Posts Tagged 1984 (1954 BBC adaptation)

1984 Play Review: A Dystopian Masterpiece

3,648 words, 19 minutes read time.

I’ve read Orwell’s classic novel 1984 three times, starting in my late teens or early twenties, and I’m now on my fourth. My first encounter with the story was a showing of the 1954 live television production with Peter Cushing in the lead role when it was repeated sometime in the mid-seventies. I was pleased to rediscover this on a nicely restored DVD last year, and I regard this version as the definite film adaptation of the book, far superior to the version starring Richard Burton and John Hurt which was released, predictably enough, in 1984. The 1950’s American ‘CIA’ adaptation which can be easily found for free online, is best forgotten, though worth a single watch for comedic purposes. I’ve also read and reviewed (link at the end) Sandra Newman’s 2023 novel Julia, a retelling of the story from the point of view of the main female character.

So, I’m well-versed in the events, themes and lore of Orwell’s perhaps definitive tale of dystopia. I regard it as a genuine masterpiece, one of the greatest works of the English literary canon and love how its meaning mutates and adds extra layers of depth with each new visit, as both I, the reader, and the world around me change.

But I’d never seen a theatrical production, so I approached this performance by the Bath Theatre Royal Players with anticipation and with little idea of what to expect. As is usual with my visits to both the theatre and the cinema, I avoided reading any reviews before I’d seen it for myself.

The first thing I noticed as I took my seat, well placed at the end of the third row from where the action would take place, was the huge telescreen mounted at the back of the stage, with cameras silently panning the audience, giving us an immediate sense of being under surveillance. This was suitably disconcerting, and I made sure I wasn’t visible on the screen as I sneaked a pre-performance pinch of snuff.

This screen has a big role in the production, becoming almost an extra cast member/character in its own right. Its functions include text information regarding changes in location, from the Ministry of Truth (‘Minitruth’) to Winston’s flat, to the canteen, to the Golden Country where Winston will begin his secret erotic liaisons with Julia, to the ‘safe-house’ where they will continue after their fateful ‘recruitment’ by the sinister O’Brien and, after the interval, to the Cell and the dreaded Room 101. The screen also blares out triumphant announcements by the Party, praising the achievements of Ingsoc, such as rises in munitions production for use in the war against Eastasia or Eurasia, whichever has currently been designated the enemy of Oceania, the latest victories of ‘our’ glorious troops or latest atrocities by those of the ever-shifting enemy. These announcements are accompanied by a still image of the benevolent, moustached, Stalin-like leader Big Brother himself, an image with which most of us are familiar. During the fabled ‘Two Minute Hate’, the image of Big Brother is replaced by that of Goldstein, the Trotsky of the story, the once revolutionary leader turned ultimate counter-revolutionary, responsible for, through his mysterious underground group The Brotherhood for all manner of acts of sabotage against the loyal people of Airstrip One and the heroic soldiers of Oceania.

We are gripped from the moment Winston Smith appears on a stage that is bare apart from the screen behind him and a bed and chair to his far left, seemingly breaking the Fourth Wall as the cast will do throughout the performance, addressing us directly as he goes about his daily work, reciting his latest amendments to the historical record, consigning events and people to the Memory Hole to fit with the current needs and thinking of Big Brother and the Inner-Party.

The process by which history is amended had been updated, the pen and paper of Orwell’s original digitalised. This makes sense, allowing us to see this process at work directly on the screen as individuals are ‘disappeared’ from history so that no tangible record of their former existence remains. It also forces us to reflect upon how modern technology has made it far easier for the truly totalitarian system Orwell envisaged to become a reality, and perhaps is becoming all too increasingly real. ‘1984’ as a point in time may be forty years in our past, but as a textbook for absolute control it doesn’t seem so far in our future, or even so distant from our present.

Soon he will be joined by his neighbour and ‘friend’, to the extent that friendship can exist in such a world, the cheerful but vulnerable Parsons, who expresses his pride in his seven-year-old daughter’s ability to identify and keenness to report ‘criminals’ to the secret police. Most of us will be all too aware that he himself will soon enough fall victim to this public-spirited ‘keenness’.

We next get to meet Julia for the first time. She is wearing the regulation Party boiler suit but with the red sash of the Anti-Sex-League tied around her waist. Those of us with a decent prior knowledge of the story, of course, knew that Julia would soon be revealed to be rather more pro-sex than was fitting for a member of such an organisation.

It wasn’t long before we met O’Brien. It was then that I realised O’Brien had always been with us, sitting silently on the chair by the bed in the near-darkness, a location to which he would return whenever he was not required front and centre. This was a clever decision, which powerfully underscored the theme of the omnipresence of the Secret/Thought Police.

Now, the full cast was in place, though there are also a handful of silent supporting characters who blare the role between performer and prop assistant, appearing as unnamed minor Party functionaries in the standard issue boiler suits whilst also quickly and efficiently moving the bed and chair from the side of the stage to the centre and back again, a move which assists the on-screen text in denoting changes in location.  

The first half, lasting precisely one hour and eight minutes, takes the story through Winston and Julia’s illicit assignations, their fateful meeting with O’Brien who sinisterly tells Winston that ‘We will meet again in the place where there is no darkness,’ the meaning of which will be well known to those familiar with the book, and which is made all too clear to even those who aren’t after the interval, and concludes with their arrest at the Safe House.

For me, the highlight of that first half, and the greatest use of faux-location change was Winston and Julia’s first sexual encounter in the Golden Country. The sudden appearance of vibrant colour, of sun, trees and sky on the screen, plus the sound of birds singing freely and the windy rustle of nature, attacked the senses wonderfully, marking a fabulous contrast, for the first and only time in the play, with the stark, grey drabness of life within the rooms of the Party. I will assign my credits at the end, but this is perhaps the best place to mention the valuable role that both set and video designer Justin Nardella and sound designer Giles Thomas, for what was a very loud play sonically, adding much to the unnerving feel of the whole.

The fifty-minute second half utilises just three locations, The Cell, the notorious Room 101, and the canteen for the short, sad, final meeting between Winston and Julia. It begins with Parsons alone on stage, blooded and almost broken, his despair briefly lessened as he is joined by the familiar face of Winston. Despite everything he must know about the workings of his master’s by this point, he still clings to the hope that they will be lenient with him, ‘maybe five or ten years’ in a labour camp. He also retains his pride in his seven-year-old daughter whose actions have brought him to this point, seeing in them confirmation that he had ‘raised her right’.

Soon, any hope for mercy Parsons retains disappears as he is taken away by the uncredited supporting players/crew, to meet his fate in Room 101, a room with a reputation that has proceeded it.

The rest of the play becomes essentially a two-hander, a one-sided duel, between the characters of O’Brien and Winston I do think, however, that the young girl who stood silently inscrutable, close to the action throughout as a young functionary who had been desensitised through repeated exposure to the brutality that unfolded before her, and our eyes, deserved a credit for her admirable stillness and blankness of expression.

Other ‘none-speaking characters’ also appear at one point to beat Winston with clubs, a naked, completely naked Winson, stripped of all clothes and humanity.

Almost to the end, Winston remains unbroken, in spirit if not in body, desperately fighting to retain something, something to cling onto, a faith that the ‘human spirit’ will, somehow, assert itself over tyranny, and the belief that reality is, in some areas at least, an absolute that exists and must continue to exist, regardless of the power that some human beings have abrogated to themselves to redefine and amend it at will. Two plus two must always equal four, even if the whole world insists this is not necessarily the case.

This is the crux of the story and the question that is left for any serious person who engages with it, that of how can an individual retain belief in any absolutes when those with the power show moment by moment, day by day that they can simply expunge from history anything that contradicts whatever is their latest, expedient version of ‘truth’? The irony is, of course, that Smith, in his job within the Minitruth was himself complicit in this ongoing act of historical amendment, knowing as well as anyone the relevant quotation from the Handbook of Ingsoc: ‘He who controls the past controls the present. He who controls the present controls the future.’

For O’Brien, as a True Believer, it is not enough to simply break Winston, or those like him who dare to think differently, to doubt and to hope. It is not enough that he will submit, through beatings and electric shock treatment, that he will say that he sees five fingers when O’Brien demands it. He must also believe it, must see five fingers, even though we, the audience, know he is holding up only four.

Not only must we imagine a ‘Boot stamping upon a human face, forever,’ but we must also imagine the human underfoot as accepting this as a normality that can never, and should never, be changed.

In this sense, we then, as the audience, through our senses become the arbiters of true reality. But what if there is no audience, if O’Brien, the powerful, and Smith, the powerless were up there on stage alone, or really in a dungeon as far away physically from humanity as it is morally (as we understand it) or what if we too could be made to see four fingers, all of us: in what sense could it remain true that O’Brien was only holding up four? 

Ultimately, in the world of 1984, through the constant refinement, amendment and shrinkage of language (which may strike a chord with some members of a 2024 audience) the aim is not only to punish and reform those minds that are guilty of ‘wrongthink’ but to make wrongthink impossible. How can you dream of freedom if the word and the concept of ‘freedom’ no longer exist?

In the end, of course, Winston does break, his suffering as he is tortured with increasing savagery towards this moment of breakage, literally made large to us by the projection of the physical Smith, battered, bruised and wracked by the ever-increasing power of the shocks being fed directly into his brain through electrodes attached to his head, onto the big screen.

I’ve already included too many spoilers for anyone wishing to see the play who is unfamiliar with the source material, but I will leave at least one aspect of the production unspoilt, the original manner which the writer and/or director chose to portray the penultimate, climatic scene in Room101.  

The scenes between O’Brien and Smith utilise dialogue which is more or less lifted and adapted straight from Orwell’s original text, which is only right as little can be done to improve on such a master of the English language.

In spirit, the production as a whole is also faithful to the book, though there are one or two omissions worth mentioning. We lose the junk shop where Winston buys his little snow globe, a miraculous relic from past times, and its owner Charrington. It is however alluded to, and that is perfectly fine.

We do, however, also lose Winston’s belief that ‘If there is hope it lies in the proles,’ and I think that’s a pity. It reduces hope to nothing more than an individual endeavour. It may be possible for isolated individuals to hold out to the very end, to go to their grave still quietly secure in their knowledge that two plus two must always equal four even if the exercise of sheer brute power has made them say otherwise. But aside from the intervention of a power from outside of the universe, acting as the guarantor of Absolute Reality, or God, then it’s difficult to see where hope for the defeat of tyranny can be found if it is not to be found in collective action, whether we want to call that collective the ‘proles’ or the ‘masses’, or the ‘people’ or something else.

This is one of my few minor criticisms of the play, along with one plot device involving the printing of a certain photograph from his home telescreen by Winston as a means of retaining a concrete record of a historical event. This isn’t in Orwell’s original novel, written at a time when remote printing from a screen was impossible and perhaps seen as too far-fetched even for Science Fiction. But even if it had been possible, I think Orwell would have seen such an act as something too risky for Winston to attempt for it to be believable.

There was also one reference by Parson to watching newsreel footage of ‘Eastasian women and children in small boots’ being machine-gunned at the coast. This seemed shoe-horned into the script and was also glaringly incongruent in almost telling us what to think about a certain issue, current in our society, that is being played out around our own shores.

There’s another modern reference, to information covering the whole of Winston’s life being stored by and known to the ‘Algorithm’. This is relevant and pertinent and thus a worthwhile inclusion.

These are minor gripes. I’ve mentioned the superb visual and audio design of the production, and will add to this that it’s tightly written by Ryan Craig. Lindsey Posner’s pacy direction is also a big factor in its success. Both halves of the play were fully absorbing. No one was surreptitiously checking their phone that I noticed, though it might have added a new layer of irony if they were, and I forgot all about snuff, apart from at the interval.

On to the actors, none of whom I can find any major criticism at all.

David Burrell portrays Parsons more or less as I imagined him from the novel, as a minor functionary who is not a rebel like Winston, but rather a true-believer-wannabe, as someone who wants very much to not only do whatever is asked of him but also to believe that it is also for the best, for himself and for the whole. Unable to manage this, and finally seeing himself punished for his unconscious transgressions, he takes refuge in the idea that at least the next generation, as represented by his unseen daughter, will be fully able to dissolve their individuality for the greater good. It’s a fine performance by Burrell.

Ryan Craig’s Winston is perhaps a little more humorous and less worldly, at least initially than I remember from the book, and also younger, the image of the character forever fixed in my mind as Peter Cushing. But it’s still an impressive portrayal of a quiet rebel, content with the small victory represented by being able to scribble his ‘notes from the present to the future’ in his diary, at a location in his flat that is, or so he believes out of site for the omniscient telescreen. But when this small victory is joined by the thrill of his sexual encounters with Julia, he becomes intoxicated by hope, manifested by his belief that Goldstein and the Brotherhood exist, that O’Brien is part of it and is inviting him to be part of it, acknowledging openly that he is prepared to do anything to bring down Big Brother and the Party, up to and including throwing acid into the face of an innocent child, words that O’Brien with throw back at him – ‘So much for the human spirit!’ – as he is systematically broken down by pain, by irrefutable ideological logic, and by the knowledge of what lies in store for him beyond the permanently illuminated Cell, ‘The place where there is no darkness’, in Room 101. Craig plays this character arc beautifully, really coming into his own in those final chilling scenes.

Eleanor Wild’s Julia is a revelation. Even in Orwell’s original, it was always Julia who took the lead in seducing Winston and introducing her initially shy prey into carnal delights beyond his imagination; and it’s inevitable that in a modern production, in the era of the Strong Woman/Girl Boss this should be ramped up further, themes I already touched upon in my Julia novel review. She is the one with the sexual experience, proudly announcing that she has ‘known’ hundreds of men, later amended to forty or fifty in the Golden Country, after first successfully pleasuring ‘pleasuring herself’ there as a means of testing out its safety. For Julia, this Julia, the pursuit and satisfaction of physical desire away from the sexless void of the Party is victory enough in itself. She is almost nonchalant, resigned to the knowledge that this will end one day, but while she can, she’ll take her moments of joy where she can find them.

And we do get to see that joy. We don’t get to see anything overtly sexual, though the language is much more ripe than Orwell could have got away with, but we genuinely do feel the pair’s sense of liberation as they frolic together on the bare stage floor, exploding at one point into riotous shouts of ‘Fuck Big Brother!’ as the beauty of the Golden Country, of Nature, provides the ideal backdrop on the screen behind them.

But, ultimately, she herself is seduced, carried away by Winston’s hope, by his dream of a future more long-lasting freedom, though I suspect she always knows that this hope is nothing more than a blind faith that is leading her to a place that she may not necessarily have needed, at least not yet, to go. Again, this is a character arc impeccably written and impeccably realised by the performer.

Kieth Allen is, of course, the marquee name among the cast, known to me best for his role in the Comic Strip series of comedy television films in the eighties and nineties, as one of the writer/performers of ‘Vindaloo’, the third best England football team song ever, and for an excellent Channel 4 documentary casting doubt on the official narrative on the death of Diana Princess of Wales, which definitely wouldn’t get made today. Those of a younger generation may know him best as the father of pop singer Lily Allen.

Allen doesn’t disappoint. As I mentioned, when he’s not centre stage, he sits silently menacing stage left. When he is, he dominates, though not in such a way that he does not allow others, principally Craig’s Smith with whom he shares most stage time, to also shine.

For this character, there is no arc consisting of distinct phases. He is what he is at the beginning as he is at the end, the perfect ideologue and Inner-Party-man, who does what he does, be it lying about his involvement with the underground resistance or effortlessly switching between Mr. Nice and Mister Nasty as he breaks down Smith bit by bit through a combination of physical and psychological measures whilst calmly outlining the philosophical incoherence of holding on to hope in a world where power is everything, not out of any sense of self-preservation or even material gain, but because he believes, or rather he knows that it is right. You know that O’Brien has been through this same process, suitably amended for each individual ‘case’ many times and will do so many times more.

Another character brilliantly brought to life, but it would be wrong to single out Allen, or any of the cast as the ‘star’ of the show. This a real ensemble performance, and one where the word ‘ensemble’ extends to everyone involved, speaking or not speaking, on stage or behind the scenes.

The sombre, thoughtful mood of the packed audience as they left the theatre said it all.

A triumphant production.

The play is still touring, and a must-see if you get an opportunity.

Produced and Performed by the Theatre Royal, Bath
Seen at the Liverpool Playhouse
Reviewed by Anthony C Green

Written by Ryan Craig
Directed by Lindsey Posner

Cast List:

Winston Smith: Mark Quartly
Julia: Eleanor Wild
O’Brien: Keith Allen
Parson’s: David Birrell

My review of the Julia novel by Sandra Newman Julia by Sandra Newman: A Page-Turning Feminist Perspective on Orwell’s Classic | Counter Culture

Green, November C 2024 Anthony

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Culture Vulture: Reviews for 16th to 22nd November 2024

5,601 words, 30 minutes read time.

Welcome to Culture Vulture. It is your ultimate alternative weekly entertainment guide. We bring you the best of film, music, and the arts. Our perspective is fresh. Mainstream media often overshadows unique voices and creative expressions. Culture Vulture aims to shine a light on hidden cultural gems that deserve your attention. Each week, we curate a selection of films, music, and events designed to inspire and engage. We celebrate the diverse tapestry of artistic endeavours that shape our world. Writing and selection is by Pat Harrington and music is from Tim Bragg.

Highlights this week include:

The Life and Death of Colonel Blimp: A sweeping tale of love, honor, and friendship spanning three wars, this classic British film explores the evolution of a soldier’s life and ideals.

The Black Phone: A chilling horror-thriller where a kidnapped boy discovers a supernatural lifeline to past victims through a disconnected phone in his captor’s basement.

And. Loaded: Lads, Mags and Mayhem: A nostalgic and critical look at the rise and fall of Loaded magazine, capturing its controversial influence on 1990s lad culture.


Saturday, 16th November 2024

Laura (1944) BBC2 10am

Laura, directed by Otto Preminger, is a timeless film noir that delves into the murky depths of desire, identity, and obsession. The story follows Detective Mark McPherson, who is investigating the murder of Laura Hunt, a successful advertising executive whose life was as complex as it was captivating. As McPherson examines Laura’s world through interviews with her acquaintances and admirers, he becomes entranced by her image, transforming her from a victim into an enigmatic presence who dominates his thoughts. The film masterfully layers intrigue and emotion, creating a portrait of Laura not only as a character but as a symbol of allure and mystery, leaving audiences as mesmerized by her as McPherson himself.

As the investigation unfolds, Laura presents a nuanced exploration of how perception and reality can diverge. The people in Laura’s life—from her wealthy mentor, Waldo Lydecker, to her charming fiancé, Shelby Carpenter—each hold conflicting memories of her, making Laura both knowable and elusive. This distortion of memory and perspective raises questions about how we construct our perceptions of others, and how, sometimes, we fall in love with ideals rather than people. McPherson’s infatuation with Laura’s portrait adds another layer, suggesting that fascination can blossom even without personal intimacy, complicating his journey to discover the truth behind her apparent death.

Laura is a haunting meditation on the power of image and the illusions we create around those we desire. By the time the story reaches its startling climax, the viewer is left to confront the ways that love, jealousy, and obsession intertwine in a world where beauty and vulnerability go hand in hand. Laura’s life—and death—invite us to consider the fragility of human connections and the potent impact of unattainable ideals on the mind and soul. Preminger’s deft direction, combined with atmospheric cinematography, allows Laura to blur the line between admiration and possession, ultimately reminding us of the dark and complex terrain of desire.

The Life and Death of Colonel Blimp (1943) BBC2 1.30pm

Powell and Pressburger’s The Life and Death of Colonel Blimp explores a quintessentially British perspective on war, honour, and the passage of time. Clive Candy, a decorated officer, becomes a figure through whom we experience the shifting moral landscapes of both World Wars. His journey highlights a man whose principles and sense of duty are deeply rooted in a past era, causing him to struggle with the ethics of modern warfare and new, ruthless forms of patriotism. The character of Candy is one of both charm and tragedy, representing the dilemma faced by those clinging to honor codes that the brutality of total war deems obsolete.

Candy’s life and career mirror Britain’s own experience across the first half of the twentieth century. His longstanding friendship with a German officer, Theo Kretschmar-Schuldorff, is a powerful symbol of the personal bonds that endure despite national divides. The film poignantly portrays how ideals of fair play and mutual respect are slowly eroded by an increasingly mechanized, impersonal approach to warfare, reflected in the contrasting characters of Candy and the younger, more pragmatic officers around him. As Candy navigates these changes, his encounters reveal a nostalgia for a bygone era and a world where wars were viewed with a chivalric lens, rather than as totalizing conflicts demanding complete dehumanization of the enemy.

Colonel Blimp asks viewers to reflect on how a person—and a nation—reconciles the need for integrity with the pressures of survival in an increasingly amoral world. Candy’s moral struggle becomes all the more relevant in our times, where ideological conflicts continue to dominate, and the film leaves us to ponder what remains of honor in the pursuit of national interest. His tale isn’t just about a man out of his time, but a meditation on the struggle to remain true to oneself in a world that relentlessly demands change. Through Candy’s deeply personal story, Powell and Pressburger remind us of the cost of holding to principles in an evolving, often merciless world.

Edward VIII: Britain’s Traitor King PBS America 9pm


Edward VIII: Britain’s Traitor King explores a ruler who stood at the crossroads of personal desire and national duty. As Prince of Wales, Edward was beloved, his charm captivating the public, yet the crown bore weighty expectations. When he ascended to the throne, his romantic entanglement with Wallis Simpson threatened to overshadow his responsibilities. The documentary lays bare the tension between his role and his indulgences, showing how personal relationships risked compromising the stability of a nation. It unveils the hidden sides of royalty, questioning what it truly means to rule.

The film uncovers disturbing associations, casting Edward in a different light. His sympathies toward Germany and connections with certain figures reveal a startling side of his character. These associations led many to question his loyalty and intentions, challenging Britain’s image of its monarchy. Viewers are left to ponder the implications of a king whose alliances went against the very values his role represented. The question of who he served, the crown or himself, looms large, shaping the narrative of a king who seemed to stray from duty.

The film’s exploration of Edward’s abdication raises deeper questions about power, sacrifice, and national interest. It prompts viewers to consider the implications of a ruler who put personal feelings above responsibility. In examining Edward’s choices, the documentary reveals how fragile the balance between personal freedom and public role can be, especially for a figure as visible and symbolic as a king. Edward VIII’s story is ultimately a lesson in the costs of privilege and how private choices can bear profound consequences for an entire nation.


Sunday, 17th November 2024

Lord of War (2005) Legend 9pm

Lord of War follows the rise of Yuri Orlov, a seemingly ordinary man who makes a name for himself in the international arms trade, supplying weapons to warlords and governments alike. Played by Nicolas Cage, Yuri is a paradox—charming yet morally conflicted, financially successful yet spiritually bankrupt. The film explores his transformation from an ambitious entrepreneur to a ruthless arms dealer, highlighting the allure and dangers of power. Through Yuri’s calculated moves and his ability to justify horrific choices, the audience is drawn into a world where profit is put above human life, and the line between right and wrong blurs.

As Yuri’s empire grows, the film forces viewers to confront the systemic nature of violence and corruption within global conflicts. Yuri’s transactions aren’t limited to faceless corporations or rebel groups; they affect real lives and real nations, yet his own humanity becomes almost invisible under the weight of his actions. In stark contrast, his family members, who plead with him to stop, represent a moral compass he cannot afford to heed. His brother’s descent into addiction and despair serves as an all-too-real consequence of Yuri’s choices, yet Yuri remains unmoved, embodying the duality of a man who both acknowledges and dismisses the cost of his trade.

As the story unfolds, Lord of War presents Yuri as a symbol of the darker aspects of ambition and the troubling reality of modern capitalism, where the supply of violence is as lucrative as any other trade. His story is a chilling commentary on the lengths people will go to in the pursuit of power and the silent complicity that allows such individuals to thrive. Through Yuri, the film raises uncomfortable questions about the moral cost of economic success and challenges viewers to reflect on the unseen forces fuelling conflicts around the world.

1978: The Year the Christmas Lights Went Out Channel 5 9pm


1978: The Year the Christmas Lights Went Out takes us back to a winter of hardship and tension in Britain, using the simple tradition of Christmas lights to tell a broader story. The year was marked by economic struggles, rising inflation, and a wave of strikes that left the country short on essentials. The choice to dim or forgo holiday lights became more than a mere response to energy shortages. It symbolized how even small comforts, like holiday decorations, became luxuries many could no longer afford. Through this absence, we see a reflection of a nation facing hard questions about resources and equity.

The documentary highlights how families, neighbours, and communities responded to the sense of loss and resilience brought by the “Winter of Discontent.” People had to adjust to a reality where traditional celebrations became a rare luxury. The act of foregoing festive lights became a quiet statement, a shared experience that underscored the deeper divides between those who struggled and those who managed to maintain a semblance of normalcy. This absence of light conveyed both financial strain and a unifying, if solemn, message about shared sacrifice.

Beyond the symbolic, 1978 invites reflection on how simple acts of resilience connect communities in hard times. The choice to go without lights speaks to the way individuals find solidarity and quiet strength in shared adversity. The absence of colour and light on winter streets serves as a powerful reminder of how societal strains trickle down to the personal level, impacting even our smallest, most cherished traditions. It’s a glimpse into how a community, facing crisis, transforms the ordinary into an act of quiet resilience and unspoken camaraderie.

The Read with Sacha Dhawan and the 1954 BBC adaptation of 1984 BBC4 from 9pm


Sacha Dhawan’s reading of 1984 captures the relentless pressure of a world where every thought and gesture is monitored. His voice adds depth to the experience, bringing Winston Smith’s fears and vulnerabilities into sharp focus. Dhawan’s rendition makes the haunting nature of Orwell’s message unmistakable. In Winston’s attempts to preserve his thoughts, we hear the struggle of an individual under constant surveillance, fighting to retain what little privacy remains in a society bent on erasing it. The reading becomes an invitation to feel the tension of life lived under watchful eyes.

The 1954 BBC adaptation of 1984 amplifies Orwell’s warnings through its stark, minimalist portrayal of Big Brother’s world. Shot in gritty black and white, the production conveys the bleakness of a society stripped of freedom and hope. The adaptation takes the audience into a space where fear is routine, and loyalty is forced. We see how a society built on suspicion and control leaves no room for dissent or individuality. The chilling portrayal of government overreach and forced obedience makes the story feel unsettlingly close, bringing Orwell’s cautionary tale to life for the screen.

Together, The Read and the 1954 adaptation present a disturbing vision of a world where human connections are controlled, and truth is manufactured. These adaptations remind us of the enduring relevance of Orwell’s insights into the dangers of absolute power. The performances evoke empathy for Winston’s struggle, showing how authoritarianism can reduce individuals to hollow shells, controlled and contained. In bringing 1984 to life, Dhawan and the BBC make Orwell’s world feel more than fiction; they make it a warning, a call to remember the value of independent thought and the courage it takes to hold onto one’s humanity.


Monday, 18th November 2024

Dune Prophecy Sky Atlantic 9pm

Dune: Prophecy breathes new life into Frank Herbert’s iconic universe, blending politics, mysticism, and the harsh beauty of Arrakis. This adaptation manages to capture the complex power dynamics between the Great Houses and the fragile balance they strike with the desert planet’s indigenous Fremen people. From the vast sandscapes to the tense council chambers, the series visually immerses viewers in a world where alliances are tentative, and survival is fraught with peril. Each episode carefully builds on the lore, crafting a narrative that both respects the original material and adds modern cinematic touches.

The series shines in its portrayal of Paul Atreides’ transformation from a young noble into a messianic figure burdened with visions of the future. This journey is more than a physical one across the unforgiving desert; it’s a psychological struggle as Paul grapples with destiny and identity. The interplay between Paul and the Fremen, especially his growing bond with Chani, adds depth to his character and gives weight to his choices. As the series explores his increasing awareness of his power, it prompts viewers to question the ethical complexities of wielding such influence, especially when fate and prophecy collide.

What sets Dune: Prophecy apart is its attention to the themes of ecological balance and resource exploitation. The desert planet is more than a backdrop; it’s a living, breathing presence that shapes the lives of everyone who steps upon its sands. The scarcity of water, the reverence for spice, and the Fremen’s bond with the land underscore the stakes of each power struggle. By emphasizing these elements, the series makes Herbert’s cautionary message relevant to contemporary viewers, reminding us of the fragile interdependence between nature and civilization. Dune: Prophecy is both a thrilling sci-fi journey and a reflective exploration of power, legacy, and the consequences of ambition.

The Football Factory (2004) Legend 11pm

In The Football Factory, director Nick Love offers a raw, unfiltered look into the world of football hooliganism, focusing on Tommy Johnson and his immersion in a culture defined by aggression and tribal loyalty. The film captures the charged atmosphere surrounding English football, where camaraderie and hostility intermingle to create an explosive social space. Through Tommy’s eyes, viewers are given insight into the lives of working-class men who find purpose and identity in the heated battlegrounds of stadiums and pubs. Football here is more than a sport; it is a way of belonging, of asserting oneself in a world that offers few outlets for expression.

The film reveals the complexities of this subculture, depicting characters who find a sense of power in violence, even as it slowly consumes them. Love does not glamorize the brutality but rather highlights its appeal, showing how the thrill of a physical fight can provide a fleeting sense of control and release. Tommy’s relationships, however, are inevitably strained by his choices, and he is forced to confront the impact of his lifestyle on those closest to him. The Football Factory reveals the deeply personal cost of a life spent chasing adrenaline, hinting at the emptiness beneath the bravado and the pain of living without deeper purpose or stability.

In a broader sense, The Football Factory addresses societal issues related to alienation and the search for identity. It poses difficult questions about what it means to belong in a society that often disregards or sidelines those from less privileged backgrounds. Through Tommy’s narrative, the film asks viewers to consider the destructive cycles that develop when community and opportunity are absent, showing how easily rage can be channelled into harmful expressions. Ultimately, The Football Factory is a searing exploration of the human need for connection, challenging viewers to reflect on the invisible boundaries that shape us and the costs of transgressing them.


Tuesday, 19th November 2024

The Listeners (one of four) BBC1 9pm

On Tuesday, 19 November 2024, BBC1 will air the first episode of The Listeners, a new drama starring Rebecca Hall. The series follows Claire, a popular English teacher, who begins to hear a mysterious low humming sound that no one else can detect. This sound starts to disrupt her life, causing tension with her husband, Paul, and daughter, Ashley. Despite multiple medical consultations, no cause for the sound can be found.

Claire discovers that one of her students, Kyle, can also hear the hum. The two form an unlikely friendship and find themselves increasingly isolated from their families and friends. They join a group of neighbours who also claim to hear the sound, led by a charismatic couple, Jo and Omar, who believe the hum is a gift for a “chosen few”.

The series explores the impact of this mysterious sound on Claire’s life and the lives of those around her, delving into themes of trust, isolation, and the search for meaning in an increasingly polarized world.

Ben Is Back (2018) BBC2 11.40pm

Ben Is Back explores the dynamic between a mother and her son, Ben, who returns home for a brief stay while battling addiction. Julia Roberts and Lucas Hedges portray a family grappling with the fears and hopes that addiction brings into their lives. The film captures the anxiety and anticipation that come with Ben’s sudden return, as Holly, his mother, hopes for the best but braces for the worst. Their interactions reveal a complex love—one that has been tested and scarred yet refuses to abandon the person at its core. Holly’s unrelenting efforts to support Ben embody the resilience and pain that accompany unconditional love.

As Ben’s story unfolds, we see the toll that addiction takes not only on him but on his family as well. The film doesn’t shy away from the darker realities of relapse, guilt, and mistrust, forcing viewers to confront the emotional rollercoaster experienced by families dealing with substance abuse. The stakes are high, and Holly’s desperation grows as she realizes the limitations of her control over Ben’s choices. This recognition makes the viewer question the extent to which one can help another, especially when the other’s actions continuously strain trust and love.

In its portrayal of addiction, Ben Is Back speaks to themes of redemption and forgiveness, raising questions about how relationships are tested by dependency. The film leaves us reflecting on the fragility of family ties and the tremendous efforts required to mend them when trust is fractured. Through Ben and Holly’s journey, the film underscores the power of empathy and determination while exposing the painful reality that some conflicts may resist resolution. Their story is one of relentless hope and the daunting path toward healing.


Wednesday, 20th November 2024

Unfaithful (2002) Legend 10.45pm

Unfaithful, directed by Adrian Lyne, examines the boundaries of love, loyalty, and desire through the story of Connie Sumner, a suburban wife whose impulsive affair disrupts her seemingly perfect life. Diane Lane’s portrayal of Connie brings out the inner conflict of a woman torn between stability and passion. The allure of forbidden excitement draws her into a clandestine world, one where she rediscovers aspects of herself that had long been dormant. This exploration of impulsive desires and their repercussions drives the narrative, providing a nuanced perspective on the human psyche’s unpredictable urges.

The film takes a hard look at the consequences of betrayal, both personal and relational. Connie’s husband, played by Richard Gere, represents the stability and security she craves but momentarily rejects. When he uncovers her secret, his own turmoil becomes a reflection of the shattering effect of infidelity. Unfaithful shows that even a momentary lapse in loyalty can create ripples that are both devastating and permanent. Connie’s affair is portrayed not simply as an act of rebellion but as a manifestation of the longing that can exist within any person, questioning whether relationships can survive the deepest breaches of trust.

Ultimately, Unfaithful is more than a story of marital discord; it is a reflection on the unpredictable pathways of human emotion and connection. The film leaves audiences pondering the complexities of love, suggesting that even the strongest bonds can be tested by seemingly momentary choices. It challenges viewers to consider whether true reconciliation is possible and how people navigate the lingering aftermath of decisions that redefine their relationships forever.


Thursday, 21st November 2024

The Mustang (2019) C4 1.35pm

The Mustang tells the story of Roman Coleman, an incarcerated man who begins a journey of healing and transformation through an unusual prison program involving the training of wild horses. Roman’s bond with a particularly unruly mustang becomes a mirror for his own struggles with rage and regret. The horse, initially resistant and hostile, symbolizes Roman’s inner conflict and the battles he wages within himself. As Roman learns to tame the horse, he experiences moments of reflection and acceptance, hinting at the possibility of redemption in even the most isolated environments.

Through the lens of animal therapy, The Mustang highlights the redemptive power of compassion and mutual understanding. Roman’s relationship with the horse fosters a connection he had long believed impossible, forcing him to confront past traumas and the lingering effects of his mistakes. His journey is one of self-discovery, as he learns to reconcile his violent tendencies with a newfound gentleness. This connection with a creature equally wild and wounded becomes a powerful metaphor for the potential to overcome one’s darkest parts.

The film leaves viewers contemplating the human capacity for change, even when it seems beyond reach. Roman’s transformation is a testament to the resilience and strength that can emerge when a person is given the opportunity to rebuild. Through The Mustang, the audience is invited to question their own assumptions about redemption, as the film quietly argues that growth and empathy can arise from the most unexpected places.

The Colosseum with Dan Snow Channel 5 9pm

The Colosseum with Dan Snow is an engaging exploration of one of history’s most iconic structures, blending architectural marvel with brutal spectacle. Dan Snow leads viewers through the grandeur and complexity of the Roman Colosseum, examining how it embodied both the empire’s ingenuity and its appetite for power. With Snow’s expertise, the series brings ancient Rome to life, revealing how the Colosseum wasn’t just an arena but a statement of dominance, built to inspire awe and submission. His storytelling and attention to detail give audiences an immersive view into the structure’s design, innovations, and the engineers who made it possible.

One of the series’ strengths is how it delves into the lives of those who fought, watched, and died within the Colosseum’s walls. Through stories of gladiators, slaves, and spectators, Snow paints a vivid picture of the social dynamics that played out in the amphitheatre. The Colosseum wasn’t just a venue for combat; it was a tool of political theatre, a place where emperors wielded power and demonstrated control over life and death. The series sheds light on the lives behind the legends, from the gladiators who became reluctant icons to the spectators who saw the games as a release from daily hardship.

The visual presentation is striking, combining CGI reconstructions with on-site filming to transport viewers back to ancient Rome. Snow’s narration strikes a balance between scholarly insight and accessible storytelling, making the history feel both profound and relatable. The series invites us to consider the Colosseum as a symbol of both human achievement and cruelty. By focusing on the lives touched by the Colosseum’s events, Snow helps viewers connect with an ancient world that feels surprisingly relevant today, reminding us how public spectacles can shape, control, and even define a society.

Hunting Mr Nice: The Cannabis King BBC2 9pm

Hunting Mr Nice: The Cannabis King on BBC2 is an intriguing dive into the life of Howard Marks, the Welsh schoolteacher turned international drug smuggler. The documentary chronicles Marks’ transformation from a promising academic to one of the most infamous cannabis smugglers of the 20th century. With interviews from former associates, law enforcement, and Marks himself, the film crafts a portrait of a man who defied conventions and navigated a world of high risks with charm and intelligence. His story is presented not just as a tale of crime but as a complex journey that blends charisma, rebellion, and audacity.

The documentary highlights the double life Marks led, showing how he moved between the respectable world of Oxford University and the shadowy underworld of global smuggling. His intelligence and wit helped him evade capture for years, winning him a reputation as a folk hero in some circles. Yet, the film doesn’t shy away from the darker realities of his operations, from the risks faced by those involved to the impact of his actions on communities. It offers a nuanced view that challenges any simple categorisation of Marks as hero or villain, instead exploring the human behind the legend.

Visually rich and fast-paced, Hunting Mr Nice keeps viewers engaged through a mix of archival footage, dramatised scenes, and interviews. The documentary goes beyond glorifying a life of crime, digging into the cultural impact of Marks’ exploits and the counterculture of the era. It raises questions about individual freedom, risk, and the cost of pursuing a life outside society’s norms. By examining the allure and dangers of living on the edge, Hunting Mr Nice is more than a crime story; it’s a reflective look at the grey areas of morality, charm, and ambition that defined Marks’ life.

The Black Phone (2021) Film4 9pm

The Black Phone, directed by Scott Derrickson, is a chilling horror-thriller that combines supernatural suspense with a darkly poignant coming-of-age story. Set in 1978, the film centers on Finney Shaw, a shy 13-year-old boy who is abducted by a sadistic killer known as “The Grabber.” Locked in a soundproof basement, Finney’s only connection to the outside world becomes an old, disconnected black phone that mysteriously rings with calls from the Grabber’s past victims. Through these voices, Finney learns vital survival strategies, each a small act of defiance from children who couldn’t escape but refuse to be silenced. The supernatural element becomes more than just a plot device; it’s a lifeline that empowers Finney to find his strength in the face of terror.

As Finney grows braver with each call, The Black Phone delves into the universal fears of isolation, helplessness, and the loss of innocence. The spectres on the other end of the line embody lost childhoods, yet they instil in Finney a resilience that contrasts sharply with the bleakness of his predicament. The phone becomes a symbolic bridge between the living and the dead, allowing Finney to connect with those who understand his fear and desperation in a way others cannot. The voices of his predecessors become mentors, transforming his isolation into a shared struggle and underscoring the idea that trauma, even when faced alone, need not be endured in silence.

Ultimately, The Black Phone offers a unique perspective on courage and community, even within a story tinged by supernatural horror. Through Finney’s ordeal, the film highlights the redemptive power of connection, bravery, and the refusal to surrender to despair. Derrickson’s direction, combined with atmospheric cinematography, turns the basement setting into a visceral symbol of childhood’s darkest fears. In a story where the past continually reaches out to the present, The Black Phone leaves viewers questioning how strength can emerge from the unlikeliest of places and how survival often depends on a blend of inner fortitude and unexpected alliances.


Friday, 22nd November 2024

Loaded: Lads, Mags and Mayhem BBC2 9pm

Loaded: Lads, Mags and Mayhem on BBC2 revisits the rise and fall of Loaded magazine, capturing its wild influence on British pop culture in the 1990s and early 2000s. The documentary takes viewers back to a time when Loaded and similar “lads’ mags” were redefining mainstream media, blending humour, hedonism, and a rebellious attitude. Through interviews with former editors, writers, and fans, it paints a picture of a publication that spoke to a generation with raw, unapologetic energy. For those who, like me, read Loaded back in the day, the series brings back a wave of nostalgia, reminding viewers of a time when the magazine’s pages felt both boundary-pushing and relatable.

The programme doesn’t shy away from examining the magazine’s more controversial aspects, from its portrayal of women to the “lad culture” it encouraged. While Loaded celebrated a carefree, humorous approach to life, it also sparked debates about masculinity and media responsibility. The documentary explores these tensions, showing how Loaded balanced fun with provocation, sometimes crossing lines that later sparked backlash. For many readers, the magazine was an escape, a source of laughter and lighthearted irreverence, but it also set off discussions about the cultural norms of the time and how they shaped modern ideas around gender and identity.

With a mix of archival footage, interviews, and reflections, Loaded: Lads, Mags and Mayhem offers a reflective look at Loaded’s cultural legacy. It captures the spirit of an era and the magazine’s impact on a generation who found it refreshing and relatable. The documentary goes beyond nostalgia, prompting viewers to reconsider the magazine’s role in defining the attitudes of a generation and how those attitudes have evolved. For former readers, it’s a chance to look back on the magazine’s highs and lows with both fondness and a critical eye, appreciating the role it played in a unique moment in media history.

Misery (1990) Film4 1.25am

Rob Reiner’s Misery, adapted from Stephen King’s novel, is a tense psychological thriller about an author, Paul Sheldon, who becomes the captive of his most devoted fan, Annie Wilkes. The story explores the thin line between admiration and control as Annie’s obsession spirals into dangerous territory. Paul, injured and powerless, becomes subject to Annie’s whims and demands, experiencing the horrors of her unyielding need to possess him and his work. The isolation and psychological manipulation he endures underscore the terror of being at the mercy of another’s desires.

Annie’s fanaticism raises unsettling questions about the nature of fandom and the impact of adulation that transcends boundaries. Her fixation on Paul’s character, Misery, and her belief that she alone understands his work illustrates the extremes to which individuals will go to maintain a personal narrative. Annie’s descent into violence reveals the underlying danger when admiration loses touch with reality, and the line between love and ownership blurs. Paul’s struggle to survive becomes emblematic of the power dynamics that can exist within obsessive relationships.

Misery leaves viewers questioning the ethics of attachment and the boundaries of human connection. As Paul fights for his freedom, the film becomes a chilling reflection on control, dependency, and the price of fame. Annie’s unravelling psyche and Paul’s determination to escape reveal the complex, and at times terrifying, ways in which obsession can manifest. The story challenges audiences to consider the implications of hero-worship and the human cost of dependency in all its forms.

and, finally, streaming…

Landman on Paramount+ (Premieres November 18, 2024)

From the creator of Yellowstone, Taylor Sheridan, comes Landman, a gripping drama set in the high-stakes world of West Texas oil rigs. The series follows Tommy Norris (Billy Bob Thornton), a crisis manager navigating the volatile oil industry. The first two episodes, dropping on November 18, introduce us to the cutthroat environment where fortunes are made and lost in the blink of an eye. Alongside Thornton, the star-studded cast includes Jon Hamm, Demi Moore, and Ali Larter. Expect intense drama, explosive action, and a deep dive into the lives of those who risk everything for black gold.

Judge Marianne on Channel 4 (Streaming from November 22, 2024)

Walter Presents brings us Judge Marianne, a French crime drama that follows the unconventional magistrate Marianne Vauban (Marilou Berry). Known for her unique methods and humanity, Marianne tackles complex cases with the help of her team, including Captain Pastor and clerk Yves. The first season, available as a full boxset on Channel 4 streaming from November 22, kicks off with a murder disguised as a suicide in a cowboy-themed restaurant. With a mix of intriguing characters and surprising settings, this series promises to be a captivating watch.

Picture credits

Laura, Copyright 1944 by Twentieth Century–Fox Film Corp. – Scan via Heritage Auctions. Cropped from original image., Public Domain, https://commons.wikimedia.org/w/index.php?curid=86975950

The Life and Death of Colonel Blimp, By http://www.movieposterdb.com/poster/9ff801c3, Fair use, https://en.wikipedia.org/w/index.php?curid=16615953

Edward VIII: Britain’s Traitor King, By Freeland Studio – This file has been provided by the British Library from its digital collections. It is also made available on a British Library website.Catalogue entry: HS85/10/36416, Public Domain, https://commons.wikimedia.org/w/index.php?curid=26750635

Lord of War,By Films De La Suane – Impawards (via web.archive.org), Fair use, https://en.wikipedia.org/w/index.php?curid=19671964

1978: The Year the Christmas Lights Went Out, By This blog, Public Domain, https://en.wikipedia.org/w/index.php?curid=64289362

The Read with Sacha Dhawan, 1984 (1954 BBC adaptation), By BBC TV – https://www.ravensbourne.ac.uk/bbc-motion-graphics-archive/nineteen-eighty-four-1954, Fair use, https://en.wikipedia.org/w/index.php?curid=67097266

Dune: Prophecy, fair use.

The Football Factory, The poster art can or could be obtained from Momentum Pictures., Fair use, https://en.wikipedia.org/w/index.php?curid=1033720

Ben Is Back, By Studio and or Graphic Artist – From the film’s distributor., Fair use, https://en.wikipedia.org/w/index.php?curid=58825374

Unfaithful, The poster art can or could be obtained from 20th Century Fox., Fair use, https://en.wikipedia.org/w/index.php?curid=1126373

The Mustang, By Studio and or Graphic Artist – Can be obtained from the film’s distributor., Fair use, https://en.wikipedia.org/w/index.php?curid=59797697

The Colosseum with Dan Snow, The Colosseum, By FeaturedPics – Own work, CC BY-SA 4.0, https://commons.wikimedia.org/w/index.php?curid=95579199

Hunting Mr Nice: The Cannabis King, Howard Marks, By Дмитрий Александрович Гайдук – “Энциклопедия конопли”, Copyrighted free use, https://commons.wikimedia.org/w/index.php?curid=8814189

The Black Phone, By https://www.cinematerial.com/movies/the-black-phone-i7144666/p/pvj7axaf, Fair use, https://en.wikipedia.org/w/index.php?curid=68817528

Loaded: Lads, Mags and Mayhem, By Loaded – https://www.gotceleb.com/jennifer-lawrence-loaded-magazine-october-2014-2014-10-01.html, Fair use, https://en.wikipedia.org/w/index.php?curid=73547516

Misery, The poster art can or could be obtained from Columbia Pictures., Fair use, https://en.wikipedia.org/w/index.php?curid=57081873Landman,

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