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15/04/26 – COUNTER CULTURE – MIDWEEK SONG LIST (145)

Cover Versions, Quiet Reinventions & Songs That Refuse To Die

Thanks to everyone who’s been sending in ideas for future themes. One reader told us they use this list to refresh their personal playlist each week — which is exactly the kind of quiet cultural cross‑pollination we love. Keep the suggestions coming; the comments section is always open.

Regulars will know that we’ve been marking the 100th anniversary of the UK General Strike by spotlighting worker‑related songs. This week, we continue that thread by looking at cover versions of tracks we’ve previously featured — songs that have travelled across decades, genres, and political moments, gathering new meanings along the way.

We begin move through synth‑pop, glam rock, reggae, soul, and punk‑inflected mischief, and end with a handful of modern reinterpretations that show how a good melody never really dies — it just finds new hands to carry it.


David Bowie – “The Jean Genie”

Bowie’s swaggering, blues‑soaked stomp still sounds like it’s been dragged through the backstreets of a city that never quite sleeps. The riff is dirty, the harmonica is feral, and Bowie delivers the vocal like a man who knows exactly how much trouble he’s inviting. A reminder of how effortlessly he could fuse glam, R&B, and street theatre into something unmistakably his.


Judge Dread – “Skinhead”

A slice of bawdy, tongue‑in‑cheek reggae from the endlessly controversial Judge Dread. His humour was broad, his delivery deadpan, and his affection for ska and reggae absolutely genuine. “Skinhead” captures that early‑70s moment when British subcultures were colliding, borrowing, and reinventing themselves — sometimes chaotically, sometimes joyfully.


Earth, Wind & Fire – “After the Love Has Gone”

A masterclass in smooth melancholy. Earth, Wind & Fire take heartbreak and polish it until it gleams. The harmonies are impossibly lush, the arrangement immaculate, and the vocal lines glide with a kind of resigned grace. It’s the sound of a relationship ending with dignity rather than drama — which is its own kind of ache.


Fiction Factory – “Feels Like Heaven”

One of the great one‑hit wonders of the 80s. Fiction Factory captured something delicate and yearning here — a synth‑pop shimmer that feels both hopeful and haunted. The chorus still lands with the same bittersweet lift it had in 1984, like a memory you can’t quite place but don’t want to lose.


Arlo Guthrie – “Union Maid”

Woody Guthrie wrote it; Arlo carries it forward with warmth, humour, and a storyteller’s ease. His version feels like a conversation around a campfire — part history lesson, part rallying cry. He adds context, lineage, and a reminder that songs like this weren’t written for nostalgia but for organising. A union song that still knows how to work.


Marilyn Manson – “In The Air Tonight”

A surprisingly restrained take on the Phil Collins classic. Manson leans into atmosphere rather than shock, letting the tension simmer rather than explode. The result is darker, slower, and more cinematic — like the original filtered through a late‑night neon haze. It’s a reminder that reinterpretation doesn’t always mean escalation.


Me First & The Gimme Gimmes – “I Will Survive”

The punk‑cover supergroup do what they do best: take a disco anthem and fire it through a confetti cannon of speed, humour, and pure joy. Gloria Gaynor’s defiant resilience becomes something rowdier but no less triumphant. It’s impossible not to grin.


Leo Moracchioli – “Zombie”

Moracchioli has built a career turning pop songs into metal bangers, but his take on The Cranberries’ “Zombie” stands out. He keeps the emotional weight of Dolores O’Riordan’s original while adding muscular guitars and a sense of controlled fury. It’s heavy, yes, but never disrespectful — a tribute that understands the song’s political heart.


Tommy Roe – “Dizzy”

A bubblegum pop classic that spins with the same giddy charm it had in 1969. The strings whirl, the melody bounces, and Roe delivers it all with a grin you can practically hear. Sometimes joy doesn’t need to be complicated.


Jack Savoretti – “Do It For Love”

Savoretti brings his trademark gravel‑and‑velvet voice to a track that feels both intimate and widescreen. There’s a cinematic sweep to the arrangement, but the emotional core is simple: love as an act of will, not just feeling. A modern troubadour doing what he does best.


Isabel Van Gelder – “Die For You”

A rising voice delivering a moody, atmospheric cover with a contemporary edge. Van Gelder leans into the song’s emotional intensity, giving it a sense of vulnerability wrapped in electronic shimmer. It’s the kind of track that suggests bigger things ahead.

And finally…

And a question to close:
If a‑Ha are one of the most underrated bands of their era — and we’d argue they are — who else belongs on that list? And why were they overlooked?


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‘Mercy’ (2026) Movie Review: AI and Ethics Explored

Movie poster for 'Mercy' featuring Chris Pratt and Rebecca Ferguson, with futuristic cityscape in the background, highlighting themes of justice and technology. Text includes 'Prove your innocence to an AI judge or face execution' and promotional details for IMAX.

Mercy is one of those films that sidles up looking like a straightforward thriller, only to reveal it’s carrying something heavier under its coat. Yes, it’s a courtroom drama with a sci‑fi glaze, but beneath that sits a quiet meditation on trust, fear, and the uneasy moment when societies start handing their moral decisions to machines. The film isn’t persuasive because it’s realistic — it often isn’t — but because it catches the mood of a world already half‑way into the future it’s describing.

Plot and Performances

At the centre is Detective John Kross, played by Chris Pratt with a kind of worn‑down resolve. He’s a man who looks permanently under‑slept, as if the modern world has been grinding its gears against him for years. Opposite him stands Rebecca Hall’s Dr Sarah Cline, architect of the automated justice system known as Mercy. She’s the cool mind behind a machine built to process human messiness with speed and supposed neutrality.

The hook is simple enough: Kross finds himself on trial inside the very system he once championed. There’s a faint whiff of poetic justice about it — the hunter caught in his own snare — and the film leans into that irony without overplaying it. The 90‑minute trial limit is a clear screenwriter’s device, but it does its job, even if you can see the scaffolding.

Themes and Texture

Where the film becomes most intriguing is in the cultural current running quietly beneath its surface. Mercy understands that Western audiences don’t come to stories about automation as blank slates. We arrive already carrying a kind of inherited dread — a suspicion of machines that has been fed to us for generations through dystopian fiction, malfunctioning androids, rogue algorithms, and all the familiar cautionary tales. It’s a fear that has become almost folkloric. The film doesn’t lecture about this, but it knows that when a cold, impartial system appears on screen, a Western viewer instinctively braces for betrayal. That reflex is part of the drama.

The film led me to think how local that fear really is. In Japan, for example, robots have long been imagined as companions, helpers, even gentle presences in the home. Their cultural stories about technology are shaped by Shinto ideas of spirit and animacy — a worldview in which objects can be benign, even protective. Set that beside the West’s catalogue of mechanical nightmares and you start to see how much of our anxiety is self‑authored. Thinking about that contrast widens the frame considerably. Suddenly Mercy isn’t just about one man’s trial or the ethics of an automated court; it becomes a quiet study in cultural storytelling. It asks, without ever saying it aloud, why some societies imagine technology as a threat while others imagine it as a partner — and what those choices reveal about our deeper fears.

The film also captures with a quiet, unnerving accuracy the way surveillance has slipped from being an extraordinary power to an everyday reflex. In Mercy, the authorities don’t just have access to Kross’s records — they have access to everything: his movements, his messages, his medical history, his private griefs. The AI court pulls these fragments together with a kind of clinical ease, as if a person’s life can be reconstructed from data points alone. There’s no sense of intrusion because intrusion has become the norm. The system doesn’t break into anything; it simply opens drawers that were already unlocked. And that’s where the unease settles. Not in the idea of a malevolent machine, but in the realisation that the infrastructure for total visibility already exists, and we built it ourselves.

Running alongside this is a thread about addiction that the film treats with more tenderness than you might expect. It doesn’t frame addiction as a moral collapse or a narrative punishment, but as a human vulnerability — the kind of fragile, complicated thing that automated systems are notoriously bad at reading. Pratt plays these moments with a softness that catches you off guard. There’s a slight hesitation in his movements, a guardedness in his voice, as if the character is trying to keep something from spilling out. These scenes act as ballast for the film. Whenever the plot threatens to drift into the abstract language of algorithms and protocols, the addiction subplot pulls it back to the human scale. It reminds you that behind every data point is a person with a history, a weakness, a story that doesn’t fit neatly into a machine’s categories.

In these moments, Mercy becomes more than a thriller with a futuristic gimmick. It becomes a film about how easily people can be misread when their lives are reduced to inputs and outputs — and how much of our humanity is lost when systems stop seeing the person and start seeing only the pattern.

Action and Set Pieces

For all its philosophical leanings, Mercy still remembers it’s meant to entertain. The standout sequence — a lorry chase involving a stolen explosive — is shot with a muscular, early‑2000s energy. It’s noisy, a bit implausible, but undeniably effective. It gives the film a pulse the courtroom scenes alone couldn’t sustain.

Where It Falters

Realism is not the film’s strong suit. The legal mechanics of the AI court are sketched rather than built, and the plot occasionally contorts itself to keep the tension alive. The 90‑minute time limit imposed on the AI court. It’s obvious what the device is doing: tightening the screws, letting the clock tick loudly in the background, giving the narrative a built‑in pulse. But it’s also clear that this isn’t how any real automated trial would function. An AI system wouldn’t need a countdown to maintain order or pace; it wouldn’t feel suspense, or require it. The time limit is there for us, not for the machine. It’s a human storytelling instinct grafted onto a non‑human process, and the mismatch is telling. It exposes the gap between what we imagine automation to be — dramatic, decisive, theatrical — and what it actually is: procedural, silent, indifferent. The film’s tension device becomes, unintentionally, a comment on our own need to humanise the systems we fear.

But these shortcomings feel almost beside the point. The film isn’t trying to map the future; it’s trying to provoke a conversation about the one we’re drifting into.

Why It Matters

What stays with you after Mercy isn’t the chase sequence or the courtroom theatrics, but the film’s quiet insistence that we are already living inside the systems we pretend are still hypothetical. It’s not a warning about some distant future; it’s a mirror held up to the present. We already outsource decisions to algorithms — what we watch, where we drive, who gets a loan, which job applications are filtered out before a human ever sees them. The film simply pushes that logic one step further, and in doing so exposes how thin the line is between convenience and surrender.

There’s something unsettling about the way Mercy frames this shift. Not with panic, but with a kind of weary inevitability. The characters don’t rage against the machine; they navigate it, negotiate with it, try to stay afloat within its rules. That’s what makes the story feel so contemporary. We’re long past the age of grand rebellions against technology. What we have now is something quieter: people trying to preserve their humanity inside systems that don’t completely understand it.

And that’s where the film earns its weight. It suggests that the real danger isn’t malevolent AI or runaway automation, but the slow erosion of nuance — the way human lives get flattened into categories, risk scores, behavioural predictions. The way a person’s history can be reduced to a pattern on a screen. The way vulnerability becomes a data point rather than a story.

The film doesn’t pretend to offer solutions. Instead, it leaves you with a question that lingers longer than any plot twist: What happens to a society when its moral decisions are made by systems that cannot feel? Not “will the machines rise up,” but something far more mundane and far more troubling — will we notice what we lose when we stop trusting ourselves?

That’s why Mercy matters. Not because it’s flawless — it isn’t — but because it captures a cultural moment with surprising clarity. It recognises that technology already shapes our world more profoundly than politics manages to, and that the real debate isn’t about the future at all. It’s about the present, and whether we’re paying attention as the ground shifts beneath us.

By Pat Harrington

Picture credit: By http://www.impawards.com/2026/mercy.html, Fair use, https://en.wikipedia.org/w/index.php?curid=81303145

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Culture Vulture: 11–17 April 2026

A soaring vulture with outstretched wings against a blue sky, overlayed with the text 'CULTURE VULTURE' and event details for 'COUNTER CULTURE', scheduled for April 11-17, 2026.


Another week where the schedules quietly do what they do best: mix the dependable with the unexpected. There’s a strong spine of classic cinema running through this one, from Rear Window to The Wicker Man, alongside newer work that probes money, power and identity in more contemporary ways. Television, meanwhile, leans into biography and systems—royalty, warships, celebrity, artificial intelligence—each asking, in its own way, how individuals survive within structures that shape and sometimes distort them.

Three highlights stand out this week. The BBC Two Sunday pairing of Hitchcock and Leone feels like proper event television, a reminder of what happens when broadcasters trust the material. Storyville: Speechless promises a serious, grown-up look at one of the defining cultural conflicts of our time. And Arcadia returns on streaming with a premise that feels less like science fiction and more like a warning dressed up as entertainment. Selections and writing are by Pat Harrington.


Saturday 11 April

Death of a Prince: The Tragedy of William of Gloucester
Channel 5, 9:00 PM

Channel 5 approaches the story of Prince William of Gloucester with a kind of deliberate quietness, as if aware that the louder versions of royal history have already been told too many times. Instead of pageantry, it leans into the ache of absence — the sense of a life that never had the chance to settle into its own shape. William’s death in 1972, in that small, doomed aircraft at Halfpenny Green, becomes the hinge on which the programme turns. Not a spectacle, but a wound.

What emerges is less a biography than a meditation on possibility. The documentary lingers on the photographs, the home‑movie fragments, the recollections of those who knew him. It doesn’t rush. It lets the viewer sit with the idea that William might have been something different within the royal ecosystem — a figure with a streak of independence, a man who seemed more comfortable in the world than in the institution that claimed him. That contrast gives the film its quiet tension.

There’s a restraint to the storytelling that feels intentional. No swelling strings, no forced emotion. Just the slow, steady accumulation of detail: his diplomatic work, his affection for Japan, the sense of a young man trying to carve out a life that wasn’t entirely pre‑ordained. The documentary allows these elements to breathe, and in doing so, it gives William a kind of posthumous dignity.

By the end, the programme has become something larger than the story of a single prince. It’s a reminder that the monarchy, for all its ceremony, is shaped by accidents of fate as much as by design. William’s death didn’t just close a chapter; it erased a possible future — one in which the institution might have been nudged, however slightly, by a different temperament. The film doesn’t claim to know what that future would have looked like. It simply acknowledges the space where it might have been.


Legend (2015)
BBC One, 11:50 PM

Legend is a film that lives or dies on the strength of its central performance, and Tom Hardy approaches the Kray twins with the kind of commitment that makes the whole enterprise feel larger than the script beneath it. He gives Reggie a brittle charm and Ronnie a kind of unpredictable gravity, and the tension between the two versions of himself becomes the film’s real engine. The story itself — ambition, violence, the slow intoxication of power — is familiar territory, but Hardy’s dual presence gives it a pulse that might otherwise have been missing.

What complicates things is the film’s attitude toward its subjects. There are moments when it seems to understand the brutality of the Krays, the way their myth was built on fear and opportunism. Then, almost in the same breath, it slips into a kind of stylised admiration. The violence is choreographed, the jokes land a little too neatly, and the moral footing becomes uncertain. You’re left wondering whether the film wants to expose the twins or revel in them.

Yet it’s never dull. There’s a strange, restless energy running through the whole thing, as though the film is constantly arguing with itself about what the Krays meant — to London, to the era, to the idea of criminal glamour. Hardy embodies that contradiction so completely that even the quieter scenes feel charged, as if one twin might suddenly intrude on the other’s moment.

In the end, Legend works best as a study in performance rather than a definitive account of the Krays. It’s a film fascinated by masks, by the stories men tell about themselves, and by the uneasy space between notoriety and myth. Hardy gives it shape; the rest of the film tries to keep up.


Hustlers (2019)
Film4, 12:50 AM

Hustlers arrives dressed as a caper, but it’s really a study of the strange moral physics of post‑crash America — a place where the line between survival and exploitation thins to the width of a credit‑card strip. The film uses the familiar scaffolding of a crime story, but what it’s actually interested in is the ecosystem that produced it: the clubs, the backrooms, the men who mistake access for ownership, and the women who learn to turn that delusion into currency.

Jennifer Lopez holds the centre with a performance that understands the contradictions of that world. She plays Ramona as both mentor and strategist, a woman who knows exactly how the game works because she’s spent years watching men congratulate themselves for losing. There’s glamour, yes, but it’s the brittle kind — the sort that glitters because it’s under pressure. Lopez gives the role a warmth that never quite hides the calculation beneath it.

The film builds its scheme with a kind of procedural clarity. Each step feels logical, almost inevitable, as though the characters are simply following the rules of an economy that has already failed them. But beneath the surface is a more unsettling question: why do we celebrate certain forms of extraction — hedge funds, leveraged buyouts, the genteel language of “financial innovation” — while condemning others that are, at heart, the same transaction dressed differently? Hustlers doesn’t sermonise; it just lets the comparison sit there, uncomfortable and obvious.

And it is entertaining. The pacing is sharp, the humour lands, and the film never loses sight of the human stakes. But there’s a quiet intelligence running through it, a sense that the story is less about crime than about the stories people tell themselves to justify the worlds they build. The film knows exactly what it’s doing — and it trusts the audience to notice.


Sunday 12 April

Rio Bravo (1959)
5 Action, 11:00 AM

Rio Bravo has long been described as Howard Hawks’ answer to the more fretful Westerns of its era, and watching it now you can see why that reputation stuck. The film moves with an ease that feels almost defiant — patient, unhurried, confident in its own footing. It isn’t chasing grandeur or mythmaking; it’s content to let character do the heavy lifting. John Wayne plays it with a kind of steady, unshowy authority, leaving space for the rest of the ensemble to colour in the world around him.

What stands out, especially to modern eyes, is the rhythm. Scenes unfold at a human pace. Conversations stretch out. Silences are allowed to settle. You feel the texture of the town — its routines, its loyalties, its small frictions — in a way that most Westerns of the period barely attempt. The threat is there, certainly, but it’s woven into the fabric of a community rather than hung on the shoulders of a lone hero.

There’s something almost radical in that calmness. Hawks trusts the audience to stay with him, to appreciate the slow build of relationships and the understated shifts in allegiance. The film isn’t trying to impress; it’s trying to inhabit a space. And in doing so, it becomes a reminder that tension doesn’t always need speed, and that a story can gather power simply by refusing to rush.

By the time the final confrontation arrives, it feels earned not because of spectacle but because of the quiet groundwork laid beforehand. Rio Bravo endures because it understands that the West was not just a landscape of danger, but a place where people lived, argued, drank, sang, and tried to hold a line together. The film honours that, and its confidence still feels refreshing.


Rear Window (1954)
BBC Two, 2:10 PM

Rear Window remains one of Hitchcock’s most exacting constructions, a film so tightly arranged that even its stillness feels deliberate. The premise is almost disarmingly simple — a man confined to his apartment, passing the time by watching the lives unfolding in the windows opposite — yet the simplicity is a trap. Hitchcock uses it to draw the viewer into a space where curiosity shades into compulsion, and where the act of looking becomes its own kind of danger.

What makes the film endure is the way it interrogates that act without ever announcing its intentions. The camera lingers, hesitates, returns. We watch James Stewart watching other people, and somewhere in that chain of observation the boundaries begin to blur. When does a glance become surveillance? When does interest become entitlement? Hitchcock never answers outright; he just lets the questions accumulate like dust on the sill.

The pacing is deceptively calm. Scenes unfold with the unhurried rhythm of a summer afternoon, yet beneath the surface there’s a constant tightening — a sense that the courtyard is a stage and every window a fragment of a story we’re not quite meant to see. The suspense grows not from what is shown, but from what might be happening just out of frame. It’s a masterclass in restraint, a reminder that tension doesn’t require noise.

By the time the film reaches its climax, the viewer has been implicated in the very behaviour the story critiques. We’ve leaned forward, squinted, speculated. Hitchcock’s control is absolute: every movement, every cut, every shift in light serves the same purpose. Rear Window isn’t just a thriller; it’s a quiet, unsettling study of the human urge to look, and the trouble that follows when we forget that other people’s lives are not ours to interpret.


The Good, the Bad and the Ugly (1966)
BBC Two, 10:00 PM

Sergio Leone’s The Good, the Bad and the Ugly doesn’t just stretch the Western; it pulls the genre apart, examines the pieces, and reassembles them into something stranger and far more ambitious. Time dilates. Faces become landscapes. Violence is staged with the kind of theatrical intensity that feels closer to opera than to the dusty moral tales Hollywood had been producing for decades. Leone isn’t interested in the West as myth or memory — he’s interested in the West as a stage on which human motives collide without the comfort of certainty.

What still feels modern is the film’s refusal to offer moral clarity. Blondie, Tuco, Angel Eyes — none of them fit the old categories. They’re not heroes or villains so much as opportunists navigating a world where the usual markers of virtue have been stripped away. The Civil War rages in the background, not as a grand historical event but as another form of chaos, another reminder that survival often depends on adaptability rather than righteousness. Leone’s characters move through this landscape like scavengers, improvising their own codes as they go.

And yet, for all its grit, the film has an undeniable grandeur. The wide shots, the long silences, the sudden eruptions of violence — everything is calibrated to push the Western beyond its own boundaries. Ennio Morricone’s score does half the work, turning even the smallest gesture into something mythic. By the time the three men face each other in the final standoff, the film has transcended its genre entirely. It’s no longer about the West; it’s about fate, greed, and the strange poetry of human stubbornness.

Leone didn’t just redefine the Western — he showed how elastic it could be. The Good, the Bad and the Ugly remains a reminder that genres survive not by staying pure, but by being taken apart and rebuilt by directors bold enough to ignore the rules.


Our Ladies (2019)
Channel 4, 12:00 AM

Our Ladies catches something fleeting — that strange, electric moment when adolescence is already slipping away but adulthood hasn’t yet announced itself. Set over the course of a single day trip to Edinburgh, the film follows a group of Catholic schoolgirls who treat the city not as a destination but as a testing ground. Boundaries are pushed, loyalties stretched, and the future hovers just out of frame, close enough to sense but not yet close enough to fear.

What gives the film its pulse is the performances. The plot is almost incidental; what matters is the energy between the girls, the way they move as a loose, shifting constellation rather than a fixed group. There’s a rawness to it — not gritty, just honest — that makes their impulsiveness feel recognisable rather than manufactured. The film understands that at that age, experience is the point. Consequences are theoretical.

Tonally, it walks a delicate line. There’s humour, often sharp, sometimes chaotic, but threaded through it is a quiet melancholy — the awareness that this kind of freedom is temporary. The film never spells that out; it simply lets the audience feel the weight of what’s coming. Friendships will thin. Paths will diverge. The world will get bigger, and not always kindly.

For all its lightness, Our Ladies isn’t trivial. It’s attentive to class, to expectation, to the way young women navigate spaces that weren’t built for them. And it’s generous — it allows its characters to be messy, funny, selfish, hopeful, contradictory. In doing so, it captures something true about youth: not the nostalgia of it, but the immediacy.


Monday 13 April

Tinker Tailor Soldier Spy (2011)
BBC One, 11:10 PM

Tinker Tailor Soldier Spy is a film that asks the viewer to lean in. It offers no hand‑holding, no convenient exposition, and no reassurance that you’ve caught every detail. Instead, it trusts you to follow the threads as they tighten around Gary Oldman’s George Smiley — a man whose stillness becomes its own form of authority. Oldman plays him with near‑total restraint, a performance built on glances, pauses, and the sense of someone who has learned to reveal nothing unless absolutely necessary.

The world the film builds is one of shadows, closed rooms, and conversations where every word carries a second meaning. Information is traded like contraband, and trust is treated as a weakness rather than a virtue. The density is intentional. This is a Cold War defined not by spectacle but by paperwork, memory, and the slow, grinding work of uncovering a betrayal that has already done its damage.

What makes the film so absorbing is its confidence. It moves at its own pace, allowing the viewer to piece together the story in the same way Smiley does — patiently, methodically, without shortcuts. The supporting cast adds texture rather than noise, each character carrying their own history of compromises and quiet regrets.

It’s a film that rewards patience. The more attention you give it, the more it reveals — not through twists, but through the accumulation of small, precise choices. A spy thriller built not on action, but on the cost of knowing too much and saying too little.


Tuesday 14 April

Britain’s Biggest Warship Goes to Sea
BBC Two, 8:00 PM

A study in scale and control, this documentary follows HMS Queen Elizabeth as it is pushed into extreme conditions. The decision to seek out danger rather than avoid it gives the programme a certain edge.

What emerges is not just a portrait of a machine, but of the people who operate it. Their competence is understated, almost taken for granted, which makes it all the more impressive.

It’s quietly compelling, finding drama in process rather than spectacle.


Storyville: Speechless
BBC Four, 10:00 PM

Speechless arrives at a moment when the debate around free speech on campus feels less like a conversation and more like a series of entrenched positions shouting past one another. What the film does, wisely, is refuse to join either chorus. Instead, it steps back and maps the landscape — the anxieties, the generational divides, the competing claims of safety and expression — without pretending that any of it can be resolved neatly.

There’s a patience to the documentary that feels almost old‑fashioned. It listens. It allows students, academics, and administrators to articulate their own logic, even when those logics clash. The result is a portrait of a debate where everyone believes they’re defending something essential, and where the language of rights and responsibilities has become so overloaded that people often talk in parallel rather than in dialogue.

What emerges is a sense of competing truths. One person’s protection is another’s censorship; one person’s freedom is another’s threat. The film doesn’t adjudicate. It simply holds the tension, letting the viewer sit with the discomfort of a world where values collide and where the easy narratives — the ones that dominate headlines — fail to capture the complexity on the ground.

It’s thoughtful, measured, and quietly necessary. Not because it offers answers, but because it acknowledges how difficult the questions have become. In an era of instant outrage, Speechless makes the case for slowing down long enough to understand what’s actually being argued.


The Haunting (1963)
BBC Two, 11:00 PM

The Haunting proves that suggestion can be more powerful than spectacle. Robert Wise creates an atmosphere that lingers long after the film ends.

There’s very little shown, and that’s the point. The fear comes from what might be there, rather than what is.

It’s a lesson in restraint, and in how effective that restraint can be.


Wednesday 15 April

Winchester ’73 (1950)
Film4, 12:25 PM

Winchester ’73 turns a rifle into a kind of frontier thread, stitching together lives that collide, separate, and collide again. James Stewart gives the film its tension: a familiar face carrying something harder, more driven, than his usual screen warmth. The story moves in linked episodes, each exchange of the gun tightening the sense of fate closing in. What emerges is a Western with a darker undertow — a genre beginning to shed its certainties and step into more complicated territory.


Michael Jackson: An American Tragedy (2 of 3)
BBC Two, 9:00 PM

Michael Jackson: An American Tragedy pushes further into the allegations that reshaped Jackson’s legacy, and it does so with a steadiness that refuses to sensationalise. This instalment sits in the uneasy space between cultural memory and the testimonies that challenge it, acknowledging how difficult it is to reconcile the two. There are no neat conclusions here, and the programme is right not to pretend otherwise.

What it does instead is widen the frame. The accusations are placed within the machinery that surrounded Jackson — the fame, the money, the insulation that allowed a global figure to move through the world with almost no meaningful constraint. The documentary keeps returning to that question of power: who had it, who didn’t, and how the imbalance shaped everything that followed.

It’s uncomfortable viewing, but the discomfort feels earned. Necessary, even. The series isn’t interested in offering absolution or condemnation; it’s interested in understanding how a figure of such magnitude could exist inside a system that failed to protect the vulnerable. That purpose gives the episode its weight, and its clarity.


Grayson Perry: Aged Out – The Future
Channel 4, 9:00 PM

Grayson Perry: Aged Out – The Future sends Perry to Silicon Valley under the banner of exploring artificial intelligence, but the programme’s real interest lies in the people who imagine, build, and evangelise these systems. Perry moves through the landscape with his usual mix of curiosity and scepticism, alert to the gap between the rhetoric of innovation and the lived reality of those who will have to navigate its consequences. He listens, he probes, and he lets the contradictions sit in the air rather than smoothing them over.

What emerges is a portrait of a future being shaped in rooms most people will never enter. The programme keeps returning to that imbalance — the sense that decisions made by a small, self‑selecting group ripple outward into the lives of millions who have no say in the process. Perry doesn’t frame this as a conspiracy, but as a structural fact: power concentrates, and technology accelerates that concentration unless challenged.

There’s a quiet insistence on transparency, on making visible the assumptions and values that underpin the tools being built. The documentary doesn’t claim to have all the answers, and it’s stronger for that. Instead, it asks viewers to consider who benefits, who is left out, and what it means to entrust so much of daily life to systems designed at such a remove.

It’s thoughtful rather than alarmist, and that restraint makes it more persuasive. Perry’s presence gives the programme its grounding — a reminder that the future isn’t an abstract horizon but something shaped, intentionally or otherwise, by the people we choose to listen to.


Violent Night (2022)
Film4, 9:00 PM

Violent Night takes the most familiar of festive figures and hurls him into territory that feels gleefully, deliberately off‑kilter. The film leans into excess — the action is outsized, the humour dark enough to feel like a dare — yet there’s a certain clarity to the way it handles that shift. It knows exactly what it’s doing, and it doesn’t waste time pretending otherwise.

What carries it is commitment. Once the film settles on its premise, it pushes forward with a kind of mischievous confidence, trusting that the audience will follow as long as it keeps the energy high and the tone consistent. There’s no attempt to smuggle in deeper meaning or seasonal sentimentality; the pleasure comes from watching something knowingly absurd executed with precision.

It’s not subtle, and it doesn’t need to be. The film works on its own terms — a chaotic, slightly unhinged holiday romp that understands the value of leaning all the way in.


Nowhere Special (2020)
BBC Two, 12:00 AM

Nowhere Special begins with a premise so simple it almost feels fragile: a father trying to prepare his young son for a life he knows he won’t be there to guide. The film never pushes that premise into melodrama. Instead, it lets James Norton carry the weight of it in small gestures — the pauses, the half‑finished sentences, the way he watches his son with a mixture of love and dread. His restraint becomes the film’s emotional engine.

What gives the story its power is the attention to the everyday. The meetings with prospective adoptive parents, the quiet routines, the moments where nothing much happens except the slow, painful work of letting go — all of it is handled with a gentleness that refuses to manipulate. The film trusts the audience to sit with the discomfort, to recognise the enormity of what’s being asked of both father and child without spelling it out.

There’s a clarity to the way the film avoids sentimentality. It doesn’t reach for big speeches or cathartic outbursts; it stays close to the ground, where the real decisions are made. That restraint gives the story its emotional weight. You feel the love precisely because it isn’t declared. You feel the loss because it’s already happening in the quiet spaces between scenes.

It’s deeply affecting without ever raising its voice — a film that understands that the most devastating truths are often the ones spoken softly.


Thursday 16 April

Jennifer’s Body (2009)
Film4, 9:00 PM

Jennifer’s Body is one of those films that was waved away on release, treated as a misfire, and then slowly reclaimed by the people it was actually speaking to. With distance, its intentions are far clearer. What once looked like a messy mix of tones now reads as a pointed look at how young women are used, doubted, and discarded — all wrapped inside a horror framework that was never meant to play by the usual rules. The film’s humour, its sharpness, even its awkward shifts feel more deliberate now, as if it were trying to say something the culture wasn’t yet ready to hear.

It still has its rough edges, but those rough edges give it a pulse. The film moves between modes — satire, horror, teen drama — with a kind of restless confidence, and that restlessness keeps it alive on screen. It’s far more self‑aware than it was ever credited for, especially in the way it handles belief, desire, and the power dynamics that sit underneath both.

It’s not a flawless piece of work, but it’s undeniably more interesting than the reputation it carried for years. Seen now, it feels like a film that arrived early rather than one that missed its mark.


My Cousin Vinny (1992)
Great TV, 9:00 PM

My Cousin Vinny endures because it treats comedy as something that grows out of people rather than punchlines. The film builds its world carefully: a small Southern town with its own rhythms, its own sense of order, suddenly confronted with a lawyer who looks and sounds like he’s wandered in from an entirely different film. Joe Pesci plays Vinny with a kind of stubborn charm — not slick, not polished, but determined to prove he belongs in a room everyone assumes he’s unfit for. That choice gives the film its warmth and its edge.

The humour works because it’s rooted in behaviour. The cultural clash isn’t played as cruelty; it’s a series of misunderstandings, hesitations, and mismatched expectations that escalate in ways that feel recognisable. The film pays attention to the small things — the courtroom etiquette Vinny keeps getting wrong, the local customs he keeps tripping over, the way every attempt to fix a problem seems to create a new one. Marisa Tomei’s performance adds another layer entirely: sharp, funny, and quietly essential to the film’s sense of balance.

What keeps the whole thing steady is the script’s respect for the case at the centre of it. Even as the jokes land, the stakes remain clear. Two young men are facing a life‑altering charge, and the film never treats that lightly. The comedy and the narrative run alongside each other rather than competing, which is why the final act feels earned rather than convenient.

It’s consistently funny, but it’s also more disciplined than it first appears — a courtroom comedy that understands the value of character, timing, and a story that actually holds together.


The Ghost of Richard Harris
Sky Arts, 9:00 PM

The Ghost of Richard Harris approaches its subject with a welcome refusal to tidy him up. Harris is presented as both performer and personality, and the film understands that the two were never entirely separable. The charisma, the volatility, the appetite for life — all of it fed into the work, and the work in turn fed the persona he carried into every room. The documentary leans into that tension rather than trying to resolve it.

What gives the portrait its weight is the decision not to sand down the difficult parts. The drinking, the impulsiveness, the relationships strained or broken — these aren’t treated as footnotes but as part of the same story as the triumphs. The film allows the contradictions to sit side by side: the poet and the provocateur, the generous friend and the man who could be impossible to live with. It trusts the audience to hold those truths at once.

There’s also a sense of Harris as someone who understood performance as a way of shaping the world around him. The documentary captures that instinct without romanticising it. Instead, it shows how the same qualities that made him magnetic on screen could be disruptive off it, and how those who loved him learned to navigate both sides.

It’s a more honest approach, and a more interesting one — a portrait that doesn’t chase a definitive version of Richard Harris but accepts that he was many things at once, and that the contradictions are the point.


Friday 17 April

Whistle Down the Wind (1961)
Talking Pictures, 9:00 PM

Whistle Down the Wind takes a deceptively simple premise — children mistaking a fugitive for Christ — and uses it to explore belief, innocence, and the way the world shifts once adulthood begins to intrude. Hayley Mills carries the film with a naturalism that never feels performed; she gives the story its emotional centre simply by reacting with the openness of someone who hasn’t yet learned to doubt her own instincts.

The film draws a gentle but unmistakable line between childhood imagination and the harder edges of adult reality. It never mocks the children’s faith, nor does it sentimentalise it. Instead, it shows how belief can be both a refuge and a vulnerability, something that shapes how they see the man hiding in their barn and how they interpret the adults who keep telling them to grow up. That tension — between what they choose to see and what the world insists on — is handled with real care.

What makes the film so effective is its quietness. It doesn’t push its themes forward; it lets them emerge through small gestures, glances, and the landscape itself. The emotional force comes from understatement, from the sense that something is shifting just out of view. The film stays with you not because it demands attention, but because it trusts the viewer to meet it halfway.

It’s a modest story on the surface, but there’s a depth to the way it treats belief as something both fragile and fiercely held — a reminder of how children make sense of a world that rarely explains itself.


Road to Perdition (2002)
Great TV, 9:00 PM

Road to Perdition is a crime story on the surface, but its real concern is the bond between fathers and sons — the loyalties inherited, the damage passed down, and the hope that something better might still be carved out of a violent world. Tom Hanks plays against his usual warmth, giving a performance built on quiet gestures and withheld emotion. That restraint suits the material; his character is a man who has spent years keeping his feelings locked away, only to realise too late what that distance has cost.

The film’s visual style is unmistakable. Conrad Hall’s cinematography turns rain, shadow, and silence into part of the storytelling, giving the world a muted, mournful beauty. But the imagery never overwhelms the human story. If anything, it sharpens it. The violence is swift and unsentimental, and the spaces between the action — the car journeys, the shared meals, the moments where father and son try to understand each other — carry the real weight.

What makes the film work is its sense of control. Every scene feels considered, every choice deliberate. It doesn’t rush, and it doesn’t reach for easy catharsis. Instead, it lets the emotional core build slowly, shaped by the knowledge that redemption, if it comes at all, will come at a cost.

It’s a quiet film in many ways, but that quietness is where its power lies — a story about legacy, consequence, and the possibility of breaking a cycle, even if only for the next generation.


For a Few Dollars More (1965)
Great Action, 9:00 PM

For a Few Dollars More continues Sergio Leone’s reshaping of the Western, taking the style he established in A Fistful of Dollars and pushing it into something larger, stranger, and more confident. You can feel the scale widening — not just in the landscapes, but in the way the story unfolds, with two bounty hunters circling each other before realising their interests align. Clint Eastwood and Lee Van Cleef make a compelling pair: one all taciturn cool, the other carrying a quieter, more personal motive that gives the film its emotional thread.

Leone’s visual language becomes more pronounced here. The long pauses, the close‑ups that stretch a moment to breaking point, the sense that violence is always about to erupt — all of it feels more deliberate, more assured. Ennio Morricone’s score deepens that effect, using recurring musical cues to tie characters together and give the film a rhythm that’s closer to opera than traditional Western.

It’s a bridge between films, but that doesn’t diminish it. If anything, the transitional quality is part of its appeal. You can see Leone refining his ideas, testing the balance between myth and grit, and discovering the tone that would define The Good, the Bad and the Ugly. Yet For a Few Dollars More stands firmly on its own — a confident, stylish piece of filmmaking that shows a director and a genre in the midst of transformation.


The Wicker Man (1973)
BBC Two, 11:05 PM

The Wicker Man remains one of the most unsettling British films ever made, not because it relies on shocks, but because it builds its unease slowly, almost politely. Edward Woodward’s Sergeant Howie arrives on Summerisle with a rigid sense of order and moral certainty, only to find himself in a community that follows an entirely different logic. The tension comes from that collision: a man convinced he understands the world confronted by a place that refuses to fit his categories.

The horror is rooted in inevitability. From the moment Howie steps off the plane, there’s a sense that he has entered a story already in motion, one whose ending has been decided long before he realises he’s part of it. The rituals, the songs, the smiles that don’t quite reach the eyes — all of it contributes to a feeling that the island’s warmth is a mask, and that the mask will eventually slip.

What makes the film so effective is its restraint. It never raises its voice, never pushes the audience toward a particular reaction. Instead, it lets the strangeness accumulate in plain sight. The landscape, the music, the unwavering confidence of the islanders — everything works together to create a world that feels both inviting and deeply wrong.

It’s disturbing in a way that stays with you, not because of what it shows, but because of how calmly it leads you to a conclusion that feels both shocking and, in its own terrible way, inevitable.


The Cancellation of Kenny Everett
10:00 PM

The Cancellation of Kenny Everett looks back at a performer who built his career on provocation, only to find that the cultural ground beneath him shifted. Everett’s humour, once seen as anarchic and liberating, now sits in a landscape far more alert to the politics of representation and the weight of certain jokes. The programme doesn’t try to tidy that contrast away. Instead, it treats it as the point: a reminder that comedy ages in public, and that the meanings attached to it change whether the performer intended them to or not.

What the documentary handles well is the sense of duality. Everett was both a boundary‑pusher and a product of his time, someone who delighted in mischief but also carried contradictions that are easier to see now than they were then. The film allows those contradictions to stand without forcing a verdict. It listens to those who admired him and those who felt excluded by aspects of his work, and it lets the viewer sit with the discomfort that comes from holding both perspectives at once.

In that sense, it’s as much about the present as it is about Everett himself. The reassessment says as much about today’s cultural expectations as it does about the man being examined. The programme understands that looking back is never neutral; it’s shaped by the values of the moment doing the looking.

It’s a thoughtful piece — not an attempt to settle the argument, but an invitation to understand why the argument exists at all.


Kate Bush: The Timeless Genius
Sky Arts, 4:25 AM

Kate Bush: The Timeless Genius plays as a late‑night tribute to an artist who has always seemed slightly out of step with the world around her — and all the stronger for it. The programme leans into the idea of Bush as someone who followed her own instincts long before the industry learned to value that kind of independence. Her work moves across genres, moods, and eras without ever feeling tethered to the expectations of the moment.

What comes through is a portrait of an artist who built her career on curiosity and control: the willingness to experiment, the refusal to be rushed, the sense that each album was shaped according to her own internal logic rather than commercial pressure. The documentary treats that independence not as eccentricity but as a form of discipline — a commitment to making work that stands on its own terms.

There’s also an appreciation of how her music continues to find new listeners, not through nostalgia but through its ability to feel contemporary no matter when it was made. The songs don’t date; they shift, revealing different textures as the culture around them changes.

It’s a gentle piece, but a thoughtful one — a reminder that some artists endure not because they chase relevance, but because they never needed to.


And finally, streaming choices

Walter Presents: Arcadia (Series 2)
Channel 4 Streaming, from Friday 17 April

A dystopian premise that feels uncomfortably plausible. A society governed by a “citizen score” system, where behaviour is quantified and judged, becomes the setting for a family drama with real stakes.

The second series deepens that world, exploring how individuals navigate a system designed to control them. It’s as much about compromise as it is about resistance.

There’s a sharpness to it that lingers beyond the plot.


Untold: Jail Blazers
Netflix, from Tuesday 14 April

A sports documentary that looks beyond the game to the culture around it. The Portland Trail Blazers of the early 2000s become a case study in how talent, pressure and scrutiny can collide. It’s less about basketball than about perception—how a team becomes a symbol, and what that does to the people involved. There’s the promise of something revealing here.


Margo’s Got Money Troubles
Apple TV+, from Wednesday 15 April

A comedy-drama with a deceptively light title. The story of a young woman navigating money, motherhood and survival has the potential to cut deeper than it first appears.

The cast suggests something substantial, and the premise opens up questions about class and independence.It could be one of the more interesting new arrivals this week.


Longer reviews of selected films and programmes may be available on the Counter Culture website.

Book cover for 'The Angela Suite' by Anthony C. Green, featuring a pair of feet and a cityscape in the background. The text 'BUY NOW' is prominently displayed.





				

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08/04/26 – COUNTER CULTURE – MIDWEEK SONG LIST (144)

A cheerful young woman wearing sunglasses, holding an audio device and smiling, with the text 'MIDWEEK SONG LIST' in bold above her and a colorful logo below.


This week’s Counter Culture Midweek Song List celebrates the enduring spirit of solidarity and rebellion in music — from union anthems and punk defiance to shimmering synth and heartfelt acoustic reinvention. Each track carries its own story of resistance, renewal, or pure creative energy, reminding us that music has always been a mirror to the times.


1. The 4 Skins – “1 Law For Them”

https://www.youtube.com/watch?v=_Fas4wFgAVU
Released in 1981, this East London Oi! anthem rails against hypocrisy and double standards in society. The 4 Skins were part of the first wave of British street‑punk bands, and this track captures their raw, working‑class anger with chant‑along choruses and pounding drums — a snapshot of Thatcher‑era frustration.

2. Anonymous Ulster – “Corporal James Elliott”

https://www.youtube.com/watch?v=GDESrZ7tC38
A haunting folk‑rock ballad rooted in Northern Irish history, “Corporal James Elliott” tells the story of a soldier caught between duty and conscience. The song blends traditional instrumentation with modern storytelling, evoking the tension and tragedy of conflict on home soil.

3. The Business – “Suburban Rebels”

https://www.youtube.com/watch?v=UHhx6LqfX6g
From their 1980 debut, this punk classic celebrates youthful rebellion against conformity. The Business became one of the defining voices of British Oi!, and “Suburban Rebels” remains a rallying cry for anyone who refuses to be boxed in by expectation.

4. Depeche Mode – “Halo”

https://www.youtube.com/watch?v=GZG0m-1zPBg
A standout from Violator (1990), “Halo” captures Depeche Mode at their creative peak — darkly romantic, driven by synth precision and emotional intensity. The song explores guilt and devotion, themes that have long defined the band’s brooding electronic sound.

5. James – “She’s a Star (Live Acoustic)”

https://www.youtube.com/watch?v=gGZsaKgO3Rg
Originally released in 1997, this stripped‑back version highlights the song’s tender core. James, best known for Sit Down, use delicate guitar and voice to turn “She’s a Star” into a luminous ode to individuality and quiet strength.

6. Joan Jett and the Blackhearts – “Summertime Blues”

https://youtu.be/i0qZnSmkzzQ?si=P7eyq1hjr0gmMXJR
Jett’s fiery cover of Eddie Cochran’s 1958 hit injects punk attitude into rock‑and‑roll nostalgia. Her version, released in the early 1980s, transforms teenage frustration into a declaration of independence — pure, unfiltered energy.

7. Danny McEvoy – “Part of the Union”

https://www.youtube.com/watch?v=8_d6BCy1Egs
A heartfelt acoustic reinterpretation of the Strawbs’ 1973 anthem, McEvoy (known as Danny the Busker) brings warmth and immediacy to a song that once topped the UK charts. Its chorus — “You don’t get me, I’m part of the union” — remains a timeless statement of collective pride.

8. Iggy Pop – “The Passenger”

https://www.youtube.com/watch?v=TZth4CNaEBA
Written during Iggy’s Berlin years with David Bowie, this 1977 track from Lust for Life captures the restless spirit of travel and observation. Its hypnotic rhythm and poetic lyrics have made it one of rock’s most enduring road songs.

9. Tim O’Brien – “We Belong to the Union!”

https://www.youtube.com/watch?v=FCN3RAjlaW0
American folk singer Tim O’Brien reimagines the classic labour anthem with Appalachian warmth and fiddle‑driven optimism. His version bridges generations of workers’ songs, reminding listeners that solidarity is both heritage and hope.

10. Slaughter & the Dogs – “Where Have All the Boot Boys Gone”

https://www.youtube.com/watch?v=8lQ3LpIsRoI
A cornerstone of Manchester punk, this 1977 single mourns the fading of street culture while celebrating its raw vitality. With snarling vocals and driving guitars, it’s a love letter to the lost energy of youth rebellion.

11. Zepparella – “When the Levee Breaks”

https://www.youtube.com/watch?v=xH-_9cwdLug
Led Zeppelin’s 1971 blues epic gets a thunderous revival from Zepparella, an all‑female tribute band known for their virtuosity. Their version honours the original’s power while adding a fresh, electrifying edge — proof that great music transcends generations.

12. Ian Zumback – “Wasted Years”

https://www.youtube.com/watch?v=-ilDIAmsJho
Zumback’s acoustic cover of Iron Maiden’s 1986 classic strips away the metal sheen to reveal its emotional core — a reflection on regret, time, and redemption. It’s a moving reinterpretation that turns a stadium anthem into an intimate confession.


Each of these songs — whether punk, folk, metal, or synth — speaks to the same enduring truth: music is a language of resistance and renewal. Together they form a playlist that honours the past while celebrating the creative spark that keeps culture alive. f

Promotional graphic for 'Lyrics to Live By 2' by Tim Bragg, featuring a vinyl record and a call-to-action 'Buy Now' on a yellow background.

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Mark Rober’s CrunchLabs Season 3: Science Meets Adventure

A smiling man wearing a baseball cap and a black t-shirt, set against a backdrop of tools on a pegboard.
Mark Rober


Season 3 of Mark Rober’s CrunchLabs continues the show’s mission to make science feel playful, intuitive, and radically accessible. The new run leans into spectacle without losing its educational core, using engineering challenges, large‑scale experiments, and hands‑on problem‑solving to spark curiosity across ages.

A Season Built on Curiosity and Momentum

Season 3 arrives with a clear sense of identity: science as adventure, engineering as storytelling. Each episode is structured around a central question or challenge, and the solutions unfold through experimentation rather than explanation. The tone remains warm and family‑friendly, but the scale of the builds has grown—bigger machines, bolder tests, and a wider cast of collaborators.

Plot Outline

The season’s ten episodes follow a consistent rhythm of inquiry, design, and discovery, each anchored in a specific engineering problem or scientific principle.

  • Lava vs Laser Destruction Test (Ep. 1)
    A comparison of destructive forces, pitting molten lava against high‑powered lasers to explore material science and energy transfer.
  • Backyard Squirrel 2.0 — Bank Heist (Ep. 2)
    A sequel to Rober’s viral squirrel obstacle courses, this time escalating into a full “bank heist” scenario that blends behavioural science with mechanical design.
  • Building a Liquid Sand Hot Tub (Ep. 3)
    A demonstration of fluidisation—how sand behaves like a liquid when air is forced through it—explained through a playful, oversized build.
  • This Ball Is Impossible to Hit (Ep. 4)
    Engineering meets sport as Rober designs a wiffle ball challenge that levels the playing field against professional players.
  • Vortex Cannon vs Drone (Ep. 5)
    A look at aerodynamics and pressure systems through the construction of a giant vortex cannon capable of knocking drones out of the air.
  • Glitter Bomb 1.0 vs Porch Pirates (Ep. 6)
    A return to the original Glitter Bomb design, revisiting the engineering behind one of Rober’s most famous inventions.
  • Engineers vs Food Robots (Ep. 7)
    A chaotic, comedic exploration of automation and robotics through the lens of everyday kitchen tasks.
  • Mark Rober vs Ninja Kidz (Ep. 8)
    A collaboration episode built around physics‑based “Minute to Win It” challenges.
  • Engineers vs Custom Go‑Kart Racing (Ep. 9)
    A 24‑hour design sprint where CrunchLabs engineers build and race custom go‑karts, highlighting rapid prototyping and creative constraints.
  • Episode 10 (Ep. 10)
    Details remain unlisted, but it completes the season’s arc of escalating engineering challenges.

Engineering as Storytelling

What distinguishes Season 3 is its narrative clarity. Each episode treats engineering not as a set of instructions but as a story: a problem emerges, ideas collide, prototypes fail, and solutions evolve. This structure mirrors real scientific thinking, making the process visible rather than presenting polished results.

A Tone That Invites Participation

Rober’s on‑screen presence remains the show’s anchor—enthusiastic, transparent, and disarmingly clear. The experiments are ambitious, but the explanations are grounded in everyday analogies. The show’s ethos is simple: science is not something you watch; it’s something you try.

A Season That Stands Apart

In a landscape dominated by drama and high‑stakes fiction, CrunchLabs offers something refreshingly different: a reminder that curiosity is a form of joy. Season 3 reinforces the idea that learning can be spectacular without losing its substance, and that engineering is at its best when it invites everyone to play.

Available on Netflix.

By Chris Storton

Pictkure credit: By Newhcrossaint – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=158421134

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🌞 Sunshine and the Spark They Found

Mary and John had reached that stage of life where the world felt both familiar and strangely new. Their children were grown and scattered, the house quieter than it had ever been, and although they enjoyed the peace, there were days when the silence felt a little too complete. Still, they walked hand‑in‑hand, shared the same old jokes, and kept themselves busy helping neighbours and volunteering at the community centre. They weren’t unhappy — just aware of a faint tug inside them, a sense that life still had a few surprises tucked away.

An elderly couple smiles as they interact with a playful orange kitten in a flower-filled garden, surrounded by other kittens and butterflies, with a sunset in the background.

One warm evening, with the sun sliding down in a wash of gold, they wandered through the park as they often did. The smell of cut grass hung in the air, and the last of the children’s laughter drifted from the playground. Everything felt ordinary, comforting… until something near the rose bushes caught the light in a way that didn’t quite make sense.

Mary slowed. “Did you see that?”

John squinted. “Probably just the sun on the leaves.”

But then the shimmer moved.

A cat stepped out — though calling her a cat felt almost inadequate. Her fur glowed as if the sunlight had woven itself into every strand, and her eyes were a startling, clear blue. She looked at them with a calm, almost knowing expression, as though she’d been waiting for this exact moment.

Mary’s heart softened instantly. “Oh, John… look at her.”

He chuckled, shaking his head. “Well now. Aren’t you something.”

The cat approached with complete confidence, brushing against Mary’s leg and purring with a deep, contented rumble. There was no discussion, no hesitation. Some decisions arrive fully formed.

“We’ll call her Sunshine,” Mary said, stroking the warm golden fur.

Sunshine meowed as if in agreement and trotted beside them all the way home.

From that evening on, Sunshine became the quiet pulse of their days. She followed Mary from room to room, inspected John’s gardening with great seriousness, and curled between them on the sofa each night. She brought a kind of gentle chaos — the good kind — into their home.

She chased butterflies with the enthusiasm of a creature half her age, tumbled through the garden, and watched birds with polite curiosity. She greeted neighbours with a chirp, winning them over effortlessly. Before long, everyone on the street knew Sunshine. Children adored her. Older neighbours found comfort in her quiet company. She lived up to her name in every possible way.

Months passed, and Mary and John felt something shift inside them — a lightness, a renewed sense of purpose. Sunshine had given them a spark they didn’t realise they’d been missing.

Then one afternoon, Sunshine began acting… oddly.

She paced the living room, chirping in short bursts, disappearing under the sofa only to reappear seconds later. She circled Mary’s legs, tail flicking with excitement.

“Is she playing?” John asked, amused.

Mary watched more closely. Sunshine wasn’t anxious — she was proud. Almost triumphant.

A moment later, Sunshine returned — and this time, she wasn’t alone.

A tiny grey kitten stumbled in behind her, squeaking loudly. Then another, white with a single black paw. A third, golden like Sunshine but with a crooked tail. And finally, the smallest of all — a delicate kitten with eyes as blue as a summer morning.

Mary gasped. “Oh, Sunshine… you clever girl.”

John blinked, then laughed, wiping at the corners of his eyes. “Well, I’ll be. She’s brought us her whole brood.”

Sunshine sat in the centre of the room, her kittens wobbling around her like mismatched buttons. She looked up at Mary and John with a serene certainty, as if to say: This is the next chapter.

Word spread quickly. Neighbours arrived with blankets, toys, and treats. Children pressed their faces to the window, hoping for a glimpse. Sunshine basked in the attention, purring proudly as she nursed her kittens.

Each kitten revealed its own personality.
The grey one was bold and endlessly curious.
The white‑pawed climber scaled anything that stood still long enough.
The golden crooked‑tail kitten was gentle, shy, and sweet‑natured.
And the smallest — the blue‑eyed baby — followed Sunshine everywhere.

Mary and John loved them all, but they knew they couldn’t keep five cats. Fortunately, the neighbourhood solved that problem for them.

Mrs Thompson next door fell instantly for the grey adventurer.
The young couple across the street adopted the white‑pawed climber.
A retired teacher took in the shy golden kitten, promising a quiet home full of affection.

And the smallest one?
Mary and John kept her.

They named her Little Dawn — a soft, bright beginning.

Sunshine approved.

Life settled into a new rhythm, full of tiny paws and playful squeaks. Mary and John found themselves laughing more, moving more, feeling more. Their home felt alive again.

One evening, as they sat on the porch watching Sunshine and Little Dawn chase fireflies, John squeezed Mary’s hand.

“You know,” he said, “I think we found our adventure.”

Mary leaned her head on his shoulder. “No,” she murmured. “I think our adventure found us.”

And Sunshine, glowing in the fading light, seemed to smile.

By Maria Camara

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Exploring Tradition vs. Modernity in The Catholics (1978)

A haunting meditation on faith, authority, and the uneasy marriage between tradition and modernity, The Catholics (1978) transforms Brian Moore’s quietly provocative novel into a stark, windswept parable of conscience. Directed by Jack Gold and starring Trevor Howard, Martin Sheen, and Cyril Cusack, this Peabody‑winning ITV drama unfolds on a remote Irish island where monks defy Rome’s reforms by clinging to the Latin Mass—an act of devotion that becomes rebellion. Filmed with cinematic austerity and moral intensity, it remains one of British television’s most neglected masterpieces.

The Catholics, also known as Conflict, a Fable of the Future and The Visitor, was first broadcast on ITV in 1978 as part of their regular Sunday Night Theatre slot (series 6, episode 9).

Movie poster for 'Catholics (The Visitor)' featuring images of two main characters, with promotional quotes and credits. The background is a mix of black and white and color elements, with a green border.

Though formally a play, it’s much more of a film, though a short one at just shy of one hour and twenty minutes, cinematic and set almost entirely on location on the remote Irish island of Sherkin, off the coast of County Cork.

I’d never heard of it, but stumbled upon a version in CEX for £1.50 about three months ago, and finally got around to watching it the other night. I’m very glad I did. It’s superb and an ideal addition to your Easter viewing.

The good news is that it is in the public domain and free to view on YouTube.

It is set in the then seemingly far-off year of 2000. The story concerns a young American monk. Father Kinsella, played by Sheen, being dispatched from Rome to persuade, if possible, and compel if necessary a small, largely self-sufficient group of fellow monks on a remote Irish Island from continuing with their ‘outmoded’ methods of worship, in particular their insistence on continuing with the Latin Mass as opposed to the vernacular that had been initially introduced at the second Vatican Council held between 1962 and 1965, and which by this point has become mandatory.

(The Opening scene, where we see Father Kinsella being assigned this task by the Father General in Rome, has apparently been omitted in some of the available versions of the production.)

The young, modernist priest’s task is made more complicated by the fact that the intransigent monks, led by Father Abbot (Trevor Howard)  have attained a degree of celebrity status via a television documentary having been made about them, with both devout groups of traditionalist worshippers from the Irish mainland, and groups of tourists from all over the world making the hazardous boat trip to the island to either participate in or to observe their continuation of their ancient forms of devotion, and their harsh, remote life-style.

Indeed, it is precisely because of the monks new found fame that Father Kinsella has been sent on his mission to enforce change, the leadership of the church in Rome being concerned that public support and sympathy for them could be the seed of a traditionalist counter-revolution that might derail the ‘progressive’ changes in the church that had been set in motion by Vatican 2. This worry is compounded by the fact that not only are they attracting curiosity seekers and aging Catholics who yearn for a return to the certainties of the past, but are also attracting a new breed of young zealous converts who are seeking ordination, thus ensuring that the order won’t necessarily disappear as nature takes its course and those who have devoted their life to the community cease their Earthly existence.

 Negatives

I have only one, and even that may be revised through a second viewing.

But on first watch, I’m not entirely convinced that the futuristic setting of 2000 is strictly necessary.

Opposition within the church to some of the reforms of Vatican 2, especially as regards the gradual replacement of the old Roman Rite, would still have been strong less than a decade later, at the time that the play (or the original novel of the previous year) had been written, particularly in nations like Ireland that at that time remained traditionally Catholic

Indeed, opposition remains to this day, with the Latin Mass only permitted at the discretion of individual Bishops, and with knowledge of how to find one to attend often hard to come by. On a personal note, I formally became a Roman Catholic almost exactly one year ago, at Easter 2025, and it took time and a fair bit of online research for me to discover that the nearest traditional Mass to me was at a small church in Warrington. I’ve attended three so far. I prefer the vernacular because I lack the experience and knowledge to understand much of what is going on at the ancient rite. But it’s an interesting experience, the people are nice, and my view is that it should be available to those who want it, and it shouldn’t need to exist only as a semi-underground subculture.

I thought that this theme alone was enough to carry the story, and there was nothing about the settings that suggested ‘the future.’ The community itself could have existed at almost any point in the last millennia. The monks did have access to a telephone, but it was very much a 1970s telephone, and the helicopter that transported Father Kinsella to the island (after the local boatman refused to take him) was very much an early 1970s helicopter.

What tells us that we are not in the present day is the dialogue that reveals that the reforms within the church have gone much further than those of Vatican 2. By the year 2000, we have had not only a Vatican 3, but a Vatican 4! And it is not only the Latin Mass that is prohibited. So is private, confidential Confession between a priest and a parishioner. Confession now exists only as a collective group activity.

In addition, Father Kinsella wears casual clothing, explaining to one of Father Abbot’s main assistants that traditional dress is now reserved only for ‘special occasions.’

I’m not sure that all of this was strictly necessary.

But I thought the mention of a coming Catholic-Buddhist ecumenical council was interesting, especially as this West/East reproachment was beautifully illustrated in a beautiful silent shot of Father Kinsella meditating alone in full lotus position with his crucifix around his neck.

The discussion between Father Abbott and Father Kinsella around Liberation Theology, of ‘Priests overthrowing governments in Latin America was also interesting. But, again, this would have been a live issue in 1973, and would remain so for a while yet, even if it’s rarely talked about today.

Much of this was likely fleshed out more widely in Moore’s original novel, and I’d be interested to read it. There’s only so much that can be done in an hour and eighteen minutes of screen time.

Positives

As I said in my introduction, this is much more of a film than a play, and it looks great, clearly shot in film rather than on videotape.

It also has a lovely musical score by the established and well-regarded composer Carl Davis.

But it’s a wordy film, and the exceptional dialogue, especially that which takes place between Father Kinsella and Father Abbot, is worthy of some of the best playwriting in that golden age of the now almost non-existent British television play.

That this was shown at peak-viewing time on network television, and on ITV rather than BBC2 or even BBC1, is an indication of how far our popular entertainment culture has dumbed down over the last five decades or so.

The performances of both Sheen and Howard, the latter already a veteran legend of British stage and screen, are superb. The supporting cast is great too, with Cusack as Father Manus, and a young Michael Gambon as the ultra-militant traditionalist Brother Kevin, especially worthy of mention.

This is a story of deep themes. Of tradition versus modernism and whether change is always for the better, the extent to which Christianity should adapt itself to modern culture and fluid morality, and whether such adaptation attracts or repels those seeking spiritual meaning, is probably even more resonant now than it was then, and perhaps even more so for our Established church than for the Church of Rome.

In addition, there is a brilliant subplot that emerges slowly and subtly as the story progresses. This is of Father Abbot’s, ostensibly the chief defender of traditionalism and religious orthodoxy, own internal struggle to retain his Faith in God, which had begun during a visit to Lourdes several years earlier.

The way this internal battle is made visible by Howard as he attempts to pray the Our Father in the very final shot of the film is simply breathtaking.

A neglected masterpiece.

Anthony C Green, Good Friday, 2026 

       

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Suburban Stillness, Violent Faultlines: Inside Love & Death

A promotional poster for the HBO Max series 'Love & Death' featuring Elizabeth Olsen, with a close-up of her face and an intense expression. The text reads 'Not every dream has a perfect ending.'


The first season of Love & Death examines how an ordinary suburban life can fracture under the weight of desire, repression, and unmet expectations. Rather than sensationalising a notorious true crime, the series focuses on the psychological pressures that precede violence, tracing the slow unravelling of Candy Montgomery and the community around her.

A Suburbia Built on Quiet Tension

Set in late‑1970s and early‑1980s Wylie, Texas, the series follows Candy Montgomery, a church‑going housewife whose life appears orderly and conventional. Beneath that surface lies a growing sense of dissatisfaction—emotional, marital, and existential. The show uses this suburban stillness as a pressure chamber, letting small gestures, glances, and routines accumulate into something volatile.

Plot Outline

  • A life that looks stable:
    Candy’s world is defined by church activities, family obligations, and the expectations of her community. Her marriage to Pat is functional but emotionally stagnant, and she begins to feel confined by the narrow script of suburban womanhood.
  • The affair with Allan Gore:
    Candy initiates an affair with Allan, the husband of her friend Betty Gore. Both are seeking escape from their own marital frustrations, and the relationship becomes a catalyst for everything that follows. Their affair is portrayed not as scandalous spectacle but as a symptom of deeper emotional dislocation.
  • Betty’s growing suspicion:
    Betty struggles with postpartum depression and marital strain, and her unease intensifies as she senses the distance between herself and Allan. Her emotional fragility becomes one of the season’s most affecting threads, grounding the story in the human cost of secrecy.
  • The killing and its aftermath:
    The series builds toward the 1980 killing of Betty Gore, for which Candy is accused. The violence is not depicted as a twist but as the tragic culmination of mounting psychological pressure. The courtroom battle that follows—led by Candy’s lawyer Don Crowder—centres on questions of self‑defence, memory, and motive.

Characters Drawn with Ambiguity

  • Candy Montgomery:
    Elizabeth Olsen plays Candy with a quiet, unsettling opacity. She is neither villain nor victim, but a woman whose internal contradictions become impossible to contain.
  • Allan Gore:
    Jesse Plemons brings a muted, conflicted energy to Allan, a man caught between obligation and longing. His passivity becomes one of the story’s most destabilising forces.
  • Betty Gore:
    Lily Rabe’s portrayal of Betty is deeply empathetic, capturing a woman overwhelmed by isolation and suspicion. Her presence haunts the series even after her death.
  • Pat Montgomery and the wider community:
    The supporting characters—friends, church members, lawyers—form a social ecosystem that both sustains and suffocates Candy. Their reactions reveal the fragility of the moral order they believe they uphold.

A Story Told with Restraint

The series avoids sensationalism, choosing instead to explore how ordinary people rationalise extraordinary choices. Its power lies in the slow accumulation of emotional detail: the quiet moments in cars, the awkward church gatherings, the unspoken resentments. These textures make the eventual violence feel tragically inevitable rather than shocking.

By Chris Storton

Available on Netflix.

Picture credit: By HBO Max – IMP Awards, Fair use, https://en.wikipedia.org/w/index.php?curid=73266730

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Review: How to Make a Killing

A darkly comic thriller about wealth, resentment, and the quiet violence of wanting more

How to Make a Killing presents itself as a stylish, sardonic thriller, but beneath the surface it’s a surprisingly introspective film—one that uses its confessional framing device to probe the psychology of wealth, entitlement, and the corrosive power of unresolved grievance.

Movie poster for 'How to Make a Killing' featuring Glen Powell and three other characters, with the tagline '$28 billion dollars isn't going to inherit itself.'

The story unfolds through a series of prison‑cell conversations between Becket Redfellow and a visiting Catholic priest. This structure is more than a narrative convenience; it becomes the film’s moral engine. Becket isn’t simply recounting events—he’s performing them, justifying them, circling around them, trying to make sense of the impulses that drove him to dismantle his own family tree. The priest, meanwhile, acts as a kind of ethical metronome, quietly asking the questions Becket avoids asking himself.

One of the film’s most revealing moments comes when the priest asks Becket whether he was content at a particular point in his life. And Becket, almost surprised by his own honesty, admits that yes—he was. He had a good job, a beautiful girlfriend, a comfortable flat. A life that many people would consider enviable. And yet he continued. The murders didn’t stop. The resentment didn’t soften. The hunger didn’t fade.

This is where the film becomes more than a thriller. It becomes a study of how wealth functions not as a material condition but as a psychological wound. Becket’s sense of exclusion—being cut out of the family fortune at birth—has shaped him more profoundly than any actual deprivation. He isn’t driven by need; he’s driven by the belief that something was stolen from him. Wealth, for him, is not money but justice. Not comfort but vindication. And because that wound is internal, no external success can heal it. Even contentment becomes irrelevant.

The film also explores manipulation with a deft, almost playful touch. One of Becket’s former lovers reappears midway through the story, and her scenes are some of the most quietly unsettling in the film. She doesn’t manipulate him through melodrama or seduction, but through subtle emotional leverage—nudging his insecurities, amplifying his grievances, feeding the narrative he already tells himself. In a film full of literal killings, hers is the most elegant violence: the violence of influence.

What makes How to Make a Killing compelling is that it never sermonises. It trusts the audience to notice the thematic undercurrents without being spoon‑fed. The humour is sharp, the pacing brisk, and the performances—especially in the prison scenes—carry a kind of weary, human truth. But the film lingers because it asks a question that resonates far beyond its plot:

If you believe you’ve been denied the life you deserved, what happens when you finally get the life you have?

For viewers who enjoy thrillers with a philosophical edge, or stories that smuggle moral inquiry beneath entertainment, this is absolutely worth watching. It’s funny, stylish, and accessible—but it also leaves you with something to think and talk about well after you leave the theatre.

By Pat Harrington

.Picture credit: By StudioCanal – http://www.impawards.com/2026/how_to_make_a_killing_ver5.html, Fair use, https://en.wikipedia.org/w/index.php?curid=81687899

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Why One Piece Season 1 Captivates Fans Worldwide

Logo of 'One Piece' featuring a skull with a straw hat and crossed bones.


Season 1 of Netflix’s One Piece establishes a confident, big‑hearted foundation for the Straw Hat story. It balances fidelity to Eiichiro Oda’s world with a grounded emotional register, creating an adventure that feels earnest, generous, and built to last.

A World That Opens Itself Slowly

The season adapts the East Blue arc, tracing Luffy’s first steps toward becoming King of the Pirates. What stands out, revisiting it now, is how assured the world‑building feels. The series doesn’t rush to impress; it trusts that the strangeness of Devil Fruits, the theatricality of pirates, and the moral ambiguity of the Marines will speak for themselves. The tone is bright without being naive, playful without losing emotional weight.

Plot Outline

  • The spark of the age:
    Gold Roger’s execution sets the world into motion, and the show uses this moment as a thematic anchor: freedom, ambition, and the cost of chasing both.
  • Luffy’s beginning:
    Luffy’s rubber‑body abilities and his uncomplicated belief in friendship define the early episodes. His escape from Alvida’s ship and his meeting with Koby establish the season’s moral compass.
  • Gathering the crew:
    Shells Town introduces Zoro and Nami, each carrying their own histories of loss and distrust. Their early alliance with Luffy is uneasy, which makes their eventual cohesion feel earned.
  • East Blue conflicts:
    The Buggy, Syrup Village, and Baratie arcs unfold with a rhythm that mirrors the manga: bursts of chaos punctuated by moments of surprising tenderness. Usopp and Sanji join not out of convenience but because their lives intersect with Luffy’s in ways that change them.
  • Arlong Park:
    The season’s emotional centre arrives with Nami’s story. Her past with Arlong gives the show its first real sense of scale—how oppression shapes people, and how solidarity can undo it. The walk to Arlong Park remains the season’s defining image of chosen family.

Characters Drawn with Clean Lines

The introductions are sharp and memorable. Luffy’s optimism is not a quirk but a worldview. Zoro’s stoicism is a shield he hasn’t yet learned to lower. Nami’s guarded intelligence is the product of survival, not cynicism. Each character arrives with a clear silhouette, and the season lets those silhouettes deepen rather than distort.

A Foundation Built on Heart

Season 1 works because it refuses to apologise for its sincerity. It believes in adventure as a moral act—an insistence that the world can be reshaped through loyalty, courage, and stubborn hope. With Season 2 now expanding the universe, the first season reads as a statement of intent: this is a story that values connection over spectacle, and it’s stronger for it.

By Chris Storton

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