped in that inimitable Welsh wit—and trust me, you won’t forget the names you discover this August.

  1. Steffan Alun – Stand Up
    Steffan Alun arrives at Edinburgh Fringe 2025 armed with a decade’s worth of sharp-witted optimism and the kind of warmth that turns strangers into friends by punchline two. Best known for his guileless charm on BBC Wales and S4C, and a stellar stint supporting Elis James on tour, Steffan has quietly honed a voice that’s equal parts self-deprecation and unshakeable hope. He’s the kind of comic who’ll have you roaring about the absurdities of dating apps one minute, then pause to remind you why falling in love with your own hometown—the Valleys, in his case—is an act of radical joy. In Stand Up, his debut hour-long show, Steffan works through what he calls “my latest identity crisis” with an unflinching spotlight on sexuality, pop culture obsessions and everything that makes Wales wonderful and gloriously maddening. He’ll riff on the baffling etiquette of modern romance, the addictive scroll of social media, and the rugby heroes who taught him that community means more than individual glory. But beneath the riffs and the laughter lies a gentler truth: this is a man who believes comedy can bridge divides—between straight and bi, local and global, hero and nobody—in a single joke
    More Info and tickets
  2. Stuart Thomas – Bad FattyStuart Thomas storms the Fringe with Bad Fatty, a brazen, no-holds-barred hour that flips fat-shaming on its head and celebrates life as a big Welshman. Raised on a sheep farm in the Valleys, Thomas fuses his proud working-class roots with a modern manifesto of body positivity, gripping diet culture by the scruff of the neck and ripping it to shreds with every punchline. Candid about his bisexuality and battles with depression, he weaves personal truth into riotous riffs on sexuality, self-image and the absurdities of rural life, proving that honesty is the funniest weapon in his arsenal. Sofie Hagen’s verdict—“a big fat star in the making”—and The Scotsman’s praise—“made me laugh a lot”—only scratch the surface of his fearless charm. More Info
  3. James Arthur isn’t a mathematician and other
    lies

    The life of a mathematician is one that most people outside of the sphere don’t understand.
    The mathematician is a shy reclusive animal, so says Joe Public. Imagine my shock when I
    realised I was one after walking off stage as Othello. Welcome to the life of a mathematician
    who isn’t a recluse, has social skills and apparently likes being on stage. Come join me and
    work out how on earth this happened and maybe I’ll tell some stories of other people just like
    me.
    More Info and tickets
  4. Jake Cornford – Fair Play To Me
    Jake Cornford has fast become one of Wales’s most magnetic comic discoveries, and in Fair Play To Me he turns the everyday into a celebration. Over a lean 45 minutes in the Attic at The Mash House, he channels his infectious energy into riffs on self-improvement mantras, the humble coffee mug and the baffling etiquette of toxic masculinity. He’ll have you nodding along as he unpacks our collective nostalgia for 90s pop stars, then flip the script with a surprising insight that lands like a communal high-five. Driven by a mission to find friends and unite strangers in the dark, Cornford invites the audience on a joyous odyssey where every confession is both deeply personal and universally relatable.
    More Info and tickets
  5. Bennett Arron: I REGRET THIS ALREADY
    Bennett Arron arrives at the Fringe with I Regret This Already, an hour devoted to life’s cruel punchlines and the art of laughing at your own misfortune. Fresh from snagging a Top 10 joke of the Fringe in 2023 and a BAFTA shortlist nod, Arron proves that even success can’t save you from disappointment—he’ll have you queuing early at the Liquid Room Studio to witness it. On stage, he weaves razor-sharp storytelling about dementia, depression and death into riotous one-liners, treating the darkest moments with a disarming honesty that turns collective gloom into shared relief. It’s no wonder The Scotsman “had the room creased up” and The Guardian christened him “a Welsh Seinfeld.” Catch this free, pay-what-you-want gem every afternoon from 2nd to 24th August at 4.15pm and prepare for a bittersweet masterclass in comedy resilience.
    More Info and tickets
  6. Phil Cooper – …And such (WIP)
    Phil Cooper’s …And Such feels less like a work-in-progress and more like an intimate portrait of a 36-year-old finally figuring out what “adulthood” means in the Valleys. Cooper unpacks the chaos of planning a wedding in a tight-knit, working-class town, from the eccentric aunt fixated on family traditions to the baffling etiquette of seating charts and stag dos. His self-deprecating honesty about fumbling through floral arrangements and negotiating with quirky characters around every corner is both uproarious and tender. Underneath the laughs, there’s a gentle reckoning with his own insecurities—because coming of age doesn’t stop at 30, and sometimes the greatest act of bravery is admitting you don’t have all the answers. This show really has it all! (well specifically the stuff
    mentioned here).
    More Info
  7. Josh Elton: Away With The Fairies
    Josh Elton storms the Fringe with Away With The Fairies, a barnstorming hour that takes three short weeks of his life—nearly letting a man die, bombing so spectacularly he ended up in therapy, and literally crashing his car on a rising bollard—and casts the blame on one culprit: fairies. With razor-sharp timing and unshakeable confidence, Elton turns near-disaster into side-splitting confession, spinning personal chaos into comedy gold. Ignacio Lopez raves that he “rocks every show,” and David Baddiel insists he’s “really, really funny,” but it’s Josh’s uncanny gift for weaving misadventure and myth that keeps audiences queuing early.
    More Info and tickets
  8. Paul Hilleard – Work In Progress
    Come and have a look at how the sausage is made, in this hour-long work in progress from
    Paul Hilleard. The dry, Welsh oddball has been recognised as one of the emerging talents of
    UK Comedy after winning the BBC New Comedian of the Year 2024 award. Expect off-beat
    ramblings about Yoga, bus drivers and Epstein. As seen on Comic Relief and BBC Wales.
    ‘Energy and delivery on stage absolutely fantastic’ (Babatunde Aleshe). ‘Top rate comedy’
    (Spencer Jones).
    More Info and tickets

Together, these eight acts capture the soul of Welsh comedy in 2025: generous, unfiltered and relentlessly human. Whether you’re hunting your next comedy crush or simply craving genuine connection, their shows promise evenings of laughter that linger long after the applause fades.

By Pat Harrington with thanks to Stuart Thomas

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‘Bad Fatty’: Humour, Identity, and Acceptance at Edinburgh Fringe

Ahead of the Edinburgh Fringe, Pat Harrington interviewed Stuart Thomas about his show Bad Fatty.

1. What inspired you to create Bad Fatty?
Lots of things! I’ve always wanted to do my own show at Edinburgh, and I’ve been slowly edging toward it ever since I started a Trello board of joke ideas during lockdown.
During that same period, I took an online comedy course run by Sofie Hagen—an Edinburgh Comedy Award Best Newcomer winner. Sofie is a proud fat activist and a huge influence on my comedy. After lockdown, I was lucky enough to be invited to perform in a show with them called Sofie Hagen and Her Sexy Friends.
That night, I tried out a fairly new joke about being a Bad Fatty, and it went down really well. It felt like the idea had legs—and more importantly, like it could be the kind of strong, catchy title I could build my first show around.

Close-up image of a man with the words 'BAD FATTY' stamped on his forehead, expressing a bold and provocative theme.

2. The title Bad Fatty is pretty provocative. What does being a “bad fatty” mean to you?
I came across a piece that talked about how, within the fat acceptance community, there’s this unspoken divide between so-called “good fatties” and “bad fatties.” In simple terms, a good fatty is someone who’s actively trying to lose weight—apologising for their body, promising transformation, always striving to be smaller. A bad fatty, on the other hand, isn’t trying to shrink themselves. They’re just… existing. Eating in public without shame. Wearing what they want. Taking up space without permission.
And I thought—yeah, that’s me. I’m the “bad” kind. So instead of hiding from that label, I decided to grab it with both hands and run with it.


3. Can you share a fatphobic absurdity you’ve spun into comedy?
Of course! One of my favourite bits is about the people who genuinely believe that clothing brands shouldn’t make clothes for fat people—like that’s a valid stance. You’ll see them in comment sections or on daytime TV, ranting about how catering to larger bodies somehow “encourages obesity,” as if a pair of trousers has the power to ruin society.
But here’s what they never seem to consider: if you don’t make clothes for fat people… what exactly is the alternative? Because the only logical outcome of their argument is more nude fat people in public. And if that’s what they want, they should just say it. Honestly, it’s giving “We fear you, but we also want to see your arse at Tesco.”
I hope audiences realise that by laughing at these absurdities, maybe their assumptions about fat people aren’t all that true—and maybe they should at least question them.


4. How do you tackle diet culture in your act?
Open mocking, to be honest. That’s the most straightforward way to describe how I deal with diet culture—I can’t take it seriously, and I absolutely refuse to pretend I do.
To me, diet culture is one of the most absurd, joyless institutions we’ve built—worse than Good Morning Britain. It’s an entire industry designed to make you feel broken so it can sell you the illusion of being “fixed.”
When you strip away the branding and the buzzwords, it’s just capitalism with a side of lettuce. And that’s just funny.


5. Have you always been this confident joking about your body?
Not at all. For me, joking about being fat started as a defence mechanism. It was survival. You either make fun of yourself or get made fun of—and if I was the one telling the joke, at least I was holding the mic. That felt like power, even when everything else didn’t.
I was the opposite of confident growing up. I got bullied quite a bit—which, to be fair, wasn’t exactly shocking. I was a fat, queer, nerdy kid with glasses from a sheep farm. That’s basically catnip for a school bully.
But comedy changed a lot for me. It gave me a way to reshape the narrative—to say, “You don’t get to laugh at me unless I invite you in.” That, and a fair bit of therapy (though no prizes for guessing which is cheaper).


6. Sheep farm, working-class roots – how’d that shape Bad Fatty?
Farming was all I knew for the first 18 years of my life. The farm wasn’t just a home—it was a full-on lifestyle, a business, and a chaotic family whirlwind of hard work and sheep poo.
It shaped everything: my work ethic, my humour, my knowledge of obscure sheep breeds. Growing up working-class in that kind of environment meant you developed a thick skin early—especially when your mum’s version of body positivity was, “Eat up, that lamb is so fresh it was in that field this morning.”
For years, I swore I’d never do a job that blurred the lines between life and work. And now I do stand-up comedy—a job that is a lifestyle, is chaotic, and definitely doesn’t stop when you clock out. So… great job, Stuart. Nailed it.
But honestly? That upbringing taught me resilience, perspective, and how to find laughter even in the bleakest times. And all of that feeds directly into Bad Fatty.


7. How does bisexuality play into Bad Fatty?
I think my confidence around being fat and being bisexual have taken turns holding each other up—like they’ve been tag-teaming my self-worth. I only came out as bi during lockdown—late bloomer energy—but I’ve been fat for much longer, so I had a head start on learning how to exist outside of what’s considered “acceptable.”
There’s a real overlap in how both identities get treated. People erase you, question your legitimacy, or act like you owe them an explanation just for existing. So when I joke about being bi, it’s not just about sexuality—it’s about what it means to live in a body or identity that people constantly want to edit or shrink.


8. Fat, queer, Welsh, mentally ill—how does it all mesh on stage?
It’s like a big cultural lasagna: every layer’s a struggle, but it’s flavourful. It might surprise people just how much crossover there is between these identities.
Each one comes with its own stereotypes, social baggage, and survival strategies—and when you stack them, the overlap is wild. Fatphobia, queerphobia, classism, mental health stigma… they all come from the same joyless place that tells people they’re wrong for just existing as they are.


9. Mental health in comedy—how do you make depression funny?
In a way, I don’t think you make depression itself funny—you make the world around it funny. You zoom in on the absurdity of everything that comes with it: therapy sessions, coping mechanisms, awkward silences when you’re honest about how you’re feeling. And most of all, the way people react to it.


10. Any topics off-limits?
That’s not really for me to decide—that’s down to the audience. Society’s comfort levels shift over time, and it’s my job to spot that, work with it, and play around it.
That said, I do self-censor to a degree—but it’s purely a gut reaction.
And luckily, I’ve got a lot of gut to react with.


11. Most memorable audience reaction to Bad Fatty?
The reactions that always hit hardest for me are from other fat people. I want the show to feel like a kind of fool’s guide to fat acceptance, so when someone leaves saying they feel better about themselves—even after all the daft jokes—that’s incredibly rewarding.


12. Have people reached out to say Bad Fatty helped them?
One aspect that still surprises me is when non-fat people leave the show and say it gave them a new perspective—that they hadn’t realised what fat people go through.
See? Educational and knob gags. What’s not to love? Haha.


13. Have you encountered tough crowds or backlash for the show’s themes?
Honestly, I’ve been lucky. With a title like Bad Fatty, the audience tends to self-select.
That said, I did have one moment—in Brighton, of all places—when a guy in the front row shouted, “Yeah mate, just go to the gym, innit.”
Now, I’m not the kind of comic who immediately attacks hecklers. I try to keep it light until I’ve got a reason not to. So I looked at him and said, “Yes… or you could love your body.”
Cue applause.
I know that sounds a bit “Mr Big Head,” but that’s genuinely how it went. And moments like that remind me that the audience isn’t just laughing at the jokes—they’re backing the message behind them. And that’s just lovely.


14. Do you view your comedy as activism or storytelling?
Why not both? I’m not here to lecture—it’s a comedy show, after all—but I am here to expose the absurdity of systems that treat fatness like a crime and queerness like a phase.
If they leave googling “Is BMI nonsense?”—bonus.


15. Which performers inspire your approach to comedy?
So many! As I mentioned earlier, Sofie Hagen has been a massive influence. Also: Hannah Gadsby, Richard Pryor, Jo Brand, Rhod Gilbert, Bill Hicks (we all deserve a Bill Hicks phase).
And outside of comedy, gritty storytelling musicians like Johnny Cash, Bob Dylan, and The Dubliners.
But honestly? It’s the everyday people—the friends, family, and strangers who get through life by laughing.


16. What’s your process for writing a show like Bad Fatty?
It started out as a kind of “greatest hits” of my club material—bits that had worked well, loosely tied together. But once I started writing toward a clear theme—fatness, shame, survival—it actually got easier.
When you’ve got the whole world to write about, it’s overwhelming. But having a subject gives you structure, focus, and something to push against. That’s where the good stuff lives.


17. How has the show evolved since the beginning?
In early work-in-progress versions, I realised some sections leaned too heavily into self-deprecation. It was veering toward “I’m fat and here’s an hour of me being mean to myself.”
Now, the tone is more “Fat person kicks ass and takes names.” There’s still self-awareness, but it comes from strength, not apology. And that shift has changed the whole feel of the show—for me and for the audience.


18. What does it mean to perform this show at Fringe?
Fringe can be amazing, beautiful, thrilling, and wild—but it can also be terrible, expensive, and exhausting. I look forward to it every year, and in some ways, I dread it.
It’s like riding a horse: go slow, be steady, and maybe practise a bit first.
This year, I’m doing a 45-minute show instead of the usual hour, and just a one-week run instead of a full month. So really, I’m probably riding a Shetland pony.
But I can’t wait—not just to perform Bad Fatty, or host my fat comedy showcase Chonk, but to see other shows, reconnect with friends, and hopefully come away from it all a better comedian.

Close-up of a person's forehead with the words 'BAD FATTY' stamped in a bold, distressed font.

19. For someone who’s never seen your comedy, how would you describe Bad Fatty?
A fat, queer, Welsh tour-de-force of a show that smashes diet culture, sexuality, and shame—all with sharp jokes and pure daftness.


20. The Takeaway?
To not only be a Bad Fatty—but to use being fat as an advantage.
The world is awful sometimes. And if you can’t change it, you might as well laugh and make the most of it.

You can find more details about the show here

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Meet the Debut Comedians Redefining Humor at the Fringe 2025

In a year when laughter feels like both rebellion and relief, the Edinburgh Fringe’s debut comedians are redefining what comedy means. Their shows aren’t just entertainment — they’re essays on identity, absurdity, and survival. Counter Culture explores how this new wave of performers turns humour into resistance.


Every August, the Fringe becomes a mirror — not just for the arts, but for the anxieties and contradictions of the age. The debut comedians stepping onto its stages this year (2–26 August 2025) are not simply chasing laughs; they are testing the boundaries of what comedy can say about who we are.

Comedy, at its best, has always been a form of resistance. From the cabarets of Weimar Berlin to the satire clubs of 1980s Soho, humour has thrived in times of uncertainty. It is the art of turning discomfort into connection — of finding solidarity in absurdity. The new generation of performers emerging at the Fringe seem acutely aware of that lineage. Their work is not escapist in the shallow sense, but rather a way of reframing the chaos of modern life into something bearable, even beautiful.


Caroline McEvoy – Train Man

📍 Assembly Roxy (RoxyBoxy) at 1:20pm, 2–26 August
A captivating, hilarious and heartfelt tale of sibling rivalry in post‑Troubles Northern Ireland, Train Man sees McEvoy — host of the Chortle Award‑winning Comedy Bandits and three‑time Funny Women Stage Awards nominee — reckon with her lifelong battle with her autistic younger brother, who loves trains and getting his own way.

McEvoy’s stand‑up blends sharp Northern wit with emotional storytelling, making her one of the most compelling new voices in Irish comedy.


Su Mi – ThisMotherPhucker

📍 Underbelly Cowgate (Iron Belly) at 6:40pm, 2–26 August
Award‑winning stand‑up and drag performance artist Su Mi presents an immersive, surreal comedy extravaganza that resurrects forgotten nostalgia and heals the inner child through play. Their show dismantles stereotypes of Asian women and challenges comedy’s narrative through intersectional, queer, and punk‑infused chaos.

Su Mi’s work fuses drag, theatre, and social commentary, creating a genre‑defying experience that’s as cathartic as it is anarchic.


Becky Umbers – Put That Cat Back in the Bag

📍 Assembly Roxy (Snug Bar) at 8:40pm, 2–26 August
New Zealand’s award‑winning comedian Becky Umbers dives into the delicate art of keeping your metaphorical cat — your inner weirdo — hidden. Her joyous debut hour mixes cartoonish voice work with cheeky adult wit, exploring why we hide our quirks to fit in.

Umbers’ blend of absurdism and warmth has made her one of the most exciting rising stars from the Antipodes.


Cabbage the Clown – Cinemadrome

📍 Underbelly Buttercup at 9:45pm, 2–26 August
A minimum‑wage cinema employee turned viral tragic fool, Cabbage the Clown brings a multimedia drag‑clowning spectacle about queer heartbreak, consumerism, and popcorn‑covered despair. Cinemadrome is part parody, part social critique, and wholly chaotic.

With over eight million views online, Cabbage’s mix of clowning and drag transforms everyday drudgery into surreal, glitter‑stained rebellion.


Ada & Bron – The Origin of Love

📍 Pleasance Courtyard (Attic) at 11pm, 2–26 August
BAFTA‑nominated newcomers Ada & Bron invite audiences to third‑wheel their absurd, kaleidoscopic exploration of cursed couples, doomed romances, and the beautiful chaos of human connection. The Origin of Love unfolds as a patchwork of vignettes, confessional letters, and romantic misfires, each one stitched together with the duo’s signature blend of surrealism and emotional candour. It’s a show that treats love not as a tidy narrative arc but as a mythology — messy, contradictory, and often very funny — built from longing, miscommunication, and the strange rituals we invent to feel less alone.

Ada & Bron’s partnership blends theatrical invention with a startling emotional honesty, creating character comedy that’s both strange and soulful. They move with the ease of performers who trust each other completely, slipping between personas and emotional registers with a kind of mischievous grace. What makes their debut so compelling is the way it balances the grotesque with the tender, the ridiculous with the sincere. Beneath the heightened characters and absurd scenarios lies a quiet truth: that connection, in all its flawed and feral forms, is still the thing we’re all reaching for.


Ted Milligan – United

📍 Pleasance Courtyard (Bunker Three) at 9:45pm, 2–26 August
Sketch Off Winner 2024 Ted Milligan’s United is a live mockumentary following a fictional football club’s desperate bid for redemption. Inspired by Sunderland ’Til I Die, it’s a whip‑smart, character‑driven comedy about loyalty, hope, and the absurdity of fandom.

Milligan’s background in sketch and character work gives his debut a cinematic rhythm and a distinctly British heart.


The Mayor and His Daughter – A Genuine Appreciation of Comedy

📍 Assembly Roxy (Snug Bar) at 4:10pm, 2–26 August
Leicester Square Sketch Off finalists Ciaran Chillingworth and Kit Finnie bring a folk‑horror sketch show about Englishness, identity, and the demonic forces of modern Britain. When their village discovers a sacred tome — a box set of Russell Howard’s Good News — chaos and catharsis ensue.

The duo’s surreal, literary approach to sketch comedy makes them one of the most original partnerships at this year’s Fringe.


Douglas Widick – Paperclip

📍 Gilded Balloon Patter Hoose (The Penny) at 10:20pm, 2–26 August
Microsoft Word’s Clippy returns in Widick’s high‑energy musical comedy adventure through the internet’s retro past, and it’s every bit as unhinged and nostalgic as that premise suggests. Paperclip is a full‑throttle, interactive romp that treats the early web like a mythic landscape — dial‑up tones as battle cries, pop‑ups as omens, and forgotten mascots as fallen gods. Packed with rock tributes, improvised detours, and a kind of joyous digital archaeology, the show revels in the absurdity of a time when the internet still felt like a frontier rather than a marketplace.

A celebrated New York performer, Widick brings a musical improv background that gives the hour a frenetic, infectious pulse. He moves with the confidence of someone who understands that nostalgia isn’t just comfort — it’s a cultural archive, a way of remembering who we were before algorithms learned to anticipate our desires. Beneath the silliness lies a surprisingly sharp commentary on obsolescence, usefulness, and the fear of being left behind in a world that updates faster than we can. In Widick’s hands, Clippy becomes both a punchline and a prophet, guiding the audience through a past that feels increasingly like a warning about the future.


Jacob Nussey – Primed

📍 Pleasance Courtyard (Bunker Three) at 7:15pm, 2–26 August
Award‑winning comedian Jacob Nussey unboxes the absurdities of warehouse life in his Amazon‑themed debut, peeling back the layers of a world built on scanners, quotas, and the quiet indignities of minimum‑wage survival. With his trademark deadpan precision, he explores working‑class aspiration and corporate absurdity, finding humour in the places where ambition meets algorithm. Primed becomes a kind of workplace archaeology — a look at the systems that shape us, the compromises we make to get by, and the strange camaraderie that forms in the fluorescent hum of a distribution centre.

Chortle’s “One to Watch” 2023, Nussey’s understated delivery hides razor‑sharp social insight. He has a gift for turning the mundane into the quietly revelatory, for exposing the surreal logic of modern labour without ever losing the human thread. What makes his debut stand out is the clarity of his perspective: dry, incisive, and unafraid to poke at the gap between how companies talk about work and how it actually feels to do it. In Nussey’s hands, the comedy of survival becomes something both bleakly funny and unexpectedly hopeful — a reminder that even in the most automated environments, the human element refuses to disappear.


Josh Elton – Away with the Fairies

📍 Hoots @ The Apex (Hoots 4) at 8pm, 2–26 August
Elton’s debut blends rapid‑fire stand‑up with vivid, almost cinematic storytelling, moving between identity, humiliation, and the strange, fragile places where we try to locate meaning. His world is one where fairy curses sit comfortably alongside playground trauma, where the ridiculous and the painful coexist without ever cancelling each other out. The result is a show that is both riotous and unexpectedly tender — a reminder that the stories we tell about ourselves are often funnier, stranger, and more revealing than we intend.

A natural storyteller, Elton has a gift for turning personal embarrassment into communal recognition. His mix of absurdism and vulnerability gives the hour a restless emotional charge, the sense of someone excavating their own past not for catharsis but for connection. What makes him stand out among this year’s newcomers is the precision with which he balances silliness and sincerity: he can land a joke with the speed of a seasoned comic, then pivot into something quietly affecting without losing the room. It’s comedy that feels alive to the messiness of being human — and generous enough to let the audience see themselves in it.


Rohan Sharma – Mad Dog

📍 Pleasance Courtyard (Below) at 7:10pm, 2–26 August
British‑Indian comedian and Leicester Square New Comedian champion Rohan Sharma delivers a surreal, multimedia odyssey through identity, race, and modern Britain. Mad Dog ricochets between sincerity and absurdity, weaving together confession, cultural critique, and outright chaos. What emerges is a densely layered exploration of truth and lies — the stories we inherit, the ones we invent, and the ones we cling to when the world refuses to make sense. Sharma treats identity not as a fixed category but as a shifting, glitching interface, corrupted and nourished in equal measure by the pressures of contemporary life.

Sharma’s sharp intellect and theatrical flair make his debut one of the most ambitious at the Fringe. He moves with the confidence of a performer who understands that comedy can be both a scalpel and a smoke bomb — cutting through the noise while simultaneously destabilising it. His humour is restless, probing, and deliberately disorienting, inviting the audience into a space where contradictions aren’t resolved but illuminated. Beneath the surrealism lies something unmistakably human: a search for belonging in a country that can’t decide what it is, or who gets to feel at home in it.


Steffan Alun – Stand Up

📍 Hoots @ The Apex (Hoots 4) at 9:30pm, 2–26 August
Welsh optimist Steffan Alun finally presents his full debut hour — a rich, raucous blend of politics, sexuality, and unapologetic queerness. What begins as playful irreverence gradually reveals itself as something more deliberate: a quietly radical insistence on joy, on community, on the right to take up space without apology. His comedy moves with the rhythm of someone who has spent years thinking about identity not as a fixed point but as a landscape — shifting, contradictory, and often very funny.

Seen on BBC Wales and S4C, Alun brings a proudly Welsh perspective to the stage, one shaped by a neurodivergent lens that sharpens both his humour and his humanity. He has a knack for turning personal chaos into collective recognition, for finding the soft underbelly of a political moment and pressing just hard enough to make the room laugh before it winces. It’s not just the punchlines but the warmth: a sense that comedy, in Alun’s hands, becomes a small act of defiance — a reminder that joy is something we build together, especially when the world feels brittle.


These performers share a common thread: they treat comedy not as escape, but as confrontation. Their work reflects a generation living through economic precarity, political fatigue, and digital overload — yet still finding ways to laugh, connect, and resist. In their hands, comedy becomes a form of empathy, a way to reclaim joy from cynicism.

As the Fringe approaches, Counter Culture will be watching closely. The question is not simply who will make us laugh, but who will make us think — and, perhaps, who will remind us that laughter itself is an act of resistance.

By Pat Harrington


Picture Credits

  • Caroline McEvoy — photography by Rebecca Need‑Menear
  • Su Mi — photography by Michael Julings
  • Cabbage the Clown — photography by Lina Sakoviča
  • Ada & Bron — photography by Michael Julings
  • Ted Milligan — photography by Rebecca Need‑Menear
  • The Mayor and His Daughter — photography by Jamie Mckaela
  • Jacob Nussey — photography by Andy Hollingworth
  • Josh Elton — photography by Michelle Huggleston
  • Rohan Sharma — photography by Rebecca Need‑Menear and Michael Julings
  • Steffan Alun — photography by Michelle Huggleston

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Katie Folger: From being mentored by Robert Redford to Creating ‘Getting in Bed with the Pizza Man’

Counter Culture jumped at the chance to interview comedian and writer Katie Folger. Katie was performing her one woman show, Getting in Bed with the Pizza Man at the 2024 Edinburgh Fringe.

Katie Folger

We talked to her about the show and her future plans.

What inspired you to create Getting in Bed with the Pizza Man?

Well, a number of things! I think the show is a product of an amalgamation of influences on my life over the years. I think a primary one that I like to talk about is when I was 20 and had the fortune of essentially crossing paths with Robert Redford, if you don’t know. At my university and through a very fortunate series of events, he became my mentor for about six or seven years when I was quite young. And Bob actually was, we were sitting across from each other like this at a dinner. And my first dinner I had with him and he was really the driving force encouraging me to write my own work.

Yeah, because I was. I was young. I was you know, charismatic girl, which often, you know, if you have a knack for anything artistic or especially for me and for performance, be an actor, be an actor. And I was, but I was always interested in writing, even as a child. And and he was really like the first major person in my life, obviously, by someone so esteemed and brilliant. And he told me. I know you can act. I don’t even think you act. You’re a genuine person. What I want to hear is your voice. And so that really was the major first part in my desire to make my own work. Then my program at school was also a heavy influence of new work. That was the focus of the program. And so there was like a whole, it was called the New Work Festival. And so it was so special, the university would dump a ton of resources into it. So I was also a part of so many new plays.

And yeah, that was like those were kind of the seeds. And then this I’ve been writing behind the scenes are really my whole life. I have stacks of journals just full of terrible writing. And then eventually, you know, sometimes you hit on something and over the years, of course,

if you write everyday, which I do just for me, you get better. And so I wrote this story. It was it would. I’m very much inspired by a trip that I had taken to Denver, actually. Three summers, or yeah, three summers ago now. It was right during the pandemic and 2021, ’cause the vaccines had just come out, so people were seeing travel again. And I had a really, I think when I first started performing this play, I was a little bit more cheeky about whether it was true or not true. And I think now I’m sort of like later in the life cycle of the show. So like, it is very much based upon a series of events that happened that were quite strange.

And all of the, you know, the end of the show with the pizza ,all of that is like happened. And so when I started telling this story to friends, they were like, You should do something with this.

That was really odd. And so, yeah, I’ve always, as a writer, been most inspired by telling my own stories. I’m not as much of like a, like a fantasy writer or even like, I would say my preferred genre is memoir-style fiction. Just because I would say the main reason for that is because again, a primary influence for my work is sharing my, my uninhibited opinion and perspective from my, from a, from a female perspective. And and within as much detail as possible. And so when I wrote this story, that’s all I was trying to do. I wasn’t really writing a comedy. I just wrote a story. And then when I read it to people for the first time in November 2021, people laughed the wholetime. That was like, interesting. Yeah. So those are kind of some of some of the seeds of influence.

And then I’ve also, I got really excited about solo shows about three or four years ago. Just as a poem, I felt like it seemed scary to me. And I, as a human and as an artist, have always been interested in that, which kind of scared me. Yes. And so, yeah, I wrote this in the short story. I had a best friend read it and she was like, Katie, you’ve always wanted to do a one-woman show. I feel like this could work. And so that’s kind of how it all started.

One of the aspects that I found very impressive was, you know, the physicality of your performance.

Thank you. Yeah.

Do you have some kind of dance background?

Yeah. And what’s funny is, so obviously, as we saw, this show had no tech, no sounds, no lights. The full version of the show, which I think I had mentioned that night, has all of the bells and whistles. Yes. Ihave had this microphone version of the show built for a while just so we could easily travel the show. This wa sthe first time.

Because I had received some feedback. Everybody was like, why don’t you? Because the physicality was not in this version of the show. And I was like, well, if I’m coming to Fringe, it’s one of the people, a lot of people say it’s one of the most enjoyable parts of the show and like surprising. So I built it. I built it into the show, you know, just those shitty theatre chairs on the stage. Like that was a lastminute plan, but.

Yeah, I have a background in dance. I started. I was a dancer well before I was an actor. I started dancing at the age of two and I was primarily a dancer. I mean we were I was in four to five hours of dance after school every day for 14 years. I was on the dance scene.

You can tell.

Thank you. But and then but it’s kept up with me because I’m also so I transitioned from dance. Well, I started acting that kind of took my focus and. But I’ve been doing yoga for like very like I’ve been practicing it very dedicatedly for now. How old? Yeah, 16years. So since I quit dancing, I transitioned onto yoga. And so, yeah, you can kind of see all of those influences in in the show.

I do yoga myself. Oh, nice.

I’ve done it for years. I keep trying it. So it keeps me good.

Yeah. Yeah, it’s very good. It is good.

So, you know, you talk about sort of personal relationships and sexual relationships and it kind of, I suppose there’s a, kind of, a theme of identity there. You know, there were a lot of young women in the audience when I went there.

There were.

What do you think that they draw from the stories?

I think for me, as a young woman, like I said in the show, I think kind of like a main thesis statement is that as a woman, you’re never taught that sexuality or sex is more real, especially in like a more Western conservative mindset, patriarchal society. I think that’s the main part.

I think so many young women in this society and and there’s so many French shows that in their own ways actually talk about these things, which I think only underscores the universal nature of of You know, this theme of of the fact that obviously we’re in a patriarchal society and that, you know, women are objects to be desired. And so if you’re desired, then yes, OK, I show up in this thing and I ain’t getting you what you want. But I think with my show,

I I say this a lot when I talk to people about the show. I have a great friend who says the art that we write is the medicine that we need. And so for me, as you can see, like I was just, I was processing and for years processing these like. these grander themes and trying to flip the script of my own life and and kind of take the reins of my experience. Because really for so many years I was just kind of floating like a feather, just like the character in the show, you know, and and trying to figure out what sexuality and relationships meant to me. And it’s funny, like I feel that This show really helped me process a lot of those things.

And And I really, since I wrote the show, my life has changed quite a bit. And now, you know, I’m in I’m in a really happy relationship. And it’s like now it’s interesting because, like, I feel like the first iteration of this was what are my physical needs? What do I really feel like physically? And now it’s what do I think emotionally? What do I think about marriage? What I think about all of these expectations, what I am to be a woman, emotionally.

So anyway, like it’s constant, constant learning.

Do you journal?

Oh, yes. Yeah. Yeah, every day, pretty much.

I mean, My opinion is that most people aren’t too reflective. about what’s going on in their lives. They’re so busy living lives.

Yeah.

That they don’t have time to pause and reflect on it.

Sure, sure

And I mean, it did come through very strongly that you had taken out time to sort of think about relationships.

Yeah. I came across very strongly. Almost too much time.

And, you know, obviously what you’ve said there, there is a serious theme toit, but your show is also very, very entertaining.

Thank you.

It’s also to a certain extent what an old fashioned word we would use is “racy”. I think that is the word. Yeah, I’d use. Yeah. How do you balance all that and get the balance right in that?

Well, I think a huge piece of finding that kind of like that like. walking that tightrope of, you know, going deep into the core with it, and also staying light is with my collaborator and director of the show, Matrix Kilgore. Matrix really helped shape the really–

Second opinion.

Yeah, so the musicality of the show, and, you know, there are these– They’re honestly my favourite moments, and it’s when when you– like, people laugh when You like totally flip what you were doing. That gets a laugh. So, you know, my favourite moments sometimes when I’m performing are when I’m hanging out in a more serious space with the audience and I can feel like, you know, we’re all, they’re really watching me and I can see everybody’s eyes and then I cut it into a completely different tone and then everybody laughs. That’s really fun. But I think, you know, I think that’s I I think. You know, there is that craft to it. But I think for me as an artist, that is my sweet spot. It’s I’m not just, I’m not a surface level comedian. I’m not like ha ha jokes, jokes, jokes. I’m also not just sort of. I mean, I am funny, but I’m also, I think I’m only funny because it’s just kind of. It’s observational humour.

Yes. Yeah. I think you send that in your review, which I really appreciate it because it is. That’s what I and it’s from your own experience. And obviously if people, I suppose everything’s had certain experiences in their life, but similar if not the same. So, you know, people can relate to it as well.

Exactly. And is this yourfirst time in Edinburgh?

Yes. . Oh, my gosh. I I absolutely love this festival. Yeah, I was. I’ve been kind of saying, I feel like I came on a blind date with friends. Like, I’ve never been. I didn’t know what to expect. I just booked things ahead of time and had people help me. Didn’t even really do that much research because I didn’t have time because I’ve been touring the show in the States all year and in order to even have the funds to come and do this. And there are so many times, ’cause it’s so expensive to come do this. Yes, it’s things. And it continues to be more expensive and little things come up. And there were a lot of times where I tried to talk myself out of doing this, ’cause even before getting here, it’s been a really challenging year, a really rewarding and like successful year for me, but the most challenging alongside that, those wins and like the recognition, it’s been so hard.

To, like, pull this stuff off independently. And so, yeah, there were a lot of times where I wanted to bail on fringe for those tired. Yes. And because I’m also producing the show, I’ve had, of course, help. But I am the primary force that is driving this. It’s not just creative. I’m I’m producing.

And yes. And I’m so glad that I didn’tbail. And I can think, I can completely attribute. the continuation of this to my loved ones and my team. Yeah. My publicist in Austin, my director, my boyfriend, my family, my best friend.

You got them all working.

Yeah, well, they were all like, No, like, you have to go do this. And And my manager too. And so I’m I’m in love with stuff. Like me and my, I have like seven really close friends here and also my boyfriend and he and I just feel like this is one of the most special things we’ve ever done and it’s so inspiring and healing.

Do you think you’d come back next year?

I’m, I’m, yeah, like I’m. I would absolutely consider doing this again. I I think it’s definitely in my wheelhouse. I can also see the benefit of like continuing to come back. Yeah. I think I, now that I’ve done it once, I can, I now know what not to do. Yes. And what to do. I did not know what to do. Like, I made some big mistakes in coming here, namely in where I put my money and where to invest resources that I worked really hard to have and I put them in some of not the best places. So, but yeah, regardless, I think, like, I came here and I’ve achieved what I set out to do. pretty much after the opening night, so I’ve just been having fun ever since.

So, I mean, if you’ve if you’re a writer and a performer, you’ve got a lot of choices about what you might do next.

Yeah.

What are your plans going forward?

Yeah, so I think… I mean, it’s sort of maybe cliché at this point, but a major reason I would even, like Ed Fringe was even on my radar was the Phoebe Waller-Bridge Fleabag. My show is much different than Fleabag. I mean, there are adjacent themes, but it’s really like, I call it the Fleabag model of coming and doing work here, getting some eyes on it, getting some recognition, and taking it to rank a series. And I’ve had a series concepts that I’ve been ideating One for several years and I have a bunch of notes on my iPhone of like, yeah, all of these different episode ideas. It’s a comedy. It’s yeah not quite like maybe I could have an episode that in my it’s a manuscript, but it’s more so the tone and the type of character. And who would she do that with? Yeah, yeah, I so I’m deeply embedded in the often film theme I have been for. I guess, 14 years now. And I have a– I’m such a heart for grassroots development. I think that’s very much within the ethos of the community, largely, I would say, inspired by Richard Linklater, if you’re familiar with him, and all of the people around him. I kind of wrote– those people are kind of like my mentors. Umm I kind of rose up in the scene, like Rank, Linklater, and some other filmmaker. that are in his generation, they were kind of the people that grew me.

And so I’m really interested in kind of carrying the torch of making within the community, but then also like bridging the community into higher earning tiers and also more, more eyes, larger audiences. Austin is very much an indie film scene. Yes. So yeah, I have like I really wish and have fantasized about creating a project that activates and engages my community while also calling in like the dream would be to have a bunch of people within my community cast or working on it, but then also getting key. Yeah, providing work to the community and so on. But then a few higher profile comedians who, and I’ve even been hereat shows this week and watching people, and I’ve been like, oh, that would be a good person. Oh, you’d be a good person to have like write with me or to have in the show.

Yeah. But I have these amazing managers now that I got through the show, and I feel like they came on to my team for one of the main reasons that we can develop this show and sell it, hopefully by next year, and like the actual show,

Would you try Netflix?

Yeah, yeah, like a streaming service would be the goal. Yeah. Yeah

Because they do a lot of comedy.

Yes. And I and I want this one. I I obviously would love to be in it. I want it to be more so about like a community of friends, the actual show. So more than one storyline. Yeah. Iwant it to be like a group of people.

Yeah. Yeah And. What’s the kind of, how would you say the audience have reacted to everything?

You know, I always kind of maybe this is a bit self-deprecating. I’m always like, no one’s ever going to come out to me and tell me they don’t like it.

I know people who would.

Oh, really? OK, good. I will say from my perspective, I’ve been observing my audiences and everybody’s really engaged and leaning in. Nobody’s dragging over their phones. My boyfriend was standing outside of the theatre, like he didn’t go watch the show that night and he was watching people come out and he was like nervous ’cause he was like, and he said that they all were saying how phenomenal and amazing the show was.

Yeah, yeah Thank you very much for this interview. It’s much appreciated.

Thank you. So lovely to chat.

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