Posts Tagged Weimar Republic

Fabulett 1933

⭐⭐⭐⭐

Fabulett 1933 is an extraordinary one-person musical that brilliantly brings to life a pivotal era in history through the eyes of the charismatic MC, Felix, masterfully portrayed by Michael Trauffer. Set against the backdrop of Berlin in 1933, a city teetering on the precipice of change, the show immerses its audience in the vibrant world of cabaret, a unique form of entertainment that effortlessly blends music, satire, comedy, and political commentary.

Michael Trauffer is compelling as Felix

At the heart of Fabulett 1933 is Felix, the magnetic MC of a gay cabaret club. As the story unfolds, we witness Felix’s struggle against the encroaching closure of his cherished venue and the ominous rise of fascism. The show deftly weaves together historical accuracy with original songs and performances that once fell under the Nazis’ label of “degenerate.” Trauffer’s performance captures the essence of the era, embodying the resilience and defiance that characterized those who dared to speak out.

Cabaret, a genre that reached its zenith in Berlin during the Weimar Republic (1919-1933), finds a poignant representation in Fabulett 1933. This unique form of artistic expression emerged as a powerful platform for social critique and artistic experimentation, flourishing within the vibrant heart of the city. It introduced audiences to a fusion of music, comedy, and political commentary, challenging societal norms and inciting thought-provoking discussions. Renowned figures such as Marlene Dietrich, Kurt Weill, Bertolt Brecht, and Max Reinhardt breathed life into this genre, pushing the boundaries of creative expression.

However, the looming shadow of the Nazi regime cast a sinister pall over this artistic revolution. With their oppressive tactics, the Nazis stifled cabaret, banning and censoring its performers and venues, effectively quashing a beacon of intellectual and artistic freedom.

Fabulett 1933 resonates powerfully through its masterful depiction of the Weimar Republic’s cabaret scene. Trauffer’s portrayal of Felix captures the essence of a complex character who confronts not only the closure of his club but also his own battle against intolerance. The show garnered well-deserved acclaim during its runs at London’s Canal Café Theatre and the Edinburgh Festival Fringe, receiving multiple 4-star reviews.

Critics have been effusive in their praise for Fabulett 1933, with descriptions such as “a captivating and moving performance that blends history, humor, and heartbreak” underscoring the show’s emotional depth. Another review aptly hails it as “an elegant slice of cabaret that transports us to the final days of one of Germany’s most vibrant eras,” invoking the nostalgia and vibrancy of the time. Perhaps most significantly, the show is heralded as “a powerful reminder of the importance of visibility and resistance in the face of oppression,” encapsulating the poignant message of Fabulett 1933.

One cannot discuss the show without acknowledging the rich historical context that serves as its backdrop. The Weimar Republic, a brief yet remarkable period of relative tolerance and cultural expression for gays, is illuminated through the lens of Felix’s experiences. This vibrant subculture emerged in Berlin, characterized by a proliferation of bars, clubs, magazines, organizations, and artists catering to the gay community. The influence of figures like Magnus Hirschfeld, founder of the Institute for Sexual Science, is palpable. Hirschfeld’s dedication to scientific and legal reforms, including the repeal of the infamous Paragraph 175, was a defining moment in the fight for LGBTQ+ rights.

Fabulett 1933 gracefully navigates the delicate balance between its serious subject matter and moments of levity. Humor surfaces through the witty banter exchanged between Felix and his pianist Hans, creating a dynamic that lightens the mood without diluting the show’s emotional impact.

Central to the performance are the songs that encapsulate the era’s spirit. Trauffer’s adept translation of iconic pieces like “Das Lila Lied” (The Lavender Song) and “Maskulinum-Femininum” showcases his talent in preserving the essence of the original lyrics. Additionally, Trauffer’s original compositions, notably “Your Cabaret Needs You” and “Invisible,” enhance the show’s emotional resonance, serving as a powerful testament to the enduring spirit of resistance.

In a world that often grapples with issues of freedom, identity, and acceptance, Fabulett 1933 stands as a poignant reminder of the struggles faced by those who dared to be different. Through Felix’s journey, the audience is urged to recognize the invaluable importance of diversity and resist the encroachment of oppression. This evocative and thought-provoking musical serves as a cautionary tale, encouraging us to remain vigilant against red flags and warning signs that threaten the very essence of human rights and freedom.

Fabulett 1933 is more than a show; it’s an immersive experience that transports us to a time when artistic expression and personal authenticity clashed with a world descending into darkness. Michael Trauffer’s remarkable performance, combined with the rich tapestry of historical nuances and unforgettable melodies, leaves an indelible mark on the hearts and minds of its audience.

Reviewed by Pat Harrington

Venue
302
Underbelly, Bristo Square – Clover
22:00
Aug 12-13, 15-20, 22-27
1 hour
Suitability: 14+ (Guideline)

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A Queer Love of Dix

aqueerloveofdixAletia Upstairs, brought us an exploration of Weill, Brecht, and Weimar cabaret songs like “Falling in Love Again”, “Alabama Song” and “I Am a Vamp”. Interspersed with the songs is an explanation of the cultural context of Weimar Germany which existed 1919 to 1933. For that short period, particularly in the Goldene Zwanziger (“Golden Twenties”)  – roughly only really a five year period – which ended with the Wall Street Crash of 1929, there was a cultural and artistic explosion.

Aletia describes Weimar as a Utopia. It’s certainly true that gays were more accepted. According to ‘Queer Identities and Politics in Germany, A History 1880-1945’ at the heyday of the Weimar Republic, there were between 90 and 100 gay bars in Berlin frequented by gay men and lesbians.

Compared to the Nazi period which followed it is easy to see why many view Weimar with rose-tinted glasses. There were anti-gay laws on the books, however, but the majority of German police officers turned a blind eye to the bars. There was a big difference between rural attitudes to those in Berlin. There were also dire economic conditions, which, as today, affected people unequally. Not everyone was enjoying the high life of Berlin! That’s one of the factors that led to the rise of the Nazis who portrayed Weimar culture as both decadent and under foreign influence. Indeed they sought to disrupt many events. When they gained power the music was derided and proscribed. Homosexuals were persecuted and killed by their State.

This show is not a history lesson though. It centres on the songs of the period which have a power, and sometimes, biting emotional edge. “Pirate Jenny” with its dream of class revenge and Spoliansky’s ”It’s All a Swindle” with its condemnation of the corruption of the Political Class and cynicism toward general society stood out for me. As the song says: “The left betrays, the right dismays, the country’s broke and guess who pays?”.

Accompanying the songs are the harsh, brutal images of the expressionist artist Otto Dix. Dix didn’t shy away from depicting distorted human forms to expose vanity or the horror of war. One of my favourites, ‘Girl in front of the mirror‘ from 1922 is used in the show.

Aletia gave a great performance full of passion and humour. The audience loved it. Full marks to the venue, Planet, for hosting it. It wasn’t an ideal venue in many ways but it worked.

The show ended with a performance of the “The Lavender Song” with the audience joining in. It was a song I had not been familiar with. It is a Cabaret song from 1920. It’s not a Weill or Brecht song. The music was composed by Mischa Spoliansky, and the lyrics were written by Kurt Schwabach. It is a song that accuses mainstream society and contains the great line: “they march in lockstep we prefer to dance”. A sentiment not just relevant to sexual freedom but freedom in general.

This Edinburgh premiere has now ended but it’s London-bound!

Queer Identities and Politics in Germany, A History 1880-1945, by Clayton J. Whisnant (Harrington Park Press; 2016).

https://www.youtube.com/watch?time_continue=47&v=8tvnYLejhj0

Reviewed by Patrick Harrington

five-stars

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